LGBTQ rights in Ghana | |
|---|---|
.svg) | |
| Legal status |
|
| Penalty | Up to 3 years imprisonment |
| Gender identity | No |
| Military | No |
| Discrimination protections | Some limited protections based on sexual orientation and gender identity/expression. |
| Family rights | |
| Recognition of relationships | No recognition of same-sex unions |
| Adoption | No |
Lesbian,gay,bisexual, andtransgender (LGBTQ) people in Ghana face significant challenges not experienced by non-LGBTQ residents.[5] Sexual acts between males have been illegal as "unnatural carnal knowledge" inGhana since the colonial era. The majority of Ghana's population holdanti-LGBTQ sentiments.[6][5] Physical and violenthomophobic attacks against LGBTQ people occur, and are often encouraged by the media and religious and political leaders.[7] At times, government officials, such as police, engage in such acts of violence.[8] Young gay people are known to be disowned by their families and communities and evicted from their homes. Families often seekconversion therapy from religious groups when same-sex orientation or non-conforming gender identity is disclosed; such "therapy" is reported to be commonly administered in abusive and inhumane settings.[9][8][10]
Despite theconstitution guaranteeing a right to freedom of speech, expression and assembly to Ghanaian citizens, these fundamental rights are actively denied to LGBTQ people.[11]Pro-LGBTQ activism exists in Ghana, but such efforts are often thwarted by the Ghanaian government.[12] Despite this, by 2016 attitudes in Ghana towardshomosexuality were evolving and becoming more tolerant and accepting of LGBTQ rights. This situation deteriorated sharply in 2021.[13]
In February 2024, with the support of the country's two major political parties, theParliament of Ghana unanimously passed theHuman Sexual Rights and Family Values Bill to criminalize identifying as LGBTQ in Ghana, with penalties of up to three years in prison. Funding or forming a LGBT-related group would be punished by up to five years in prison. The bill was forwarded to presidentNana Akufo-Addo, who had said that if most Ghanaians wanted the legislation, he would not oppose it.[14] However, he delayed signing it as two legal challenges were taken up by the Supreme Court. In December, the Supreme Court rejected both cases.[15]
Despite the hostile legal and social situation, there are some limited legal protections based onsexual orientation andgender identity in areas such as the protection of personal information, mental health, and the judiciary.[16][17][18][19]
Before colonialism came into Ghanaian society, issues around gender and sexuality were regarded as more complex than what is considered today. Many gender roles and relationships that existed were found deep in bed with local customs, traditions and interactions.[20] For example in the 18th and 19th century,Asante courts, male slaves served as concubines.[21]
TheNzema people had a tradition of adult men marrying each other, usually with a 10-year age difference.[22] These marriage were calledagyale,[23] "friendship marriages". The couple would observe all the social equivalents ofheterosexual marriage, a bride price was paid and a traditional wedding ceremony was held.[24] Among theNankani, female marriages were observed for the continuous perpetuation of the lineage.Rose Mary Amenga-Etego states that these non-sexual woman-to-woman marriages were "the last desperate religion-cultural practice employed to reclaim and reinstate the male genealogical descent structure of the people".[25]
TheFante people would believe that those, of either sex, with "heavy souls" were attracted to women, whereas those with "light souls" were attracted to men.[26]
Homosexuality in Ghana was criminalized in 1892.[1] During this time,Ghana was a British colony. TheOffences Against the Person Act 1861, a British law that criminalized sodomy, was implemented in allBritish colonies.[27]
Section 104(1)(b) of the Ghanaian Criminal Code of 1960 criminalizes "unnatural carnal knowledge" with the consent of adults, classifying it as a misdemeanor. Section 104(2) further defines "unnatural carnal knowledge" as "sexual intercourse with a person in an unnatural manner or with an animal." Based on the interpretation provided by Section 99, which defines penetration, "unnatural manner" has historically been understood to refer primarily to anal intercourse between men, although the law's wording has allowed for broader interpretation, including oral sex between persons of any gender. Misdemeanors in Ghana are punishable by a maximum of three years' imprisonment under Article 296(4) of the Criminal Procedure Code.[28]
