Mallabhum kingdom
694–1947
Bishnupur Estate onJames Rennell's Mid-18th Century map.
Capital	Laugram Pradyumnapur Bishnupur
Common languages	Bengali Sanskrit[1][2]
Religion	Hinduism
Government	Monarchy (until 1760) Zamindari (from 1760)[3]
Maharaja
• 694–710 CE	Adi Malla
• 1930–1983 CE	Kalipada Singha Thakur
Historical era	Classical India Medieval India Early Modern Period
• Established	694
• Disestablished	29 December 1947
Preceded by Succeeded by Gauda Kingdom British Empire
Today part of	West Bengal

Mallabhum (The country originally known asMallabhoom orMallabani^[4]Bengali:মল্লভূম orBishnupur kingdom^[5]) was the kingdom ruled by the Malla kings ofBishnupur, primarily in the presentBankura district in Indian state ofWest Bengal.

Mallabhum was a territory which includedBankura, a part ofBurdwan,Birbhum,Santhal Parganas,Midnapur and also a part ofPurulia. The Malla Rajas ruled over the vast territory in the south-western part of presentWest Bengal and a part of southeasternJharkhand.^[6]

From around 7th century CE until the advent of British rule, the history of Bankura district is identical with the rise and fall of the Hindu Rajas ofBishnupur.^{[citation needed]}

According to Bhattacharjee, Tarun Dev (1982) During the Malla period, society was primarily organized around the village. The tax collectors were known as Gumasta, with their assistants called Aat Pahari or Paik. The village headman, responsible for overseeing the community, was referred to as the Mukhiya or Mandal, and was considered the protector of the village.The Malla kings maintained several service groups, and due to a shortage of money, they often compensated these groups with land rather than salaries. This land was of two types: Panchaki jamin, which had a small tax, and Bepanchaki jamin, which was exempt from tax. The lands were named based on the services provided, such as.^[7]

1. Senapati Mahal: Land for the head of the soldiers.

2. Mahalbera Mahal: Land for the sentries.

3. Chharidar Mahal: Land for the bodyguards.^[7]

According toLSS O’Malley:

Large portions of the old estate of Bishnupur were under jungle and the timber, firewood, honey, wax, etc., which they yielded, formed a valuable source of revenue. The right of collecting these jungle products was farmed out by the Raja, and the revenue he obtained thereby was called the Jungle Mahal, and had nothing to do with arable land.^[8]

The Bishnupur Raj maintained a distinctJungle Mahal, which consisted solely of forested areas, where forest resources were regularly harvested and sold.^[8]

The ghatwals were a ‘quasi military body of men employed by the Rajas of Bishnupur’ whowere posted as guards at various strategic Ghats or passes in hills and uplands. They also didpolice duties and acted as peacekeepers. Rent-free lands given to the ghatwals by the Rajasfrom time to time came to be known as Ghatwali lands. Though at the time of the PermanentSettlement (between 1791 and 1802) the area of lands held by ghatwals was not known latersurveys of 1854-56 and 1879-1887 estimated the area of the ghatwali land in the BishnupurEstate to be about 170,000 acres^[8]

In the late 16th century, Bir Hambir, the ruler of Bishnupur, allied with Mughal general Man Singh during Akbar's campaign against Qutlu Khan Lohani, the Afghan ruler of North Orissa. Despite being ignored by Jagat Singh, Man Singh's son, Bir Hambir bravely rescued him from an Afghan ambush, solidifying his alliance with the Mughals. This act highlighted Bir Hambir's courage, strategic brilliance, and enduring legacy as a wise leader.^[9][10]

Around 1770-71, as the "great famine" swept through the region, the South Western Highlands of Bengal had transformed into a land of the dead.According to W.W. Hunter, the situation was summed up in his famous Annals of Rural Bengal:

“Before the end of 1770, one-third of the population was officially calculated to have disappeared; in June the deaths were returned as ‘six is to sixteen of the whole inhabitants’, and it was estimated that ‘one half of cultivators and payers of revenue will perish with hunger.’…in 1771, it was discovered that the remnant of the population would not suffice to till the land”.

