
Igor Stravinsky composed hisMass between 1944 and 1948. This 19-minute setting of theRoman CatholicMass exhibits the austere,Neoclassic, anti-Romantic aesthetic that characterizes his work from about 1923 to 1951. The Mass also represents one of only a handful of extant pieces by Stravinsky that was not commissioned. Part of the motivation behind its composition has been cited byRobert Craft and others as the product of a spiritual necessity, as Stravinsky intended the work to be used functionally.
"My Mass was partly provoked by some Masses ofMozart that I found at a secondhand store in Los Angeles in 1942 or 1943. As I played through these rococo-operatic sweets-of-sin, I knew I had to write a Mass of my own, but a real one."
— Igor Stravinsky to Robert Craft[1]
Stravinsky completed the Gloria on December 20, 1944 and finished the Kyrie at about the same time. His work on the Mass was then interrupted for several years in which his wrote hisSymphony in Three Movements,Ebony Concerto,Concerto in D, and the balletOrpheus. He resumed work on it in the fall of 1947 and completed it March 15, 1948.
On February 26, 1947,Irving Fine conducted the Kyrie and Gloria, accompanied by two pianos. The first complete performance occurred on October 27, 1948 in Milan.Ernest Ansermet conducted members of the chorus and orchestra of La Scala.
The work is scored for mixedchorus and an ensemble of wind instruments comprising twooboes,English horn, twobassoons, twotrumpets, and threetrombones. There is also some minor solo material (often sung by members of the choir) in the second and fourth (Gloria and Sanctus)movements. Stravinsky specifies in the score that "children's voices should be employed" for both thesoprano andalto parts, but, as with Stravinsky'sSymphony of Psalms, concert performances of the Mass usually employ adult singers.

Like Stravinsky's 1955 workCanticum Sacrum, the Mass forms a symmetrical plan on a large scale. The outer movements (the Kyrie and Agnus Dei) containhomophonic choral statements with instrumental interludes and share a tonal vocabulary includingoctatonic,diatonic, andmodalscales. By contrast, the second and fourth movements (the Gloria and Sanctus) feature florid solo lines which alternate with the choral statements, and the harmony is more recognizably and consistently diatonic.[3] The central movement, the Credo, is the longest. It features static, syllabic, and declamatory text-setting with a limited harmonic and rhythmic vocabulary.
The final movement, Agnus Dei, obeys tradition of allowing for repeats by using a double wind quintetritornello to break up vocal parts, essentially meaning the movement can start over as many times as necessary. Long stretches of text often repeat a single chord, evoking thereciting tone ofGregorian chant or theOrthodox liturgicalchant that Stravinsky would have known from his childhood inSaint Petersburg. Clear setting of the text is favored over an expressive interpretation of its meaning, as is the tradition for conservative mass music.[3] The music features examples ofpolyvalency.[2]
Stravinsky chose to compose this Roman Catholic Mass despite his own Orthodox faith. He stated that this was because:
I wanted my Mass to be used liturgically, an outright impossibility as far as the Russian Church was concerned, as Orthodox tradition proscribes musical instruments in its services- and as I can endure unaccompanied singing in only the most harmonically primitive music.[4]
Stravinsky also said of the Credo:
One composes a march to facilitate marching men, so with my Credo I hope to provide an aid to the text. The Credo is the longest movement. There is much to believe.[4]
Below is a list of recordings—ordered alphabetically by conductor—of the Mass as of 2016.