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Lamane Jegan Joof

From Wikipedia, the free encyclopedia
Serer leader of Tukar, now in Senegal
Further information:Lamane andJoof family
Lamane Jegan Joof
(Laamaan Jeegaan Jaay Juuf)
Thetotem andsymbol of the Joof family is theantelope andgazelle, symbolizing grace, royalty, wisdom, hard work and protection inSerer mythology.
Founder and firstLamane ofTukar.
SuccessorSucceeded by his son Sosseh Joof. The last knownLamane of Tukar was Lamane Diaga Dibor Ndofene Diouf (2004)
BornLambaye (Baol),
present-day Senegal
Names
Lamane Jegan Jaay Joof
HouseAncestor of theJoof family ofSine andSaloum whose descendants founded the Royal Houses ofBoureh Gnilane,Jogo Siga andSemou Njekeh.
ReligionSerer religion

Lamane Jegan Joof (Serer:Laamaan Jeegaan Jaay Juuf, also Ndigan Dieye Diouf,[1][2]) was aSererlamane who according to Serer tradition founded the Serer village ofTukar now part of present-day Senegal.[3][4] TheRaan Festival (a major event in theSerer religious calendar) takes place each year at Tukar, two weeks after the appearance of thenew moon in April.[5]

Origins

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Further information:Tukar

According to the oral tradition of theSerer people, Jegan Joof migrated fromLambaye following a dispute with his relative, the king of Lambaye–BaolTeign Jinaax Jalaan Joof (or Teeñ Jinaax Jalaan Juuf).[6] The dispute was about the governance of Lambaye andover-taxation. Jegan Joof who was also a mix-farmer and with a largecattle herd felt he was being overtaxed unjustly. He thus decided to migrate with his younger brother Ndik Joof in search of new land and territory to exploit, hence the founding of Tukar, presently, a rather large village which includes numerous other villages such as Njujuf, Ndokh, Sob, etc. They were former colonies of Tukar and part of Jegan's estate. TheJoof family reigned in Tukar for several centuries, inherited from their ancestor Lamane Jegan Joof.In theepic of Jegan Joof, he is reported to have had a son called Sosseh Joof (variation : Socé Diouf) whoinherited his father's estate. Ndik Joof, brother of Jegan, is reported to have died in Tukar before Jegan's own death.[7] Jegan Joof belongs to thePatik matriclan—one of the manySerer maternal clans.[6]

Land pawning

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In 1937, a descendant of Jegan Joof called Biram Dioufpawned his family'sestate to the Sene noble family ofSine. It took his descendants 50 years to pay off the debt and regained their family estate.[8]

Status in religion

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Part ofa series on
Serers andSerer religion
The Yooniir star
Main articles:Serer religion andPangool

In theSerer religion, theRaan Festival takes place once a year inTukar, on the second Thursday after thenew moon in April. In this festival, the Serer high priests and priestesses known as theSaltigues make offering ofmillets and wine to the shrine ofSaint Luguuñ Joof. ThisHoly Saint (orPangool inSerer) is said to have guided Lamane Jegan Joof when he migrated from Lambaye in search of new land to exploit.[9][10]

See also

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References

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  1. ^Gravrand,Pangool, p 349
  2. ^Other spelling:Gambian English: Laman/Lamane Jegan Joof;Senegalese French: Lamane Djigan Diouf; Djigan Diouf; Serer variations: Lamaan Jegaan/Jeegaan Jaay Juuf or Laman Jegaan Juuf
  3. ^(in English) Galvan, Dennis Charles,The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal, University of California Press, Berkeley, 2004, p. 108-111ISBN 9780520235915
  4. ^(in English) Bressers, Hans, Rosenbaum, Walter A.,Achieving sustainable development: the challenge of governance across social scales, Greenwood Publishing Group, 2003, p. 151ISBN 0275978028
  5. ^(in English) Galvan,op. cit., pp. 108 & 202
  6. ^abBecker, Charles; Martin, Victor; & Ndène. Aloyse; (Révision et édition par Charles Becker),Traditions villageoises du Siin (2014), pp. 191–192
  7. ^Galvan,op. cit., p. 109-111, 2-281
  8. ^Galvan, The State must be our master of fire, op. cit., p. 104
  9. ^Galvan, Dennis Charles, p 202.
  10. ^Gravrand, Henry, pp342-3 & 349

Bibliography

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  • Sarr, Alioune. "Histoire du Sine-Saloum (Sénégal)." Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87 co 1985.
  • Bressers, Hans & Rosenbaum, Walter A.,Achieving sustainable development: the challenge of governance across social scales, Greenwood Publishing Group, 2003ISBN 0275978028
  • Ubink, Janine M, Hoekema, André J, Assies, Willem J, "Legalising Land Rights: Local Practices, State Responses and Tenure Security in Africa, Asia and Latin America", Amsterdam University Press, 2010.ISBN 90-8728-056-4
  • Galvan, Dennis Charles,The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal, University of California Press, Berkeley, 2004ISBN 9780520235915
  • Faye, Louis Diène,Mort et naissance : le monde Sereer, Nouvelles Éditions africaines, 1983ISBN 2723608689
  • Gastellu, Jean-Marc,L'égalitarisme économique des Serer du Sénégal, IRD Éditions, 1981ISBN 2709905914
  • Gravrand, Henry,La civilisation sereer, vol. II :Pangool, Nouvelles éditions africaines, Dakar, 1990,ISBN 2-7236-1055-1
  • University of Wisconsin-Madison. African Studies Program, "African economic history, Volume 25", University of Wisconsin, African Studies Program (1997), p 28-9
  • Becker, Charles; Martin, Victor; & Ndène. Aloyse; (Révision et édition par Charles Becker),Traditions villageoises du Siin (2014), pp. 191–192
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