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Miwok mythology

From Wikipedia, the free encyclopedia

Mountain coyote (Canis latrans lestes) inYosemite National Park

The mythology of theMiwokNative Americans are myths of their world order, theircreation stories and 'how things came to be' created. Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people,Coyote was seen as their ancestor andcreator god, sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs.[1]

According to Miwok mythology, the people believed in animal and human spirits, and spoke of animal spirits as their ancestors.Coyote in many tales figures as their ancestor,creator god, and atrickster god. The Miwok mythology is similar to otherNative American myths ofNorthern California.

Creation of the world

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First people

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Prairie falcon (Falco mexicanus)
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The Miwok believed there existed a "people who lived before real people" who in some tales have died out, in others are the same as the supernatural animal spirits.[2]

Several creation fragments exist detailing Coyote's place in the family of the "first spirits" on earth. According to the Coast Miwok, Coyote was the declared grandfather of the Falcon. There existed animal spirits and a few star-people spirits.[3] From the Sacramento river area the Miwok gave the following names of the first spirits:

  • O-let'-te Coyote-man, the Creator
  • Mol'-luk the Condor, father of Wek'-wek
  • Wek'-wek the Falcon, son of Mol'-luk and grandson of O-let'-te
  • Hul'-luk mi-yum'-ko the two beautiful women chiefs of the Star-people
  • Os-so-so'-liPleiades, one of the Star-women
  • Ke'-lok the North Giant
  • Hoo-soo'-pe theMermaids or Water-maidens, sisters of Wek'-wek
  • Choo'-hoo the Turkey Buzzard
  • Kok'-kol the Raven
  • Ah-wet'-che the Crow
  • Koo-loo'-loo the Humming-bird[4]

Coast Miwok (Coyote and Walik)

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According to one Coast Miwok version "Coyote shook his walik" (something similar to a blanket oftule) to the four directions south, east, north and west. The water dried, and land appeared.[5]

The Diver

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In one creation myth calledThe Diver, Coyote creates the land from the ocean or "endless water". Coyote sends Turtle diving into the ocean for some "earth". Turtle dives to the bottom and comes up with some "earth". Coyote takes the earth and mixes it with "Chanit" seeds and water. The mixture swells and "the earth was there."[6]

Coyote and Silver Fox

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Another creation story says that there is "no earth, only water".Silver Fox (a vixen) feels lonely and mentions this in a prayer song, and then meetsCoyote. Silver Fox makes an artistic proposal: "We will sing the world". They create the world together by dancing and singing. As they do so, the earth forms and takes shape.[7]

Creation of humankind

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Artistic interpretation of Coyote

Coast Miwok (Coyote and Turkey Buzzard)

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InThe Creation of Humans myth, Coyote catches a turkey buzzard, raven and crow, plucks their feathers and place the feathers in different parts of the earth. They turn into the Miwok people and their villages.[3]

Coast Miwok (Coyote and Chicken Hawk)

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Coyote comes from the west alone, followed by Chicken Hawk, who is his grandson. Coyote turned "his first people" into animals. He made thePomo people from mud and the Miwok people out of sticks.[5]

Sierra Miwok (how ravens became people)

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In the mythHow Kah'-kah-loo The Ravens Became People, there was an epic flood, and the first world people climbed a mountain to avoid drowning. The water finally receded. They were starving, they thought it was safe to come down and look for food but they sank into the mud and died. The ravens came to sit on the holes where the people died, one raven at each hole. The ravens turned into new people, the Miwok.[8]

Sierra Miwok (Coyote and Lizard)

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From theSierra Miwoks, another creation myth is more comparable toPomo mythology: Coyote andLizard create the world "and everything in it". Coyote create human beings from some twigs. They argue over whether human beings should have hands. Lizard wants humans to have hands but Coyote does not. Lizard wins a scuffle, and humans are created with hands.[9]

Death and afterlife stories

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Coast Miwok (Ocean Path West)