The greatest threat to the Company was depopulation, which, despite the famine, led them to continually pressure the local rulers—the now-weakenedRajas of Bishnupur (referred to as Bishenpore by Hunter).^[8] In Bishnupur, hundreds of villages were completely abandoned, and even in the larger towns, fewer than one-fourth of the houses remained occupied. Purnia and Bishnupur were the two districts in Bengal that suffered the most from the famine.^[11] In 1772,Warren Hastings estimated that by that time, one-third of the population had perished.^[8][12]

Between 1788 and 1809, the Chuars and Paiks of the Bishnupur and Midnapore parganas revolted against the British East India Company under the leadership of Madhav Singha Dev.^[13][14]

Malla's started their own calendar that is Malla era (Mallabda). It is told that Malla era started fromIndraDwadasi day in the year 102Bengali calendar of the monthBhadro (August- September).^[15]

According to Dr. Bloch, Superintendent of theArchaeological Survey of India, Eastern Circle, the twelve date temples range in chronological order as follows:^[17]

• Eastern Zonal Cultural Centre, Kolkata, brings you the Fourth Documentary from 𝗢𝗻𝗹𝗶𝗻𝗲 𝗔𝗿𝗰𝗵𝗶𝘃𝗲𝗗𝗼𝗰𝘂𝗺𝗲𝗻𝘁𝗮𝗿𝘆 𝗙𝗶𝗹𝗺 𝗙𝗲𝘀𝘁𝗶𝘃𝗮𝗹. The video is a presentation on the dhrupad gharana of Bishnupur kingdom.

• Bishnupur gharana
• Dashavatari Ganjifa
• Baluchari sari

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v t e

• 
  Rasmancha (1600 CE)
• 
  Inscription on Shyamrai Temple (1643 CE)
• 
  Jor Mandir (1726 CE)
• 
  Radhamadhab Temple (1737 CE)
• 
  Kalachand Temple (1656 CE)
• 
  Jor-Bangla Temple or Keshta Roy Temple (1655 CE)
• 
  Jor Mandir complex (1726 CE)
• 
  Madan Mohan Temple (1694 CE)
• 
  Inscription on Radha Shyam Temple (1728 CE)
• 
  Radha-Gobinda Temple (1729 CE)
• 
  Shyam Ray Temple (1643 CE)
• 
  Bishnpur fort gate
• 
  Panchchura temple
• 
  Stone chariot of Bishnupur
• 
  Nandalal Temple
• 
  Rashmancha (gate)
• 
  Jor Bangla Temple (arches)
• 
  Jor Bangla temple (Terracotta work)
• 
  Jor Bangla Temple (Ramayana motifs)
• 
  Shyamrai Temple (RasChakra)(Terracotta work)

• Dasgupta, Samira; Biswas, Rabiranjan; Mallik, Gautam Kumar (2009),Heritage Tourism: An Anthropological Journey to Bishnupur, Mittal Publications,ISBN 978-81-8324-294-3
• Biswas, S. S. (1992).Bishnupur (University of Illinois at Urbana-Champaign ed.). Director General, Archaeological Survey of India.
• Das, Binod Sankar (1984).Changing Profile of the Frontier Bengal, 1751-1833. Mittal Publications.

• Wright, Samuel (2014)."From Praśasti to Political Culture: The Nadia Raj and Malla Dynasty in Seventeenth-Century Bengal".The Journal of Asian Studies.73 (2):397–418.doi:10.1017/S002191181300243X.ISSN 0021-9118.
• Ghosh, Pika (2002)."Tales, Tanks, and Temples: The Creation of a Sacred Center in Seventeenth-Century Bengal".Asian Folklore Studies.61 (2):193–222.doi:10.2307/1178971.ISSN 0385-2342.
• Ghosh, Pika (2005)."Narrating Kṛṣṇa's Biography: Temple Imagery, Oral Performance, and Vaiṣṇava Mission in Seventeenth-Century Bengal".Artibus Asiae.65 (1):39–85.ISSN 0004-3648.
• Ghosh, Pika (2002)."Sojourns of a Peripatetic Deity".RES: Anthropology and Aesthetics (41):104–126.ISSN 0277-1322.
• Marshall, Peter James (2 November 2006)."Bengal: The British Bridgehead: Eastern India 1740-1828".Bengal. Cambridge University Press:150–161.doi:10.1017/CHOL9780521253307.ISBN 9781139055659.
• Das, Binod Sankar (1984).Changing Profile of the Frontier Bengal, 1751-1833. Mittal Publications.
• Bhattacharya, Supta; Bhattacharya, Ananda (1–19 August 2021)."The Adivasi Resistance in Jungle Mahal: A Case Study of Chuar Rebellion"(PDF).Journal of Adivasi and Indigenous Studies.XI (2).ISSN 2394-5524. Archived fromthe original(PDF) on 7 April 2023. Retrieved21 October 2022.
• "Civil Disturbances During the British Rule in India (1765 - 1857)".INDIAN CULTURE.
• "Justice And Police In Bengal 1765-1793".

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