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Meir of Rothenburg

From Wikipedia, the free encyclopedia
German rabbi and poet (c.1215–1293)

Meir of Rothenburg
Tombs of Meir of Rothenburg (left) and Alexander ben Salomon Wimpfen (right) in theJewish cemetery of Worms
Personal life
Bornc. 1215
Died2 May 1293
Religious life
ReligionJudaism

Meir of Rothenburg (c. 1215 – 2 May 1293)[1] was aGermanRabbi andpoet, as well as a major contributing author of thetosafot onRashi's commentary on theTalmud. He is also known asMeir ben Baruch (Hebrew:מאיר ב"ר ברוך), and by the Hebrew language acronymMaharam of Rothenburg ("Our Teacher, Rabbi Meir",Hebrew:מהר"ם מרוטנבורג). He was referred to by RabbiMenachem Meiri as the "greatest Jewish leader ofZarfat" (Medieval Hebrew for France, a reference toCharlemagne's rule of Germany) alive at the time.

Biography

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Rabbi Meir was born between 1215 and 1220 in theFree City of Worms. His first teacher was his father, who descended from a long line of rabbis. He continued his training inWürzburg underIsaac ben Moses of Vienna and inFrance, where he remained until 1242, his teachers beingYechiel of Paris,Samuel ben Solomon of Falaise, andSamuel of Évreux, witnessing theburning of the Talmud on 17 June 1242, inParis. He then settled inRothenburg ob der Tauber, opening ayeshiva in his house. After the death of his father in 1281, he settled in Worms. In 1286,Rudolf I,King of the Romans, instituted a new political status for the Jewish community, declaring themservi camerae regis "serfs of the treasury", allowing direct royal taxation of the Jewish community. Since Rudolf did not prohibit local nobles from also taxing the Jews, the burden on the communities could be devastating.

Along with many others, Meir left Germany with family and followers, but was captured in the mountains ofLombardy, having been recognized by abaptized Jew named Kneppe, and imprisoned in a fortress nearEnsisheim inAlsace. Tradition has it that a large ransom of 23,000marks silver was raised for him byAsher ben Jehiel, but Rabbi Meir refused it for fear of encouraging the imprisonment of other rabbis. He ruled on his own abduction in light of Talmudic law.[2]

Meir died in prison after seven years. Fourteen years after his death, a ransom was paid for his body by Alexander ben Salomon Wimpfen, who was subsequently laid to rest beside him in theJewish cemetery of Worms.[3]

According toYaakov ben Moshe Levi Moelin, Rabbi Meir was an expert ininterpreting dreams.[4][5]

According toChaim Yosef David Azulai'sShem HaGedolim,[6] a disciple of Rabbi Meir whose name wasMeir HaKohen, wrote the famous commentary on Maimonides'Mishneh Torah entitledHagahot Maimoniyot.

Works

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Rabbi Meir wrote no single major work, but many notes, commentaries, expositions, and poems—as well as 1,500responsa. His disciple the Rosh (RabbiAsher ben Jehiel) codified much of his teaching.

  • Hisresponsa are of great importance to advanced students of the Talmud, as well as to students of Jewish life and customs of those days, especially for the picture which they give of the condition of the German Jews, and of their sufferings from the caprice of princes and from heavy taxation. Theseresponsa also contain rulings of other older and contemporaryAshkenaziposkim; seeHistory of Responsa: Thirteenth century.
  • Rabbi Meir is well known as aTosafist and in particular, authored theTosafot commentary of the Talmudic tractateYoma; he is quoted in theTosafot on various other tractates. He also authoredcommentaries on theTohorot andZeraimorders of theMishnah.
  • Rabbi Meir wrote a number of liturgical poems ("piyyutim"), includingSha'ali Serufa Ba'eish, akinnah (lament) for the burning of the Talmud.
  • His writings on specific areas ofHalakha (Jewish Law) include:
    • Piske Eruvin on the laws of theEruv;
    • Halachoth Pesukoth a collection of decisions on controversial points of Jewish law;
    • Hilchoth Berachot on theblessings;
    • HilchothAvelut on the laws of mourning;
    • HilchothShechitah on the ritual slaughtering of animals forKosher meat.

References

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  1. ^Gedaliah ibn Jechia the Spaniard,Shalshelet Ha-Kabbalah, Jerusalem 1962, p. 134 (Hebrew), who cites his death as occurring in 1305 CE.
  2. ^McManus, Shani (13 July 2015)."Responding to terror explored". South Florida Sun-Sentinel.The Jewish people have experienced similar situations throughout our arduous history," Rabbi Zalman Abraham of JLI headquarters in New York noted. "When Rabbi Meir of Rothenberg was imprisoned for ransom in the Middle Ages, he ruled on his own abduction in light of Talmudic law."
  3. ^"Shabbat, 4 Adar, 5766". 4 March 2006.
  4. ^הגהות מנהגים (in Hebrew). § 133. Retrieved16 February 2022.
  5. ^Trachtenberg, Joshua (2004) [Originally published 1939].Jewish Magic and Superstition. Philadelphia:University of Pennsylvania Press. p. 310.ISBN 9780812218626.
  6. ^Chaim Joseph David Azulai,Shem HaGedolim (vol. 2), Livorno 1786, s.v. הגהות מימוניות (Hebrew)

Further reading

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External links

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