Although prosecutions under these sections have become relatively rare in the 21st century (Human Rights Watch, 2018),[29] the law continues to serve as a basis for systemic discrimination, harassment, and abuse against LGBTQ+ individuals. Even in the absence of formal convictions, police forces have utilized the existence of anti-LGBTQ+ legislation to justify arbitrary arrests, detention without trial, and intimidation.[30] Reports of police raids on private gatherings, extortion of LGBTQ+ individuals, and denial of legal protection when victims report crimes have been widely documented .[31]
The broader social environment in Ghana remains deeply hostile to LGBTQ+ individuals, influenced by prevailing cultural, religious, and traditional norms that view homosexuality as immoral or "un-African." Public officials and religious leaders frequently make statements reinforcing stigma. A 2020 Afrobarometer survey found that over 90% of Ghanaians expressed negative views towards homosexuals, suggesting strong societal support for the continuation of criminalization.[32]
Political leadership has consistently resisted calls to reform or repeal the existing laws. In 2011, then-President John Evans Atta Mills publicly rejected suggestions from UK Prime Minister David Cameron that countries criminalizing homosexuality might face cuts in foreign aid. Mills asserted, "as president, I will never initiate or support any attempt to legalize homosexuality in Ghana," emphasizing national sovereignty and moral values (Mendos, 2020). His stance reflected a broader pattern of resistance among Ghanaian politicians to external pressure regarding LGBTQ+ rights.[33]
In recent years, discussions about decriminalization have occasionally surfaced, largely driven by civil society organizations and international human rights advocates. However, these discussions have often faced fierce backlash from conservative segments of the population and political elites. Rather than moving toward decriminalization, Ghana's legislature moved to reinforce anti-LGBTQ+ measures. In 2021, the "Promotion of Proper Human Sexual Rights and Ghanaian Family Values Bill" was introduced in Parliament. The bill seeks to not only maintain the criminalization of same-sex relations but also to criminalize public displays of LGBTQ+ identity, advocacy, and support. It proposes severe penalties, including up to ten years' imprisonment for individuals or organizations found promoting LGBTQ+ rights.[34]
The 2021 bill has attracted widespread condemnation from international human rights organizations, including the United Nations, Amnesty International, and Human Rights Watch, who argue that it violates the rights to freedom of expression, association, and privacy guaranteed under international human rights law. Critics have warned that the proposed law would legitimize further violence against LGBTQ+ individuals and severely curtail the work of human rights defenders in Ghana.[35]
Despite this international criticism, the bill has gained considerable support domestically, including endorsements from many religious institutions and traditional leaders.[36]
In February 2024, Ghana's Parliament passed the bill, but it required presidential assent to become law. President Nana Akufo-Addo delayed signing, citing legal challenges and potential economic repercussions, including the risk of losing $3.8 billion in World Bank funding. The bill lapsed with the dissolution of Parliament before the 2024 general elections.[37]
Moving forward in In March 2025, a group of MPs reintroduced the bill as a private member's bill. President John Dramani Mahama expressed support for the bill's principles but preferred it to be introduced as a government bill with some further consultation with religious and traditional leaders.[38]
In November 2025, the president of Ghana,John Mahama, hinted that he will definitely assent to the bill if passed by the parliament of Ghana. He indicated his stance when he was addressing the christian council of Ghana in Accra.[39][40]
While Ghana's criminal code criminalizes "unnatural carnal knowledge" under Section 104, which is often interpreted to include anal and oral sex, the law is not exclusively applicable to same-sex individuals. Technically, the statute also extends to heterosexual couples who engage in these acts. However, in practice, enforcement is overwhelmingly targeted at LGBTQ individuals. Heterosexual couples who engage in similar consensual sexual activities are rarely, if ever, prosecuted under this law.[1]
Moreover, the Ghanaian Centre for Democratic Development (CDD-Ghana) notes that such laws are often used as tools of moral policing rather than as genuine criminal justice mechanisms. This disparity raises concerns about privacy rights and equal treatment under the law.
