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Mahecor Joof

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(Redirected fromMaad a Sinig Mahecor Joof)
Last king of the Serer Kingdom of Sine
Further information:kingdom of Sine
Maad a Sinig Mahecor Joof
Thetotem andsymbol of the Joof family is theantelope andgazelle, symbolizing grace, royalty, wisdom, hard work and protection inSerer mythology.
King ofSine
Reign1924–1969
Coronation28 January 1924
PredecessorMaad a Sinig Kumba Ndoffene Fa Ndeb Joof
SuccessorMonarchy abolished
BornKingdom of Sine,
present-day Senegal
Names
Maad a Sinig Mahecor Joof
HouseThe Royal House of Semou Njekeh Joof, founded byMaad Semou Njekeh Joof.
ReligionSerer religion
Serer royal andreligious titles
Yoonir
Royal titles
Lamane (alsoreligious)
Maad
Maad a Sinig
Maad Saloum
Teigne
Lingeer
Line of succession
Buumi
Thilas
Loul
Religious titles
Saltigue
This box:

Maad a Sinig Mahecor Joof (English spelling inthe Gambia; variations: Maad a Sinig Mahécor Diouf -French inSenegal;Maad Siin orMad a Sinig Mahekor Juuf, alsoMaye Koor Juuf - inSerer[1]) was the last king to rule theSererKingdom of Sine, now part of independent Senegal.Maad a Sinig means king of Sine in the Serer language. He reigned from 1924 until his death in 1969 (3 August 1969, he died atDiakhao[2]). After his death, the Kingdom of Sine was incorporated into independent Senegal.[3]

Royal House

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Maad a Sinig Mahecor Joof came from the Joof paternal dynasty of Sine and Saloum, fromThe Royal House of Semou Njekeh Joof (the third and last royal house founded by theJoof family ofSine-Saloum, founded in the 18th century byMaad Semou Njekeh Joof). He was a member of theGuelowar dynasty on his maternal line.[4]

Legacy

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By 1969, Maad Mahecor Joof although retired, was the only ruler in Senegal who possessed real power. The Serer kingdoms such as Sine andSaloum were the onlypre-colonial kingdoms to survive up to 1969 (six years after Senegal gained independence from France). TheMaad a Sinig (King of Sine) was very committed in the preservation of Serer culture and tradition. During his reign, the Kingdom of Sine was economically prosperous. Indebtedness and migration was rarer in Sine than it was elsewhere in theSenegambia. He performed the traditional role of theMaad a Sinig, presiding over the religious affairs of his subjects and became the focal point of theSine-Sine (inhabitants of Sine).[5]

In one of his last ever state addresses to his subjects regarding the oral history of Sine, he stated:

I, Mahecor Diouf, am the bearer of traditions of Sine and the heir ofMaissa Waly Dione.

— Maad a Sinig Mahecor Joof[6]

See also

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Notes

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  1. ^Other variants : Bur Sine Mahecor Diouf, Bour Sine Mahecor Diouf, Mahékor Diouf, Mahecor Joof, Mayekor, etc.
  2. ^(in French)Faye, Louis Diène.Mort et Naissance le monde Sereer. Les Nouvelles Editions Africaines, 1983.ISBN 2-7236-0868-9. p 59
  3. ^Villalón, Leonardo Alfonso.Islamic society and state power in Senegal: disciples and citizens in Fatick. Cambridge University Press, 1995.ISBN 0-521-46007-7. p 53
  4. ^Diouf, Niokhobaye. pp 722-732
  5. ^Klein, pp 203-204
  6. ^For Maad a Sinig Mahecor Joof's quote, see : Klein, p 235

Bibliography

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  • Diouf, Niokhobaye. "Chronique du royaume du Sine." Suivie de notes sur les traditions orales et les sources écrites concernant le royaume du Sine par Charles Becker et Victor Martin. (1972). Bulletin de l'Ifan, Tome 34, Série B, n° 4, (1972)
  • Sarr, Alioune: " Histoire du Sine-Saloum (Sénégal). Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87"
  • Villalón, Leonardo Alfonso. Islamic society and state power in Senegal: disciples and citizens in Fatick. Cambridge University Press, 1995.ISBN 0-521-46007-7
  • Klein, Martin A. "Islam and Imperialism in Senegal Sine-Saloum, 1847-1914." Edinburgh University Press (1968)
  • Faye, Louis Diène. Mort et Naissance le monde Sereer. Les Nouvelles Editions Africaines, 1983.ISBN 2-7236-0868-9. p 59
Preceded byMaad a Sinig
1924–1969
Succeeded by
None
Serer topics
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Religion
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