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TheMatres (Latin for "mothers")[1] andMatronae (Latin for "matrons")[1] were femaledeities venerated inNorthwestern Europe, of whom relics are found dating from the first to the fifth century AD. They are depicted onvotive offerings andaltars that bear images ofgoddesses, depicted almost entirely in groups of three, that feature inscriptions (about half of which featureContinental Celtic names and half of which featureGermanic names) and were venerated in regions ofGermania,Eastern Gaul, andNorthern Italy (with a small distribution elsewhere) that were occupied by theRoman army from the first to the fifth century.[2]
Matres also appear on votive reliefs and inscriptions in other areas occupied by the Roman army, including southeast Gaul, as atVertillum; in Spain and Portugal, where some twenty inscriptions are known, among them several ones that include local epithets such as a dedication to theMatribus Gallaicis "to theGalician Mothers";[3] and also in the Romano-Celtic culture ofPannonia in the form of similar reliefs and inscriptions to theNutrices Augustae, "the august Nurses" found in Roman sites ofPtuj,Lower Styria.[4]
Matres and Matronae appear depicted on both stones with inscriptions and without, both as altars and votives. All depictions are frontal; they appear almost exclusively in threes with at least one figure holding a basket of fruit in her lap, and the women are either standing or sitting. In some depictions, the middle figure is depicted with loose hair and wearing a headband, and the other two wear headdresses. In addition, snakes, children, and diapers appear. Other motifs include depictions of sacrifice—including burning incense, pigs, bowls filled with fruit—and decorations of fruits, plants, and trees. In most cases, the votive stones and altars are not found singularly, but rather in groups around temple buildings and cult centers.[5]
The motif oftriple goddesses was widespread in ancient Europe; compare theFates (includingMoirai,Parcae, andNorns), theErinyes, theCharites,the Morrígan, theHorae, and other such figures, including theTridevi of Hinduism.
Rudolf Simek suggests that the loose hair may point to maidenhood whereas the head dresses may refer to married women, the snakes may refer to an association with the souls of the dead or the underworld, and the children and diapers seem to suggest that the Matres and Matronae held a protective function over the family as well as a particular function as midwives.[5]
Information about the religious practices surrounding the Matres is limited to the stones on which their depictions and inscriptions are found, of which more than 1,100 exist.[2]
Motifs include depictions of sacrifice—including burning incense, pigs, bowls filled with fruit—and decorations of fruits, plants, and trees. In most cases, the votive stones and altars are not found singularly, but rather in groups around temple buildings and cult centers.[5]