The law also applies toacts of anal ororal sex engaged in by individuals of different sexes. The state, however, "does not concern itself with this" because it is their private life, prompting allegations ofhypocrisy.[41]
Critics of the law maintain that this inconsistency is not only hypocritical but also reinforces stigma and exposes LGBTQ individuals to legal harassment, public shaming, and blackmail. The 2021 Human Rights Watch report on Ghana highlighted that the law "has been used more as a weapon of social control than a means of upholding public morality"[2].
Ghana does not recognize same-sex marriage or civil unions under its current legal framework. The 1992 Constitution of Ghana defines marriage as a union between a man and a woman, and there are no provisions in Ghanaian law that allow for the legal recognition of same-sex relationships. Article 39 of the Constitution further emphasizes the role of traditional values and cultural institutions, which often reinforces heteronormative frameworks and has been used to justify the exclusion of LGBTQ partnerships from legal recognition[3]. Same-sex couples are explicitly excluded from the adoption process, as their relationships are not recognized, and the adoption system does not support joint applications from non-heterosexual partnerships.[42] This lack of recognition leaves LGBTQ individuals in vulnerable legal and social positions, particularly in cases of long-term relationships or shared property.
According to the 2019 Afrobarometer survey, over 90% of Ghanaians expressed intolerance toward homosexuals, reinforcing the limited political will to advance LGBTQ rights, including family.[43][4] These policies and legal exclusions continue to be a focal point of concern for human rights organizations, which argue that Ghana's approach violates the principles of non-discrimination and family life as enshrined in international human rights law, including the African Charter on Human and Peoples' Rights and the Universal Declaration of Human Rights.[44]
There are no broad legal protections against discrimination based on sexual orientation or gender identity in areas such as education, health, housing and employment.[45] However, some limited legal protections are in place:
The current Ghanaian Code of Conduct for Judges and Magistrates, issued by theJudiciary of Ghana, offers some protections based on sexual orientation,gender identity andgender expression.[16] This is a revised version of the first Code published in 2010, which only protected sexual orientation.[46]
The "Ethical Principles and Code of Conduct for Practitioners", issued by the Ghana Psychology Council (GPC) in 2019, provide some protections against discrimination and harassment based on sexual orientation and gender identity.[17]
Additionally, same-sex sexual activity remains criminalized under Section 104(1)(b) of the Ghanaian Criminal Code. The U.S. Department of State reports that LGBT persons in Ghana face widespread societal discrimination, and that the law offers no protections against harassment, exclusion, or violence based on sexual orientation or gender identity.[47]In 2013, theUnited States offered to help Ghana develop legislation to protect the rights ofLGBTQ persons.[48]
LGBT-identifying Ghanaians face a lot of discriminations in Ghanaian society. At theKotoka International Airport, a sign states, "Ghana does not welcomepaedophiles and sexual deviants."[49] While not explicitly referencing theLGBTQ community, Ghanaians associatesexual deviance with the LGBTQ community.[49] The situation for LGBTQ people deteriorated in 2021. In February, religious and political leaders forced an LGBTQ Centre to close inAccra. In May 2021,police arrested 21 people attending a human rights workshop in Ho city,Volta region. Later that same year, lawmakers proposeda bill containing extreme measures including prohibitions on any expression ofnon-binary gender or non-heterosexual identity. These could be liable to criminal penalties under the provisions.Human Rights Watch reported an increase inanti-LGBTQ rhetoric associated with the publicity surrounding the proposed laws, in a "climate in whichdiscrimination and violence is already rife". As of June 2023[update], results ofparliament's consideration of the bill were not yet known.[50][51]
According to a 19 August 2004Afrol News report,Prince MacDonald‚ the leader of an organisation forgays,lesbians,bisexuals, andtranssexuals in Ghana, commented that "there are lots and lots of people in our prison home who have been caught by this unfriendly law". He said that the "police beat and punish people who are found to be gays".[52]
On 21 July 2011,Paul Evans Aidoo, theWestern Region Minister, ordered all gay people in the west of the country to be rounded up and arrested and called onlandlords andtenants to inform on people they suspected of being gay.[53] Statements made by public leaders and officials have impact, and are often followed withviolent acts towards the LGBTQ community.
