This article is about the libertarian political philosophy within the socialist movement. For the branch of anarchism emphasizing social equality, seeSocial anarchism. For the type of libertarianism stressing both individual freedom and social equality, seeLeft-libertarianism. For the political philosophy that incorporates liberal principles to socialism, seeLiberal socialism. For the variety of liberalism that endorses a regulated market economy and the expansion of civil and political rights, seeSocial liberalism.
With its roots in theAge of Enlightenment, libertarian socialism was first constituted as a tendency by the anti-authoritarian faction of theInternational Workingmen's Association (IWA), during their conflict with theMarxist faction. Libertarian socialism quickly spread throughout Europe and the American continent, reaching its height during the early stages of theRussian Revolution of 1917 and particularly during theSpanish Revolution of 1936. Its defeat during these revolutions led to its brief decline, before its principles were resurrected by theNew Left andnew social movements of the late 20th century.
Libertarian socialists tend to reject the view that political institutions such as the state represent aninherently good, or even neutral, power.[10] Some libertarian socialists, such asPeter Kropotkin, consider the state to be an inherent instrument oflandlordism and capitalism, therefore opposing the state with equal intensity as they oppose capitalism.[11]
By the early 20th century, libertarian socialists had gained a leading influence over the left-wing in theNetherlands,France andItaly and went on to play major roles in theMexican andRussian Revolutions.[23] In India, the libertarian socialist tradition was represented in the early twentieth century anti-colonial movement byBhagat Singh.[32]
Anarchists also organised among the urbanproletariat, forming clandestinefactory committees that proved more attractive to revolution-minded workers than the morereformisttrade unions favoured by theBolsheviks. During the1917 Revolution, in which libertarian socialists played a leading role, the Bolsheviks changed tack and adopted elements of the libertarian socialist programme in their appeals to the workers. But by 1919, the new Bolshevik government had come to view the libertarian socialists as a threat to their power and moved to eliminate their influence. Libertarian socialist organisations were banned and many of their members were arrested, deported toSiberia or executed by theCheka.[35]
Libertarian socialism reached its apex of popularity with theSpanish Revolution of 1936, during which libertarian socialists led "the largest and most successful revolution against capitalism to ever take place in anyindustrial economy".[23]
In Spain, traditional forms ofself-management andcommon ownership dated back to the 15th century. TheLevante, where collective self-management of irrigation was commonplace, became the hotbed of anarchist collectivisation.[38] Building on this traditionalcollectivism, from 1876, the Spanish libertarian socialist movement grew through sustained agitation and the establishment of alternative institutions that culminated in the Spanish Revolution.[39] During this period, a series of workers' congresses, first convoked by theSpanish Regional Federation of the IWA, debated and refined proposals for the construction of a libertarian socialist society. Over several decades, resolutions from these congresses formed the basis of a specific program on a range of issues, from the structure of communes and the post-revolutionary economy to libertarian cultural and artistic initiatives.[40] These proposals were published in the pages of widely distributed libertarian socialist periodicals, such asSolidaridad Obrera andTierra y Libertad, which each circulated tens of thousands of copies. By the outbreak of the revolution, the anarcho-syndicalistConfederación Nacional del Trabajo (CNT) enjoyed widespread popularity, counting 1.5 million members within its ranks.[41]
During the revolution, themeans of production were brought underworkers' control andworker cooperatives formed the basis for the new economy.[42] According toGaston Leval, the CNT established an agrarian federation in the Levante that encompassed 78% of Spain's mostarable land. The regional federation was populated by 1,650,000 people, 40% of whom lived on the region's 900 agrarian collectives, which were self-organised by peasant unions.[43]
Although industrial and agricultural production was at its highest in the anarchist-controlled areas of the Spanish Republic, and theanarchist militias displayed the strongest military discipline, liberals and communists alike blamed the "sectarian" libertarian socialists for the defeat of the Republic in theSpanish Civil War. These charges have been disputed by contemporary libertarian socialists, such asRobin Hahnel andNoam Chomsky, who have accused such claims of lacking substantial evidence.[44]