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According to the Coast Miwok, the dead jumped into the ocean atPoint Reyes and followed something like a string leading West beyond the breaker waves, that took them to the setting sun. There they remained with Coyote in an afterworld "ute-yomigo" or "ute-yomi", meaning "dead home."[5]

Context

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Many of the ideas, plots and characters in Miwok mythology are shared with neighboring people of Northern California. For example, the Coyote-lizard story is like the tale told by their neighbors, thePomo people. In addition, theOhlone also believed that Coyote was the grandfather of the Falcon and maker of mankind. The relationship and similarity toYokuts traditional narratives is also evident.[10]

The myths of creation after an epic flood or ocean, the Earth Diver, and the Coyote as ancestor and trickster compare to Central and Northern Californiamythemes of Yokuts mythology,Ohlone mythology andPomo mythology. The myths of "First People" dying out to be replaced with the Miwok people is a "deeply impressed conception" shared by Natives in Northwestern California.[11]

See also

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Notes

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  1. ^Forester, 2006.
  2. ^Merriam, 1910, page 31,Stories of the First People--People Who Lived Before Real People Were Created.
  3. ^abMerriam, 1910, page 83-84,The Creation of Man.
  4. ^This list of people comes from Merriam, 1910, page 83-84,The Creation of Man
  5. ^abcKelly, 1978, page 423.
  6. ^Kroeber, 1907,Indian Myths, page 203,The Diver.
  7. ^Bruchac, 2002.
  8. ^Merriam, 1910, page 101,How Kah'-kah-loo The Ravens Became People.
  9. ^Merriam, 1910, page 58,The Coyote and the Lizard.
  10. ^Kroeber, 1925, page 446.
  11. ^Kroeber, 1907,The Religion of the Indians of California, section titled "Mythology and Beliefs".

References

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  • Barrett, Samuel A. "Myths of the Southern Sierra Miwok", University of California Publications in American Archaeology and Ethnology, March 23, 1927, Vol. 16, pages 1–28.
  • Bruchac, Joseph, editor. "Silver Fox and Coyote Create Earth",Native American Animal Stories, edited by Joseph Bruchac (Fulcrum Pub.: Golden, CO, 1992), 3–4.
  • Kelly, Isabel. 1978. "Coast Miwok", inHandbook of North American Indians, vol. 8 (California). William C. Sturtevant, and Robert F. Heizer, eds. Washington, DC: Smithsonian Institution, 1978.ISBN 0-16-004578-9 / 0160045754, (Religion and ritual, page 423. mythology informants: Tom Smith and Maria Copa Frias).
  • Kroeber, Alfred L. 1907. "Indian Myths of South Central California".University of California Publications in American Archaeology and Ethnology 4:203. Berkeley. (Southern Sierra Miwok myths:Earth Diver, p. 203.); available atSacred texts Online and3Rocks Publications
  • Kroeber, Alfred L. 1907.The Religion of the Indians of California,University of California Publications in American Archaeology and Ethnology 4:#6. Berkeley, sections titled "Shamanism", "Public Ceremonies", "Ceremonial Structures and Paraphernalia", and "Mythology and Beliefs"; available atSacred Texts Online
  • Kroeber, Alfred L. 1925.Handbook of the Indians of California. Washington, D.C.:Bureau of American Ethnology Bulletin No. 78. (Chapter 30, The Miwok); available atYosemite Online Library
  • Gifford, Edward W., editor.Miwok Myths, Published by University of California Publications in American Archaeology and Ethnicity, May 11, 1917, Vol. 12, No. 3, pages 283–338. (Fourteen versions, includingTheft of Fire andBear and Fawns, collected in 1913-1914 from Central Sierra informants William Fuller and Thomas Williams.); available atSacred Texts Online
  • Merriam, C. Hart, editor.The Dawn of the World, Myths and Weird Tales Told by the Mewan (Miwok) Indians of California. Cleveland OH: Arthur H. Clarke Co, 1910. Reprinted asThe Dawn of the World: Myths and Tales of the Miwok Indians of California, in 1993 with an introduction by Lowell J. Bean, University of Nebraska Press, Lincoln; available atSacred Texts Online
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