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Leucothea

From Wikipedia, the free encyclopedia
Greek sea goddess
For the genus of ctenophores, seeLeucothea (ctenophore). For the asteroid, see35 Leukothea. For the ancient Cypriot city sometimes known as Leucothea, seeNicosia.
Leucothea, an Etruscan sculpture fromPyrgi, c. 350 BC (Museo Nazionale Etrusco di Villa Giulia, Rome)

InGreek mythology,Leucothea (/ljˈkθiə/;Ancient Greek:Λευκοθέα,romanizedLeukothéa,lit.'white goddess',Ancient Greek pronunciation:[leu̯.koˈthe.a]), sometimes also calledLeucothoe (Ancient Greek:Λευκοθόη,romanizedLeukothóê,Ancient Greek pronunciation:[leu̯.koˈtho.εː]), was asea goddess. Myths surrounding Leucothea typically concern her original identity, either asIno orHalia, and her transformation into a goddess.

Mythology

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Ino's transfiguration into Leucothea

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In more common versions of the story, theBoetian queenIno, daughter ofCadmus andHarmonia, was transformed into Leucothea.[1][2][3] Ino's sister,Semele, was the mother ofDionysus byZeus. After Semele's death, Ino and her husbandAthamas helped raise the young Dionysus.[4] This action invoked Hera's wrath and jealousy, and she struck Ino withinsanity, causing her to boil her sonMelicertes alive. When she finally came to her senses, she was horrified and leapt into the sea with the body of her dead son. Zeus took pity, and transformed Melicertes intoPalaemon, the patron of theIsthmian Games, and Ino into Leucothea.[4]

In another version of the myth, Ino's husbandAthamas was instead the one Hera struck with insanity. Athamas began to hunt his family, first killing their sonLearchus, before setting out to find and kill Ino and Melicertes. To escape Athamas, Ino and Melicertes leapt into the sea, and were transformed.

As a goddess, Leucothea had a temple andoracle inColchis, which was said to be founded byPhrixus.[5] She was also celebrated at the Roman festival ofMatralia, as she was often conflated with the Roman goddessMater Matuta.[6] During the festival, parents would nurse, care for, and pray for their nieces and nephews instead of their own children, emulating how Ino cared for her nephew, Dionysus.[7][8][9]

In theOdyssey,Homer makes Leucothea the transfiguration ofIno.[10] WhenOdysseus is stranded at sea on a broken ship, Leucothea suddenly appears and tells Odysseus to discard the garments thatCalypso had given him, wind her veil[a] around himself, discard his raft, and begin to swim instead, claiming that it will bring him to land. While Odysseus doesn't believe the goddess at first,[11] he eventually does so, and after three days, washes up upon the shores ofScheria.[12]

Halia's transfiguration into Leucothea

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Apollo and Leucothea. A painting byAntoine Boizot, 1737 (Musée des Beaux-Arts de Tours)

In the version of the myth fromRhodes, anymph or minor goddess namedHalia[b] was the one who became Leucothea. Before her transformation, Halia was the daughter ofThalassa and sister to theTelchines.Poseidon became enamored with Halia and together they had seven children: a daughter,Rhodos,[13] and six sons. One day, whenAphrodite was sailing past Rhodes and attempted to stop at the island, their sons prevented the goddess from doing so. In anger, Aphrodite caused them to go mad, and theyraped their mother. In anguish, Halia threw herself into the sea and became Leucothea. When Poseidon learned of what had happened, the sons were imprisoned beneath the island.[14] The people of Rhodes traced their mythic descent from Rhodos and thesun godHelios.[15]

Other myths

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Once Leucothea transformed herself into a swan, and was caught bySmicrus and his foster brother(s). The boys put the swan in a dress and then fought greatly over which would get to present the swan to their father. Leucothea then revealed herself and, amused by their strife over her, she instructed them to spread her honour among theMilesians in the form of boys' athletic contests, and to tell their father to cherish Smicrus above all.[16][17]

It is possible that Leucothea is the "Leucothoe" thatHyginus makes the mother ofThersanon by Helios, although he could be referring toanother woman by the same name.[18]