Following the defeat of theRepublicans in theSpanish Civil War, libertarian socialism fell into decline.[45]Left-wing politics throughout the world came to be dominated either bysocial democracy orMarxism-Leninism, which attained power in a number of countries and thus had the means to support their ideological allies. In contrast, Hahnel argues, libertarian socialists were not able to gain influence within the labour movement. At a time when reformist trade unions were consistently winning concessions, the libertarian socialists' anti-reformist message gained little traction. Their platform of workers' self-management also failed to appeal to industrial workers.[46] Until the 1960s, libertarian socialists were limited mostly to making critiques ofauthoritarian socialism andcapitalism, although Hahnel asserts that these arguments were largely overshadowed by those fromneoconservatives andMarxists respectively.[47]
Noam Chomsky, the most prominent advocate of libertarian socialism in theNew Left
Libertarian socialist themes received a revival during the 1960s, when it was reconstituted as part of the nascentNew Left.[48] This revival occurred largely unconsciously, as new leftists were often unaware of their libertarian socialist predecessors. The concepts ofgrassroots democracy,workers' control,solidarity andautonomy were thus reinvented by the new generation.[49] They also picked up the principles ofdecentralisation,participatory democracy andmutual aid.[50] These libertarian socialist themes drove the growth of the New Left, which by this point was disillusioned by the mainstream social democratic and Marxist-Leninist political groupings, due to the capitalistic tendencies of the former and the rigid authoritarianism of the latter.[48]
A specific and explicit libertarian socialist tendency also began to emerge. While some more libertarian Marxists adopted the term in order to distinguish themselves from authoritarian socialists,[53] anarchists began calling themselves "libertarian socialist" in order to avoid the negative connotations associated with anarchism.[54] The libertarian socialistDaniel Guérin specifically attempted to synthesise anarchism and Marxism into a single tendency, which inspired the growth of the French libertarian communist movement.[55] For a time, even the Americananarcho-capitalist theoristMurray Rothbard attempted to make common cause with libertarian socialists, but later shifted away from socialism and towardsright-wing populism.[56]
While most sections of the New Left expressed a form of libertarian socialism, others were instead being inspired by theCuban andChinese Communist Revolutions to embrace forms ofauthoritarian socialism such asMaoism–Third Worldism.[68] As such, according to Hahnel, the New Left failed to form a coherent ideological program or establish lasting support to carry forward the momentum of the late 1960s, resulting in many dropping out ofactivism altogether.[69]
According to Robin Hahnel, new social movements continued the New Left's tendency of failing to develop a "comprehensive libertarian socialist theory and practice". Libertarian socialist activism became focused on achieving practical reforms and theoretical developments centred around common "core values" such aseconomic democracy,economic justice andsustainable development, without building a coherent critique of capitalism.[71] Activists from the 1970s and 1980s influenced by libertarian socialism did not advance coherent alternatives to markets and central planning, and had no reformist campaign. Eventually, Hahnel argues, they turned to traditionalsingle-issue campaigns and abandoned their "big picture" libertarian socialist approach.[72]
These movements were somewhat successful in achieving their goals: the movements for gay andwomen's rights changed societal outlook ongender oppression; theanti-racist movement proved it necessary to tackle the social aspects ofracialisation; theanti-imperialist movement reconceived of anti-imperialism outside of economic terms; and theenvironmentalist movement launched a wave of ecological defense and restoration. Together, Hahnel argues, they broke from theclass reductionism prevalent in traditional forms of libertarian socialism, proving intersectional oppressions other than class also demanded attention.[73] Through the new social movements, libertarian socialism developed an awareness of different aspects of oppression, beyond class analysis.[74]
Libertarian socialism again received a revival of interest in the wake of thefall of communism and concurrent rise ofneoliberalism.[45] It proved particularly attractive to people from the formerEastern Bloc, who saw it as an alternative both to western capitalism and Marxism-Leninism.[75] Since the end of theCold War, there have been two major experiments in libertarian socialism: theZapatista uprising inMexico and theRojava Revolution inSyria.[76]
In 2012, theRojava Revolution established theAutonomous Administration of North and East Syria (AANES; or "Rojava") to put "libertarian socialist ideas ... into practice",[80] and whosecantons present themselves as a "libertarian socialist alternative to the colonially established state boundaries in the Middle East."[76] Various sources have drawn parallels between the Rojava Revolution and the Zapatista uprising of 1994[81] or theSpanish Revolution of 1936,[82] and noted the influence of libertarian socialist Murray Bookchin, specifically his concept oflibertarian municipalism, on the revolution.[83][82]
