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Lakhmid kingdom

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Arab monarchy (c. 268–602)
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Lakhmid kingdom
المناذرة
c. 268–602
Map of the Lakhmid kingdom (green) and Sasanian territory under Lakhmid governance (light green) in the sixth century.
Map of the Lakhmid kingdom (green) and Sasanian territory under Lakhmid governance (light green) in the sixth century.
StatusDependency of theSasanian Empire
CapitalAl-Hira
Common languages
Religion
GovernmentMonarchy
History 
• Established
c. 268
• Annexed by the Sasanian Empire
602
Succeeded by
Sasanian Empire
Historical Arab states and dynasties
Northern Ancient Arab states
Kingdom of Qedar 800 BC–300 BC
Kingdom of Lihyan 600 BC–100 BC
Nabataean Kingdom 400 BC–106 AD
Abgarid dynasty (Osroene) 134 BC–242 AD
Emesene Dynasty 64 BC–300s AD
Kingdom of Hatra 100s–241 AD
Tanukhids 196–1100 AD
Ghassanids 220–638 AD
Salihids 300s–500s AD
Lakhmids 300s–602 AD
Kingdom of Kinda 450 AD–550 AD
Southern Ancient Arab states
Kingdom of Awsan 800 BC–700 BC
Kingdom of Saba' 1200 BCE–275 CE
Kingdom of Ḥaḑramawt 1000 BC–290 CE
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TheLakhmid kingdom (Arabic:اللخميونal-Lakhmiyyūn), also referred to asal-Manādhirah (المناذرة) or asBanū Lakhm (بنو لخم), was an Arab kingdom that was founded and ruled by theLakhmid dynasty fromc. 268 to 602. SpanningEastern Arabia andSouthern Mesopotamia, it existed as a dependency of theSasanian Empire, though the Lakhmids heldal-Hira as their own capital city and governed from there independently.[5][6] The kingdom was a participant in theRoman–Persian Wars, in which it fought as a Persian ally against theGhassanid kingdom, which was ruled by a rivalArab tribe and existed as a dependency of theRoman Empire. While the term "Lakhmids" has been applied to this kingdom's ruling dynasty, more recent scholarship prefers to refer to them as theNaṣrids.[7]

The Nasrid dynasty's authority extended over to their Arab allies inAl-Bahrain (eastern cost of Arabia) andAl-Yamama.[8] In 602, the Persian kingKhosrow II deposed and executed the last Nasrid rulerAl-Nu'man III and annexed the Lakhmid kingdom, triggering a revolt by his Arab allies inNajd. The ensuing disorder between anti-Persian rebels and pro-Persian loyalists in the kingdom culminated in theBattle of Dhi Qar, which resulted in a defeat for thePersian army and their loyalists, thereby ending the Persian hegemony over Eastern Arabia.[8] The success of the rebellion and the victory against the Persians at Dhi Qar roused political confidence, enthusiasm, and self-consciousness among the Arabs.[9] Coupled with increasing instability in Persia proper after the downfall of Khosrow in 628, these events heralded the decisiveBattle of Qadisiyya in 636 and theMuslim conquest of Persia.[10][11]

Nomenclature and problems of Lakhmid identity

[edit]

The nature and identity of the Lakhmid Kingdom remains mostly unclear. The ruling Nasrid family emerges with "Amr of theLakhm", mentioned in the late 3rd-centuryPaikuli inscription among the vassals of theSasanian Empire. From this, the term "Lakhmid" has been applied by historians to the Nasrids and their subjects, ruled from al-Hirah. However, as historian Greg Fisher points out, there is "very little information about who made up the people who lived in or around al-Hirah, and there is no reason to suppose that any connection between Nasrid leaders and Lakhm that may have existed in the third century was still present in the sixth, or that the Nasrids ruled over a homogeneous Lakhmid kingdom".[7] This situation is exacerbated by the fact that the historical sources—mostlyByzantine—start dealing with the Lakhmids in greater detail only from the late 5th century, as well as by the relative lack of archaeological work at al-Hirah.[12]

History

[edit]
The ruins of a building inal-Hira, the Lakhmids' capital city,
APersian manuscript from the 15th century describing the constructing of al-Khornaq Castle in al-Hirah.