Pearl, a 30-year old lesbian woman from Ghana, shares that Ghanaians take action into their own hands when dealing with the LGBTQ community. Pearl shares that in September 2009, she was taken to aconference room in her village, amongst 50 other villagers.[8] In this room, Pearl was repeatedly asked if she was lesbian, and when she stated that she was not, village members beat her.[8] Amongst these villagers was a young boy who wanted toburn her alive.[8]
Similar experiences are shared by other LGBTQ Ghanaians. It is viewed as shameful and as a disgrace for people to have family members that identify asLGBTQ. Emelia, a thirty-year-old woman, shared that when her father discovered that she was lesbian, he beat her with his fists and a broken beer bottle.[54] Similarly, Agnes, a 26-year-old, shared that when her father discovered her sexuality, he chased her out of her house with amachete, and threatened to murder her if she returned.[8] The type of violence LGBT-identifying peoples face in Ghana is found not only in community settings, but also in familiar settings, such as one's family.
Violent mob attacks directed against LGBTQ people occur in Ghana. In 2012, a birthday party was violently interrupted by a mob, who claimed the party was asame-sex wedding. The police refused to arrest the attackers, and arrested some of the victims. In 2013, a gay man was subject to a manhunt, afterMuslim officials threatenedto burn orbury him alive because he was gay. In 2015, a group of lesbian women were "shit-bombed" and "pelted with stones" because they were gay.[11]
On top of facing violence within their communities and homes, there are anti-gayvigilante groups that actively aim at discovering LGBTQ identifying peoples in their communities. A 10-person vigilante group had been monitoring a man, Ebenezer Okang, and one night visited his home to beat him, with the intentions of burning him alive.[55] When asked if he had reported the event, Okang shared that it is difficult to seek protection in such situations, given Ghana's anti-LGBTQ laws and the police attitudes.[55] According toHuman Rights Watch, discrimination towards LGBTQ individuals is common in public and private, making it difficult for them to seek help.[55][8]
In a rare incident in April 2017, police inAccra arrested two men who hadblackmailed,extorted and abused a gay man, and who had threatened topost nude pictures of him. The police arrested the men and cooperated with the victim in finding them.[56]Erasing 76 Crimes, an LGBTQ website, labeled the arrest a "rare exception" as police seldom intervene to protect LGBTQ people from violence, discrimination, and abuse.
Reports emerged in August 2018 ofconversion therapy programmers run by religious leaders to "cure" LGBTQ people of their homosexuality.[9] There is no reliable evidence thatsexual orientation can be changed, and medical bodies warn that conversion therapy practices are ineffective and potentially harmful.[8]
Ghana's police force sometimes protects members of the LGBTQ community. For example, in the town ofTamale, they aided gay men who were being blackmailed.[8] On the other hand, police violence against LGBT-identifying individuals has been documented. One woman reported that, not only did her community members beat her when they discovered her sexuality, but she was also kicked in the mouth by a police officer.[8]
Ghana's anti-gay laws may legally require the police to persecute LGBTQ citizens. In 2016, alesbian couple, accused of having a wedding, was arrested by the police.[57] Some LGBTQ groups, such as the Solace Initiative, provide LGBTQ citizens withhuman rights trainedparalegals who can help defend them in court.[58][57]
On 20 May 2021 Ghanaian police in Ho, in theVolta region, assisted by security forces, raided andunlawfully arrested 21 people, including atechnician, during a paralegal training workshop about how to document and report human rights violations against LGBTQ people. They were detained for 22 days, then released onbail, and charged withunlawful assembly, amisdemeanor. The case was later dismissed for lack of evidence of a crime.[59] The activists said that eight police officers, accompanied by threejournalists, forced their way into the conference room, and physically assaulted some participants.