In the 20th century,social anarchism emerged as a significant current of anarchism and explicitly identified as libertarian socialist. Anarcho-syndicalistGaston Leval explained: "We therefore foresee a Society in which all activities will be coordinated, a structure that has, at the same time, sufficient flexibility to permit the greatest possible autonomy for social life, or for the life of each enterprise, and enough cohesiveness to prevent all disorder. [...] In a well-organised society, all of these things must be systematically accomplished by means of parallel federations, vertically united at the highest levels, constituting one vast organism in which all economic functions will be performed in solidarity with all others and that will permanently preserve the necessary cohesion".[95]
Significant thinkers in the anarchist tradition who are described as libertarian socialist includeColin Ward andDavid Graeber.[96][97]
There was a strong left-libertarian current in the British labour movement[101] and the term "libertarian socialist" has been applied to a number ofdemocratic socialists, including some prominent members of theBritish Labour Party.[102] TheSocialist League was formed in 1885 byWilliam Morris and others critical of the authoritarian socialism of theSocial Democratic Federation.[30] It was involved in thenew unionism, the rank-and-file union militancy of the 1880s–1890s, which anticipated syndicalism in some key ways (Tom Mann, a New Unionist leader, was one of the first British syndicalists). The Socialist League was dominated by anarchists by the 1890s.[103]
American economistRobin Hahnel claimed that libertarian socialists "were by far the worst underachievers among 20th centuryanti-capitalists."[120] He contrasted libertarian socialist failings with those ofsocial democracy, arguing that while the latter had abandoned their principles ofeconomic democracy andjustice in favour ofreformism, the former had proved incapable of sustaining anti-capitalist uprisings and largely ignored the importance of political andeconomic reform.[121] Hahnel consequently suggested that, in the 21st century, libertarian socialists should work together with other anti-capitalist social movements, organize for reform without abandoning anti-capitalist principles and strive to build grassroots institutions ofself-management, even if those projects are "imperfect".[23]
While most libertarian socialists consider it necessary to combat botheconomic and political power in tandem, regarding each as fundamental to the survival of the other, some consider it a priority to combat one or the other first.[122] Some, such as Mikhail Bakunin andAlexander Berkman, considered capitalism to rely on the support and protection of the state. They thus concluded that if the state were to be abolished, capitalism would naturally dissolve in its wake.[123] But others, includingNoam Chomsky, believe that the state is only inherently oppressive because of its control by aplutocratic class and that "society is governed by those who own it". Chomsky holds that government, while not benign, can at least be held accountable, while corporate power is neither benign nor accountable.[124] Though he holds the abolition of the state to be desirable, Chomsky considers the abolition of capitalism to be of greater urgency.[125]
Libertarian socialism has faced criticism from some scholars who argue that its core principles contain internal contradictions. Economist Robin Hahnel notes that while libertarian socialists advocate for decentralized, anti-authoritarian models of organization, historical attempts to implement such systems—such as during the Spanish Revolution—often struggled with practical challenges like coordinating defense against external threats or maintaining economic efficiency without centralized structures. Hahnel suggests these difficulties stem from tensions between the ideology's emphasis on radical autonomy and the pragmatic requirements of sustaining large-scale social movements, calling it a "self-limiting" theory that inadvertently undermines its own goals.[126] Similarly, political theorist Noam Chomsky has acknowledged that libertarian socialist ideals, while morally compelling, face inherent logistical hurdles in balancing collective self-management with functional governance, observing that "the gap between doctrine and reality" often reveals unresolved theoretical gaps.[125]
^abFrère, Bruno; Reinecke, Juliane (2011). "A Libertarian Socialist Response to the 'Big Society': The Solidarity Economy". In Hull, Richard; Gibbon, Jane; Branzei, Oana; Haugh, Helen (eds.).The Third Sector. UK: Emerald Group Publishing Limited. pp. 125–126.doi:10.1108/S2046-6072(2011)0000001015.hdl:2268/172850.ISBN978-1-78052-280-7.ISSN2046-6072.The libertarian socialistcooperative movement was one of the two forms of socialist responses to the rise of capitalism and the concentration of private ownership in the middle of the 19th century." "Proudhon's left libertarian socialism promotes thedecentralisation of power and publicsovereignty ... through the formation of locally managed mutual and cooperative organisations ....
