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Lucaria

From Wikipedia, the free encyclopedia
Ancient Roman festival of the grove

Inancient Roman religion, theLucaria was afestival of thegrove (Latinlucus) held 19 and 21 July. The original meaning of the ritual was obscure by the time ofVarro (mid-1st century BC), who omits it in his list of festivals.[1] Thedeity for whom it was celebrated is unknown;[2] if a ritual for grove-clearing recorded byCato pertains to this festival, theinvocation was deliberately anonymous(Si deus, si dea).[3] The dates of the Lucaria are recorded in theFasti Amiterni, acalendar dating from the reign ofTiberius found atAmiternum (nowS. Vittorino) inSabine territory.[4]

TheAugustan grammarianVerrius Flaccus[5] connected the Lucaria to the disastrous defeat of the Romans by theGauls at theBattle of the Allia, which was fought on 18 July. The festival, he says, was celebrated in the large grove between theVia Salaria and theTiber river, where the Romans who survived the battle had hidden. The Via Salaria crossed the battlefield about 10 miles north of Rome.[6] Thelucus thus would have been located on thePincian Hill, which was later cultivated asgardens and leisure parks byLucullus,Pompeius,Sallust and others.[7] This explanatory story has been compared to that of thePoplifugia, which also involved the Gallic sack of Rome.[8] The story may be moreaetiological than historical.[9] The Lucaria suggests that grove veneration was a practice which the early Romans had in common with the Gauls.[10]

Like other "fixed holidays" (dies nefasti publici) on theRoman calendar, the Lucaria took place on days of uneven number, with an intervening day that was "non-festive".[11] A mention byMacrobius[12] seems to imply that the festival began at night and continued the following day.[13]Georg Wissowa thought that it may have been connected to theNeptunalia on 23 July, when leafy huts, called umbrae, were built as shelters to protect against the hot summer sun and bulls were sacrificed.[14]Neptune embodied fresh as well as salt water among the Romans, and the collocation of festivals in July, including also theFurrinalia on 25 May express concerns for drought.[15]

See also

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References

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  1. ^Varro,De lingua latina 6.3.
  2. ^Kurt Latte,Römische Religionsgeschicte (C.H. Beck, 1992), p. 88.
  3. ^Cato,On Agriculture 139;Robert E.A. Palmer,The Archaic Community of the Romans (Cambridge University Press, 2009), p. 106.
  4. ^Jörg Rüpke,Religion of the Romans (Polity Press, 2007, originally published in German 2001), p. 189
  5. ^As recorded byFestus:Lucaria festa in luco colebant Romani, qui permagnus inter viam Salariam et Tiberim fuit, pro eo, quod victi e Gallis fugientes e praelio ibi se occultaverint.
  6. ^William Warde Fowler,The Roman Festivals of the Period of the Republic (London, 1908), p. 182.
  7. ^Fowler,Roman Festivals, p. 183.
  8. ^Fowler,Roman Festivals, pp. 182–183.
  9. ^Ken Dowden,European Paganism: The Realities of Cult from Antiquity to the Middle Ages (Routledge, 2000), p. 107.
  10. ^Martin Henig,Religion in Roman Britain (Taylor & Francis, 1984, 2005), p. 15.
  11. ^Michael Lipka,Roman Gods: A Conceptual Approach (Brill, 2009), pp. 38–39
  12. ^Macrobius,Saturnalia1.4.15.
  13. ^According toJulius Caesar,Bellum Gallicum 6.18, the Gauls regularly reckoned time by nights rather than days: "They compute the divisions of every season, not by the number of days, but of nights; they keep birthdays and the beginnings of months and years in such an order that the day follows the night"(spatia omnis temporis non numero dierum sed noctium finiunt; dies natales et mensum et annorum initia sic observant ut noctem dies subsequatur).
  14. ^Sarolta A. Takács,Vestal Virgins, Sibyls, and Matrons: Women in Roman Religion (University of Texas Press, 2008), p. 53.
  15. ^ Robert Schilling, "Neptune,"Roman and European Mythologies (University of Chicago Press, 1992, from the French edition of 1981), p. 138.
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