Founding

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The Lakhmid Kingdom was founded and ruled by theBanu Lakhm tribe that emigrated fromYemen in the second century.[citation needed] The founder of the dynasty was 'Amr, whose sonImru' al-Qais I (not to be confused with the poetImru' al-Qais who lived in the sixth century) is claimed to have converted to Christianity.[citation needed] However, there is debate on his religious affinity.Theodor Nöldeke noted that Imru' al-Qays ibn 'Amr was not a Christian,[13] whileIrfan Shahîd noted a possible Christian affiliation, suggesting that Imru'al Qays' Christianity may have been "orthodox, heretical or of theManichaean type".[14] Furthermore, Shahid asserts that thefunerary inscription of Imru' al Qays ibn 'Amr lacks Christian formulas and symbols.[15]

Imru' al-Qais dreamt of a unified and independent Arab kingdom and, following that dream, he seized many cities in theArabian Peninsula. He then formed a large army and developed the Kingdom as a naval power, which consisted of a fleet of ships operating along theEast Arabian coast. From this position he attacked the coastal cities ofIran – which at that time was in civil war, due to a dispute as to the succession – even raiding the birthplace of the Sasanian kings,Fars province.

Imru' al-Qais escaped to Bahrain, taking his dream of a unified Arab nation with him, and then toSyria seeking the promised assistance fromConstantius II which never materialized, so he stayed there until he died. When he died he was entombed at al-Nimarah in the Syrian desert.

Imru' al-Qais' funerary inscription is written in an extremely difficult type of script. Recently there has been a revival of interest in the inscription, and controversy has arisen over its precise implications. It is now certain that Imru' al-Qais claimed the title "King of all the Arabs" and also claimed in the inscription to have campaigned successfully over the entire north and centre of the peninsula, as far as the border ofNajran.[citation needed]

Lakhmid–Persian alliance and Roman–Persian Wars

[edit]

Two years after his death, in the year 330, a revolt took place where Aws ibn Qallam was killed and succeeded by the son of Imru' al-Qais, 'Amr. Thereafter, the Lakhmids' main rivals were theGhassanids, who were vassals of the Sasanians' arch-enemy, theRoman Empire. The Lakhmid Kingdom could have been a major centre of theChurch of the East, which was nurtured by the Sasanians, as it opposed theChalcedonian Christianity of the Romans.[citation needed]

Rupturing of the alliance, Arab rebellion, and Muslim conquest

[edit]

The Lakhmids remained influential throughout the sixth century. Nevertheless, in 602, the last Lakhmid king,al-Nu'man III ibn al-Mundhir, was put to death by the Sasanian emperorKhosrow II because of a false suspicion of treason, and the Lakhmid Kingdom was annexed.[citation needed]

Coupled with increasing instability in Persia proper after the downfall of Khosrow in 628, these events heralded the decisiveBattle of Qadisiyya in 636 and theMuslim conquest of Persia.[10][11] Some believed that the annexation of the Lakhmid Kingdom was one of the main factors behind thefall of the Sasanian Empire and the Muslim conquest of Persia as the Sasanians were defeated in theBattle of Hira byKhalid ibn al-Walid.[16][clarification needed] At that point, the city was abandoned and its materials were used to reconstructKufa, its exhausted twin city.[citation needed]

According to the Arab historianAbu ʿUbaidah (d. 824), Khosrow II was angry with the king, al-Nu'man III ibn al-Mundhir, for refusing to give him his daughter in marriage, and therefore imprisoned him. Subsequently, Khosrow sent troops to recover the Nu'man family armor, but Hani ibn Mas'ud (Nu'man's friend) refused, and the Arab forces of the Sasanian Empire were defeated at theBattle of Dhi Qar, near al-Hirah, the capital of the Lakhmids, in 609.[17][18] Hira stood just south of what is now the Iraqi city of Kufa.