^abIntropi, Pietro (2022-06-01)."Reciprocal libertarianism".European Journal of Political Theory.23 (1):23–43.doi:10.1177/14748851221099659.hdl:2262/98664.ISSN1474-8851.I show that reciprocal libertarianism can be realised in a framework of individual ownership of external resources or in a socialist scheme of common ownership (libertarian socialism).
^Asimakopoulos, John (April–June 2016)."A radical proposal for direct democracy in large societies".Brazilian Journal of Political Economy.36 (2):430–447.doi:10.1590/0101-31572016v36n02a10.ISSN0101-3157.Direct democracy is what today is referred to as libertarian socialism including anarchism. The very idea upon which libertarian socialism is founded is that every person in the community represents themselves and votes directly with the community on matters related to its governance.
^Mckay, Iain (2008)."An Anarchist FAQ – section B.4". Edinburgh and Oakland: AK Press.Archived from the original on 2025-03-25.However, there is another more fundamental issue with the response, namely the assumption that tyranny is an acceptable form of human interaction. To say that your option is either tolerate this boss or seek out another (hopefully more liberal) one suggests an utter lack of understanding what freedom is. Freedom is not the opportunity to pick a master, it is to be have autonomy over yourself. What capitalist ideology has achieved is to confuse having the ability to pick a master with freedom, that consent equates to liberty — regardless of the objective circumstances shaping the choices being made or the nature of the social relationships such choices produce.
^Mckay, Iain (2008)."An Anarchist FAQ – section B.4". Edinburgh and Oakland: AK Press.Archived from the original on 2025-03-25.Private property is in many ways like a private form of state. The owner determines what goes on within the area he or she "owns," and therefore exercises a monopoly of power over it. When power is exercised over one's self, it is a source of freedom, but under capitalism it is a source of coercive authority.
^Claude Lefort,Writing: The Political Test, Duke University Press, 2000, Translator's Foreword by David Ames Curtis, p. xxiv, "Castoriadis, the historianPierre Vidal-Naquet, now Lefort ... are themselves quite articulate in their own right and historically associated with a libertarian socialist outlook..."
^Ojeili, Chamsy (2001b). "Post-Marxism with Substance: Castoriadis and the Autonomy Project".New Political Science.23 (2):225–239.doi:10.1080/07393140120054047.ISSN0739-3148.Receiving his political inheritance from the broad libertarian socialist tradition, Castoriadis continues to challenge the domination of state and capital and to insist on the liberatory possibilities of direct democracy.
^Davies, Jonathan S. (24 March 2021).Between Realism and Revolt: Governing Cities in the Crisis of Neoliberal Globalism. Bristol University Press. p. 27, 129, 139.doi:10.2307/j.ctv1jf2c6b.ISBN978-1-5292-1093-4.a heterodox array of egalitarian anti-austerity forces re-emerged across Europe and the USA, including "new municipalist" currents (Russell, 2019; Thompson, 2020). These currents... have been influenced mainly by network-theoretical ideas linked to Anarchist,Altermondialiste and libertarian socialist traditions, in which solidarity is anchored by affinity (Day, 2005)... These themes have continued to influence struggles for the past 20 years, including anti-austerity movements and new municipalisms in which anarchist and libertarian socialist traditions ally uneasily with institutionalist and state-friendly variants of democratic socialism (Taylor, 2013; Barcelona en Comú, 2019).
