It was generally accepted inSichuan that Ching-Yuen was fully literate as a child, and that by his tenth birthday had travelled toGansu,Shanxi,Tibet,Vietnam,Thailand andManchuria with the purpose of gathering herbs, continuing with this occupation for a century, before beginning to purvey herbs gathered by others.[6]
TheZhili warlordWu Peifu (吳佩孚) took him into his home in an attempt to discover the secret of living 250 years.[6]
He died fromnatural causes on 6 May 1933 inKai Xian, Sichuan,Republic of China.[7][6] Ching-Yuen supposedly sired over 200 descendants during his life span, surviving 24 wives.[8][7] Other sources credit him with 180 descendants, over 11 generations, living at the time of his death and 14 marriages.[6]
After his death,Yang Sen wrote a report about him,A Factual Account of the 250 Year-Old Good-Luck Man (一个250岁长寿老人的真实记载), in which he described Ching-Yuen's appearance: "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion."[9]
Timeline of lifespan according to General Yang Sen
It is alleged that Ching-Yuen was born atQijiang County, Sichuan province, in 1677. By age 13, he had embarked upon a life of gathering herbs in the mountains with three elders. At age 51, he served as a tactical and topography advisor in the army of GeneralYue Zhongqi.[10]
At age 78, he retired from his military career after fighting in a battle at Golden River and returned to a life of gathering herbs on Snow Mountain in Sichuan province. Due to his military service in the army of General Yue Zhongqi, the imperial government sent a document congratulating Li on his 100th year of life, as was subsequently done on his 150th and 200th birthdays.[10]
In 1908, Ching-Yuen and his disciple Yang Hexuan published a book,The Secrets of Li Qingyun's Immortality.[10]
In 1920, General Xiong Yanghe interviewed Ching-Yuen (both men were from the village of Chenjiachang ofWan County in Sichuan province), publishing an article about it in theNanjing University paper that same year.[10]
In 1926,Wu Peifu invited Ching-Yuen to Beijing. This visit coincides with Li teaching at theBeijing University Meditation Society at the invitation of the famous meditation master and author Yin Shi Zi.[10]
Then, in 1927, General Yang Sen invited Ching-Yuen to Wanxian, where the first known photographs of him were taken. Word spread throughout China of Ching-Yuen, and Yang Sen's commander, GeneralChiang Kai-shek, requested him to visit Nanjing. However, when Yang Sen's envoys arrived at Ching-Yuen's hometown of Chenjiachang, they were told by his wife and disciples that he had died in nature, offering no more information. So, his actual date of death and location have never been verified.[10]
In 1928, Dean Wu Chung-Chien of the Department of Education at Min Kuo University discovered the imperial documents showing these birthday wishes to Ching-Yuen. His discovery was first reported in the two leading Chinese newspapers of that period,North China Daily News andShanghai Declaration News, and then maybe one year later, potentially in 1929, byThe New York Times andTime magazine. Both of these Western publications reported the death of Ching-Yuen in May 1933.[10]
Whereas Li Ching-Yuen himself claimed to have been born in 1736, Wu Chung-Chieh, a professor of the Chengdu University, asserted that Li was born in 1677: according to a 1930New York Times article, Wu discovered Imperial Chinese government records from 1827 congratulating Li on his 150th birthday, and further documents later congratulating him on his 200th birthday in 1877.[11] In 1928, aNew York Times correspondent wrote that many of the old men in Li's neighborhood asserted that their grandfathers knew him when they were boys, and that he at that time was a grown man.[12]
A correspondent ofThe New York Times reported that "many who have seen him recently declare that his facial appearance is no different from that of persons two centuries his junior."[6]Gerontological researchers have called his age claim "fantastical" and also noted that his age at death, 256 years, was chosen as a multiple of 8, which is considered good luck in China.[3] Additionally, the connection of Li's age to his spiritual practices has been pointed to; researchers perceived that "these types of things [the myth that certain philosophies or religious practices allow a person to live to extreme old age] are most common in theFar East".[3]
One of Li's disciples, theTaijiquan Master Da Liu, told of his master's story: when 130 years old Master Li encountered in 1807 a hermit over 500 years old, who taught himBaguazhang and a set ofQigong with breathing instructions, movements training coordinated with specific sounds, and dietary recommendations. Da Liu reports that his master said that his longevity "is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years."[13]
The article"Tortoise-Pigeon-Dog", from the 15 May 1933 issue ofTime reports on his history, and includes Li's answer to the secret of a long life:[11]
Keep a quiet heart, sit like a tortoise, walk sprightly like a pigeon and sleep like a dog.
An article in theEvening Independent claims that Li's longevity is due to his experimentation with medicinal herbs in his capacity as a druggist, his discovery in theYunnan mountains of herbs which "prevent the ravages of old age" and which he continued to use throughout his life.[7] Modern historians speculate his actual age at death to be likely 90-100 years old.
^Castleman, Michael; Saul Hendler, Sheldon (1991).The healing herbs: the ultimate guide to the curative power of nature's medicines. Rodale Press. p. 206.ISBN978-0-87857-934-1.
^Ettington, Martin K. (2008).Immortality: A History and How to Guide: Or How to Live to 150 Years and Beyond. Martin Ettington. p. 43.ISBN978-1-4404-6493-5.
^Liu, Da (1983).Taoist Health Exercise Book. Putnam.