Family tree and descended nobility

[edit]

Lakhmid rulers

[edit]
#RulerReign
1'Amr I ibn Adi268–295
2Imru' al-Qays I ibn 'Amr295–328
3'Amr II ibn Imru' al-Qays328–363
4Aws ibn Qallam (non-dynastic)363–368
5Imru' al-Qays II ibn 'Amr368–390
6al-Nu'man I ibn Imru' al-Qays390–418
7al-Mundhir I ibn al-Nu'man418–462
8al-Aswad ibn al-Mundhir462–490
9al-Mundhir II ibn al-Mundhir490–497
10al-Nu'man II ibn al-Aswad497–503
11Abu Ya'fur ibn Alqama (non-dynastic, uncertain)503–505
12al-Mundhir III ibn al-Nu'man503/5–554
13'Amr III ibn al-Mundhir554–569
14Qabus ibn al-Mundhir569–573
15Suhrab (Persian governor)573–574
16al-Mundhir IV ibn al-Mundhir574–580
17al-Nu'man III ibn al-Mundhir580–602
18Iyas ibn Qabisah al-Ta'i (non-dynastic)
withNakhiragan (Persian governor)
602–617/618
19Azadbeh (Persian governor)
followed by theMuslim conquest of Persia
617/618–633

Abbadid dynasty

[edit]

TheAbbadid dynasty, which ruled theTaifa of Seville inal-Andalus in the 11th century, was of Lakhmid descent.[19]

In literature

[edit]

Poets described al-Hira as paradise on earth; an Arab poet described the city's pleasant climate and beauty thus: "One day in al-Hirah is better than a year of treatment". The ruins of al-Hirah are located 3 kilometres (1.9 mi) south ofKufa on the west bank of theEuphrates.

See also

[edit]

References

[edit]
  1. ^Bosworth, C. Edmund (2003). "ḤIRA".Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.
  2. ^Bosworth, C. Edmund (2003). "ḤIRA".Encyclopaedia Iranica, Vol. XII, Fasc. 3. pp. 322–323.
  3. ^Tafażżolī, A."ARABIC LANGUAGE ii. Iranian loanwords – Encyclopaedia Iranica".iranicaonline.org. Encyclopedia Iranica. Retrieved8 February 2017.Some of the Arab poets of the Lakhmid court, including ʿAdī b. Zayd and Aʿšā, were well versed in Middle Persian and acquainted with Iranian culture.
  4. ^Maalouf, Tony (2005).Arabs in the Shadow of Israel: The Unfolding of God's Prophetic Plan for Ishmael's Line. Kregel Academic. p. 23.ISBN 9780825493638.
  5. ^"Lakhmid dynasty".Encyclopædia Britannica. Retrieved8 February 2023.
  6. ^Bryan Ward-Perkins; Michael Whitby (2000).The Cambridge ancient history. Vol. 14: Late antiquity: empire and successors, A.D. 425–600. Cambridge University Press. p. 692.ISBN 9780521325912.
  7. ^abFisher 2011, p. 258.
  8. ^abSauer 2017, p. 275.
  9. ^Power, Edmond (1913)."The Prehistory of Islam".Studies: An Irish Quarterly Review.2 (7). Messenger Publications:204–221.JSTOR 30082945. Retrieved10 May 2021.The Persians were soon to discover their fatal mistake in not continuing to govern Arabs by Arabs when they sustained a crushing defeat from the nomad army of the Bakr tribes at the battle of Dhu Qar about 610 AD This victory roused the self-consciousness of the Arabs.
  10. ^abShahîd 1995, p. 120.
  11. ^abBosworth 1983, pp. 3–4.
  12. ^Fisher 2011, pp. 258–259.
  13. ^Nöldeke, Theodor.Geschichte der Perser und Araber zur Zeit der Sasaniden. p. 47.
  14. ^Byzantium and the Arabs in the Fourth Century, Irfan Shahid. pp. 33–34.
  15. ^Byzantium and the Arabs in the Fourth Century, Irfan Shahîd. p. 32. Although Imru' al-Qays was considered christian [...] there is not a single christian formula or symbol in the (Namarah) inscription.
  16. ^Iraq After the Muslim Conquest ByMichael G. Morony, pg. 233
  17. ^Abu Ja‘far Muhammad ibn Jarir Al-Tabari,Tarikh al-Rusul wa al-Muluk, Vol. 1. (Beirut: Dar Sader, 2003 ed.), pp. 286-293.
  18. ^Ali ibn Al-Athir,Al-Kamil fi al-Tarikh (Beirut: Maktaba al-Asriyya, 2009 ed.), pp. 339-334.
  19. ^Soravia, Bruna (2011)."ʿAbbādids (search results)". In Fleet, Kate;Krämer, Gudrun; Matringe, Denis; Nawas, John;Rowson, Everett (eds.).Encyclopaedia of Islam (3rd ed.). Brill Online.ISSN 1873-9830.

Sources

[edit]
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