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Laufey (mythology)

From Wikipedia, the free encyclopedia
Old Norse goddess

Laufey orNál is a figure inNorse mythology and the mother ofLoki. The latter is frequently mentioned by thematronymic LokiLaufeyson ('son of Laufey') in thePoetic Edda, rather than the expected traditionalpatronymic LokiFárbautason ('son ofFárbauti'), in a mythology where kinship is usually reckoned through male ancestry.[1][2]

Name

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The meaning of theOld Norse nameLaufey is not clear, but it is generally taken to be related tolauf ('leaves,foliage'),[3][1] perhaps attached to thesuffix -ey (found in femalepersonal names likeBjargey,Þórey), or deriving from an hypothetical tree-goddess named*lauf-awiaz ('the leafy').[3][note 1]

Since the name of her spouseFárbauti means "dangerous hitter", a possible natural mythological interpretation has been proposed by some scholars, with lightning hitting the leaves, or needles of a tree to give rise to fire.[4][5]

Attestations

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InGylfaginning ('The Beguiling ofGylfi'),High introduces Loki as the son ofFárbauti, that "Laufey or Nál" is his mother, and that his brothers areBýleistr andHelblindi.[6] Elsewhere in the same poem, Loki is referred to by thematronymicLaufeyson ('Laufey's son').[7] This occurs twice more inGylfaginning and once inSkáldskaparmál.[8]

Skaldskaparmal ('The Language of Poetry') mentions Loki as 'son of Fárbauti' or 'son of Laufey'.[9]

Laufey is listed among Ásynjar (goddesses) in one of theþulur[10], an ancestry that perhaps led her son Loki to be "enumerated among theÆsir", asSnorri Sturluson puts it inGylfaginning.[11]

Nál is mentioned twice in theProse Edda as "Laufey or Nál"; once inGylfaginning and once inSkáldskaparmál.[12]

In the poemSörla tháttr, Nál and Laufey are portrayed as the same person: "She was both slender and weak, and for that reason she was called Nál [Needle]."[13] According to scholarJohn Lindow, however, "the late date of the text makes this piece of information suspect."[11]

See also

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  • Louhi, the Mistress of the North and the Witch Queen ofPohjola

References

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Footnotes

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  1. ^de Vries 1957, p. 263 n. 1 andde Vries 1962, p. 347 also indicate thatHugo Gering interpreted Nál as "killer" and Laufey as "member of a distinguished clan", comparing the name with theGothicga-laufs ('valuable, costly') and theOld High Germanga-loub ('inspiring trust').Lindow 2001, p. 208 states that "her name looks as though it should mean 'Leaf-island', but that would be a strange name."

Citations

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  1. ^abSimek 1996, pp. 186–187.
  2. ^Lindow 2001, pp. 207–208.
  3. ^abde Vries 1962, p. 347.
  4. ^Axel Kock, "Etymologisch-mythologische Untersuchungen",Indogermanische Forschungen 10 (1899) 90-111; summary inJahresbericht über die Erscheinungen auf dem Gebiete der germanischen Philologie 21 (1899)p. 37(in German)
  5. ^Simek 1996, p. 78, but p. 227 he doubts that Nál is the same person as Laufey, and considers relating the latter name to death, as inNaglfar.
  6. ^Faulkes 1987, p. 26.
  7. ^Faulkes 1987, p. 35.
  8. ^Faulkes 1987, pp. 48, 50, & 96.
  9. ^Faulkes 1987, p. 76.
  10. ^Kvenna heiti ókend — Þul Kvenna II
  11. ^abLindow 2001, p. 208.
  12. ^Faulkes 1987, pp. 26, 76.
  13. ^bæði mjó ok auðþreiflig, ed. Carl Christian Rafn,Fornaldar Sögur Norðrlanda Volume 1, Copenhagen, 1829,p. 392.

Bibliography

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