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Milton: A Poem in Two Books

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Epic poem by William Blake

Frontispiece toMilton. Milton's intention to "justify the ways of God to men" (fromParadise Lost) appears beneath his depiction by Blake.

Milton: A Poem in Two Books is anepic poem byWilliam Blake, written and illustrated between 1804 and 1810. Its hero isJohn Milton, who returns from Heaven and unites with the author to explore the relationship between living writers and their predecessors, and to undergo a mystical journey to correct his own spiritual errors.[1][2][3]

Blake'sMilton was printed in his characteristic combination of etched text and illustration supplemented by watercolour.[4]

Preface

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The preface toMilton includes the poem "And did those feet in ancient time", which was set to music as the hymn called "Jerusalem". The poem appears after a prose attack on the influence ofGreek andRoman culture, which is unfavourably contrasted with "the Sublime of the Bible".

The preface toMilton, as it appeared in Blake's ownilluminated version

Text

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The poem is divided into two "books".

Book I opens with an epic invocation to the muses, drawing on the classical models ofHomer andVirgil, which were also used byJohn Milton inParadise Lost. However, Blake describes inspiration in bodily terms, vitalising the nerves of his arm. Blake goes on to describe the activities ofLos, one of his mythological characters, who creates a complex universe from within which other Blakean characters debate the actions ofSatan. As with all of Blake's Prophecies, the general structure of the Poem begins with the Fall and ends with the Apocalypse or consummation. The fall is pictured vividly as each of the five senses plummets into an abyss; each "broods" there in fear and desperation. These represent an early fallen Age in Blake's Mythological construct.

The early pages are dominated by a "Bard's Prophetic Song", heard in Heaven by the "unfallen" Milton. The relationship The Bard's Song has with the rest of the text is in dispute, and the meaning of it is complex. Referring to the doctrines ofCalvinism, Blake's "Bard" asserts that humanity is divided into the "Elect", the "Reprobate" and the "Redeemed". Inverting Calvinist values, Blake insists that the "Reprobate" are the true believers, while the "Elect" are locked in narcissistic moralism. At this point Milton, hearing the Bard's song, appears and agrees to return to earth to purge the errors of his own Puritan imposture and go to "Eternal death".

Milton travels toLambeth, taking in the form of a falling comet, and enters Blake's foot,[5] the foot here representing the point of contact between the human body and the exterior "vegetative world". Thus the ordinary world as perceived by the five senses is a sandal formed of "precious stones and gold" that he can now wear. Blake ties the sandal and, guided by Los, walks with it into the City of Art, inspired by the spirit of poetic creativity.

Book II finds Blake in the garden of his cottage, nowBlake’s Cottage, in the village ofFelpham. Ololon, a female figure linked to Milton, descends to meet him. Blake sees a skylark, which mutates into a twelve-year-old girl, who he thinks is one of his own muses. He invites her into his cottage to meet his wife. The girl states that she is actually looking for Milton. Milton then descends to meet with her, and in an apocalyptic scene he is eventually unified with the girl, who is identified as Ololon and becomes his own feminine aspect.

The poem concludes with a vision of a final union of living and dead, internal and external reality, and male and female, and a transformation of all of human perception.

Ololon: Blake studied Hebrew. He incorporated Hebrew twice inMilton and coined the name "Ololon" out of a Hebrew word.[6]

Book and chapter length commentary

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The following books, chapters, and other works, arecommentaries and critiques pertaining to this poem:[7]

Book

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Chapter

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Theses

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References

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  1. ^Apesos, Anthony (Spring 2015). "The Poet in the Poem: Blake's "Milton"".Studies in Philology.112 (2).UNC Press:379–413.doi:10.1353/sip.2015.0014.JSTOR 24392028.
  2. ^Jones, John H. (Spring 1994). ""Self-Annihilation" and Dialogue in Blake's Creative Process: "Urizen, Milton, Jerusalem"".Modern Language Studies.24 (2):3–10.doi:10.2307/3195140.JSTOR 3195140.
  3. ^Pierce, Frederick E. (1927). "The Genesis and General Meaning of Blake's "Milton"".Modern Philology.25 (2). TheUniversity of Chicago Press:165–178.doi:10.1086/387700.JSTOR 433219.
  4. ^Analysis."William Blake's 'Milton'".British Library. Retrieved19 April 2020.The artist and poet William Blake (1757–1827) was moved, provoked and inspired by the poetry of John Milton
  5. ^"William Blake's Milton: The "Grandest Poem" Ever Written".Treasures of the New York Public Library. Retrieved12 June 2014.
  6. ^Shiff, Abraham Samuel. William Blake's Hebrew in Milton and Ololon: Deciphering Blake's Hebrew Puns (Liongrass Editions, 2019).
  7. ^See footnotes page 379 (Spring 2015). "The Poet in the Poem: Blake's "Milton"".Studies in Philology.112 (2).UNC Press:379–413.doi:10.1353/sip.2015.0014.JSTOR 24392028.{{cite journal}}: CS1 maint: numeric names: authors list (link)

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