^The Economist (12 March 2022)."A new group of left-wing presidents takes over in Latin America".The Economist.Archived from the original on 13 September 2024. Retrieved17 August 2024.WHEN GABRIEL BORIC, who is 36 and calls himself a "libertarian socialist", is sworn in as Chile's president on March 11th it will mark the most radical reshaping of his country's politics in more than 30 years.
^abCarpenter, L. P. (1973).G. D. H. Cole. Cambridge [Eng.]: CUP Archive.ISBN0-521-08702-3.In his conversion to socialism as Morris had described it, Cole entered the socialist movement on the libertarian wing.[p.11]... Guild Socialism was an important restatement of the libertarian features of British socialism.[p.45]... [Cole] occasionally called himself a Marxist, within this humanistic, empiricist interpretation. Cole could accept this kind of Marxism because Marx's philosophy of history contains basic insights reached independently by libertarian British socialists from their own experience. The Marxism he set forth inThe Meaning of Marxism was really the common sense of the British Labour movement.[p.227
^Bowie, Duncan (2022).Twentieth Century Socialism in Britain. Socialist History Society.ISBN978-1-9163423-5-4.Henderson [formerly in the Socialist League and later in the ILP] was a libertarian socialist and was also closed to a number of anarchists, includingFred Charles andCharles Mowbray who were also active in the Norwich socialist movement.[p.12]...Russell was pluralist in his politics but can best be described as a libertarian socialist and pacifist, conviction he retained throughout his life.[p.17]...Pankhurst adopted anantiparliamentary position and collaborated with other libertarians including her partner, the Italian anarchist,Sylvio [sic] Corio.[p.23]...Beyond The Fragment [adopted] a pluralist libertarian socialist approach...[p.59]
^Bowie, Duncan (13 June 2018)."Common Wealth Manifesto, 1943".Chartist.Archived from the original on 29 May 2024. Retrieved11 September 2024.Its programme of common ownership echoed that of the Labour Party but stemmed from a more idealistic perspective, later termed "libertarian socialist". It came to reject the State-dominated form of socialism adopted by Labour under the influence ofSidney and Beatrice Webb, increasingly aligning itself instead with co-operative, syndicalist and guild socialist traditions.
^Goodway, David (2016). "G.D.H. Cole: A Socialist and Pluralist".Alternatives to State-Socialism in Britain. Palgrave Studies in the History of Social Movements. Cham: Springer International Publishing. pp. 245–270.doi:10.1007/978-3-319-34162-0_9.ISBN978-3-319-34161-3.ole continued to identify himself as a Guild Socialist: that is, he was a socialist pluralist, or libertarian socialist, and, perhaps surprisingly, sympathetic to anarchism.
^Woodcock, George (1984).The crystal spirit: A study of George Orwell. Knopf Doubleday Publishing.ISBN978-0-8052-0755-2. Retrieved11 September 2024.[George] Orwell appeared on the platform withHerbert Read,Fenner Brockway and a few other leaders of the libertarian Left.[p.18]...Julian Symons was substantially correct when he said, in hisLondon Magazine article, that Orwell retained his faith in libertarian socialism until his death, but that in the end this belief 'was expressed for him more sympathetically in the personalities of unpractical Anarchists than in the slide rule Socialists who made up the bulk of the BritishParliamentary Labor Party'.[p.27]... Orwell's affinities were...with William Morris, another libertarian Socialist who distrusted doctrinaires.[p.83]
^Rowlands, Carl (18 February 2012)."Securing a legacy for Michael Foot".LabourList.Archived from the original on 11 September 2024. Retrieved11 September 2024.Michael Foot is well recognised as a libertarian socialist.
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