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Manda (Mandaeism)

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Concept of knowledge or gnosis in Mandaeism
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InMandaeism,manda (Classical Mandaic:ࡌࡀࡍࡃࡀ) is the concept ofgnosis or spiritualknowledge.[1] Mandaeans stress salvation of the soul through secret knowledge (gnosis) of its divine origin.[2] Mandaeism "provides knowledge of whence we have come and whither we are going."[3]: 531 

Etymology

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On the basis of cognates in other Aramaic dialects,Semiticists such asMark Lidzbarski andRudolf Macúch have translated the termmanda as "knowledge" (cf.Imperial Aramaic:מַנְדַּעmandaʻ inDan. 2:21, 4:31, 33, 5:12; cf.Hebrew:מַדַּעmaddaʻ, with characteristic assimilation of /n/ to the following consonant, medial -nd-, hence becoming -dd-[4]). In his 1965 Mandaic handbook,Macúch suggests that due to the special religious use of the word, -n- was added in order to make it unique from other words with the same root.[5]

Derived terms

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Mandaeism ('having knowledge') comes from theMandaic wordmanda, meaning "knowledge".[6]: 15 Mandaean priests formally refer to themselves asNaṣuraia (Nasoraeans), meaning guardians or possessors of secret rites and knowledge.[7][8]

Mandaia (Classical Mandaic:ࡌࡀࡍࡃࡀࡉࡀ,lit.'Gnostic, Knower, Enlightened One'; plural:Mandaiiaࡌࡀࡍࡃࡀࡉࡉࡀ) is a Mandaic term that refers to a Mandaean layperson, as opposed to aNaṣuraia (Mandaean priest).[9]: 116 

Thebeth manda (Classical Mandaic:ࡁࡉࡕ ࡌࡀࡍࡃࡀ,romanized: bit manda,lit.'house of knowledge'), also called amandi, is aMandaean building that serves as acommunity center andplace of worship.

The name of theuthraManda d-Hayyi literally means themanda (gnosis) ofHayyi Rabbi ("The Life"). Manda d-Hayyi is one of the importantuthras in Mandaeism, since he revealed himself toJohn the Baptist and took his soul to theWorld of Light.[10]

See also

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References

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  1. ^Aldihisi, Sabah (2008).The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London.
  2. ^Drower, Ethel Stephana (1960).The secret Adam, a study of Nasoraean gnosis(PDF). London UK: Clarendon Press. xvi. Archived fromthe original(PDF) on 6 March 2014. Retrieved19 February 2014.
  3. ^Deutsch, Nathaniel. (2003) Mandaean Literature. InThe Gnostic Bible (pp. 527–561). New Seeds Books
  4. ^Angel Sáenz-Badillos,A History of the Hebrew Language. Cambridge University Press, 1993 (ISBN 978-0521556347), p. 36et passim. (See alsoBiblical Hebrew phonology#Classification: "Hebrew also shares with the Canaanite languages ... assimilation of non-final /n/ to the following consonant.")
  5. ^Macúch, Rudolf (1965).Handbook of Classical and Modern Mandaic. Berlin: Walter de Gruyter.
  6. ^Rudolph, Kurt (1977)."Mandaeism". In Moore, Albert C. (ed.).Iconography of Religions: An Introduction. Vol. 21. Chris Robertson.ISBN 9780800604882.
  7. ^Rudolph, Kurt (7 April 2008)."MANDAEANS ii. THE MANDAEAN RELIGION".Encyclopaedia Iranica. Retrieved3 January 2022.
  8. ^Drower, Ethel Stefana (1953).The Haran Gawaita and the Baptism of Hibil-Ziwa. Biblioteca Apostolica Vaticana.
  9. ^Nasoraia, Brikha H.S. (2021).The Mandaean gnostic religion: worship practice and deep thought. New Delhi: Sterling.ISBN 978-81-950824-1-4.OCLC 1272858968.
  10. ^Gelbert, Carlos (2011). Lofts, Mark J. (ed.).Ginza Rba. Sydney: Living Water Books.ISBN 9780958034630.
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