References in art and popular culture

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  • Leucothea is mentioned byJohn Milton in theParadise Lost scene where archangel Michael descends to Adam and Eve to declare that they must no longer abide in Paradise (second edition, 1674, book XI, lines 133–135):

    Meanwhile,
    To re-salute the world with sacred light,
    Leucothea waked;…[19]

  • Leucothea is mentioned byRobert Graves inThe White Goddess.
  • InEzra Pound'sCantos, she is one of the goddess figures who comes to the poet's aid inSection: Rock-Drill (Cantos 85–95). She is introduced in Canto 91 as "Cadmus's daughter":

    As the sea-gull Κάδμου θυγάτηρ said to Odysseus
    KADMOU THUGATER
    "get rid of parap[h]ernalia"

  • She returns in Cantos 93 ("Κάδμου θυγάτηρ") and 95 ("Κάδμου θυγάτηρ/ bringing lightper diafana/ λευκὁς Λευκόθοε/ white foam, a sea-gull… 'My bikini is worth yr/ raft'. Said Leucothae… Then Leucothea had pity,/'mortal once/ Who now is a sea-god…'"), and reappears at the beginning of Canto 96, the first of theThrones section ("Κρήδεμνον…/ κρήδεμνον…/ and the wave concealed her,/ dark mass of great water.").
  • Leucothea appears twice inDialoghi con Leucò (Dialogues with Leucò) byCesare Pavese.
  • Leucothoé was the first work by the Irish playwrightIsaac Bickerstaffe published in 1756.
  • Leucothea becomes a metaphor, inMarcel Proust'sIn the Shadow of Young Girls in Flower, for the mist that covers a young man's gaze when looking on the beauty of young women: "…a cloud that had re-formed a few days later, once I had met them, muting the glow of their loveliness, often passing between them and my eyes, which saw them now dimmed, as through a gentle haze, reminiscent of Virgil's Leucothea."[20]
  • Leukothea is a poem by Keith Douglas.[21]

Namesake

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Notes

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  1. ^"veil" is a translation ofAncient Greek:κρήδεμνον,romanizedkrḗdemnon
  2. ^Halia means "salty" or "of the sea"; perhaps a personification of the saltiness of the sea.

References

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  1. ^Aristotle,Rhetoric,2.23
  2. ^Pausanias,Description of Greece,1.42.7
  3. ^Pindar,Pythian 1,11
  4. ^abApollodorus,Library,3.4
  5. ^Strabo,Geography,11.2
  6. ^Plutarch,Camillus,5.2
  7. ^Plutarch,De Fraterno Amore,21.
  8. ^Plutarch,Quaestiones Romanae,17
  9. ^"A Dictionary of Greek and Roman Antiquities (1890), MATRA´LIA".www.perseus.tufts.edu. Retrieved2025-05-21.
  10. ^Homer,Odyssey,5.313
  11. ^Homer,Odyssey,5.365
  12. ^Homer,Odyssey,6.1
  13. ^According to other traditions, Rhodos was the daughter not of Halia/Leucothea but ratherAphrodite (PindarO.7.14) orAmphitrite (Apollodorus1.4.5).
  14. ^Diodorus Siculus,Bibliotheca historica5.55.4–7
  15. ^Graves, Robert (1955).The Greek Myths.
  16. ^Conon,Narrations33, as epitomized by PatriarchPhotius I of Constantinople.
  17. ^Lactantius Placidus on Statius'Thebaid8.198
  18. ^Hyginus,Fabulae125; Smith, s.v.Leucothoe
  19. ^John Milton,The English Poems (Wordsworth Poetry Library, 2004).
  20. ^Marcel Proust,In the Shadow of Young Girls in Flower, trans. James Grieve (New York: Penguin Books, 2002), 526.
  21. ^Keith Douglas,The Complete Poems with introduction by Ted Hughes (Oxford University Press, 2011).

General references

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Wikimedia Commons has media related toLeucothea.
  • Burkert, Walter (1985).Greek Religion.
  • Cooper, J.C., ed. (1997).Brewer's Book of Myth and Legend. Oxford: Helicon Publishing Ltd.
  • Kerenyi, Karl (1951).The Gods of the Greeks.
  • Russo, Sergio (2017).Quando il mare profuma di ambrosia. Leucotea e Palemone nel Mediterraneo.
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