TheU.S. Department of State's 2011 Human Rights Report found that,[60]
LGBT persons face widespread discrimination [in 2010], as well as police harassment and extortion attempts. Gay men in prison were often subjected to sexual and other physical abuse. In June 2010 ... more than 1,000 protesters in Takoradi, Western Region, participated in a peaceful rally against reports of gay and lesbian activities in their city. This was reportedly the first of such protest in the country. In May 2010 ... an HIV/AIDS training workshop was held in Takoradi for health- care workers. After the workshop,The Daily Graphic announced that 8,000 gay persons had been "registered" in the Western and Central Regions. However, experts in the field denied that there had been any such "registration". After the workshop ... there was significant negative reporting in the media about homosexuality. In a June 2010 interview withThe Daily Graphic, the Western Region minister called on the government to take steps to combat homosexuality. He included the possibility of police raids on locales frequented by gay men and lesbians, efforts by community leaders to "wean young people" away from homosexuality, and a public condemnation by the government. However, no arrests of persons were made in connection with his comments by year's end, and he did not repeat his call. It was reported that four men who worked within the community of gay men were arrested in May 2010 in connection with an alleged sexual assault and were later charged with sodomy. The case was first brought to the Takoradi Circuit Court on 24 August; however, it had not been heard by year's end.
The U.S. Department of State's 2012 Human Rights Report found that,[61]
LGBT persons faced widespread discrimination, as well as police harassment and extortion attempts. Gay men in prison were often subjected to sexual and other physical abuse. In March a gang of men assaulted nine people they believed to be LGBT individuals in Jamestown, a neighborhood of Accra, forcing them from their homes and attacking them with canes and sticks. The victims filed a complaint with a legal human rights organization. They said their homes were burgled while they were chased out. No arrests had been made in the case by year's end. In May a peer educator employed by an NGO to instruct sexual health education workshops was assaulted by a group of boys at a school in the Volta Region. The assault occurred after they discovered he was carrying safe-sex presentation materials such as condoms, wooden sex organ replicas, lubricant, and pamphlets. The peer educator was detained by police but later released. The boys were not charged.
The United Nations Rapporteur's 2018 Human Rights Report found that,[7]
While Ghana is meeting democracy and development goals, a quarter of the population lives in poverty with LGBT-identifying individuals being most subjected to this type of poverty. Given their sexual orientation, it is difficult for them to find jobs. Additionally, since many families disown their LGBT family members, this can leave them homeless. The rapporteur recommended that Ghana repeal its legislation on adult consensual same-sexual activities, and that the government launch a public campaign to educate on the rights and legal and social services of those who are victims of sexual discrimination.
TheUnited Nations Human Rights Committee in October 2012 completed aUniversal Periodic Review of the human rights situation inGhana. The following recommendations were made to Ghana (the countries that initiated the recommendation are listed in brackets):[62]
Ghana rejected all of these recommendations.[62]
According to a 2017 poll carried out byInternational Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA), 60 percent of Ghanaians agreed that gay, lesbian and bisexual people should enjoy the same rights as straight people, while 30 percent disagreed. Additionally, 59 percent agreed that they should be protected fromworkplace discrimination. 51 percent of Ghanaians, however, said that people who are in same-sex relationships should be charged as criminals, while 34 percent disagreed. As fortransgender people, 64 percent agreed that they should have the same rights, 62 percent believed they should be protected from employment discrimination and 55 percent believed they should be allowed to change theirlegal gender.[63][64]
According to theAfro-barometer, Ghana places amongst the twenty least tolerable countries.[6] When asked if they would care if they were neighbors tohomosexual(s), only 11 per cent of respondents in Ghana reported that they would be fine with this.[6] The continental average forAfrican countries is 21 per cent.
When compared to otherminority groups, such as people of a differentethnicity, differentreligion,foreign workers, or people infected withHIV/AIDS, Ghanaian citizens still reported having the most unfavorable feelings towards those who identify as a part of theLGBTQ community.[65] With 89 percent ofGhanaians sharing that they strongly/somewhat dislike LGBTQ individuals, this makes them the most disliked group in the country ofGhana. Additionally, when examined as to who is being polled, all different demographics those of a different age, education, religion, living style (rural orurban,) gender reported having a dislike towardshomosexuals of 80 percent or more.[65] However, when individuals are more in contact with those of an LGBTQ identity, they are prone to be more tolerant.[65]
The Director of Interfaith Diversity Network of West Africa (IDNOWA),Davis Mac-Iyalla has said in a public hearing for the far reaching Anti-LGBTQ bill proposed in Ghana that the passing of the Anti-LGBTQI bill into law will codify the spirit ofmob action,violence andvigilantism that exist in many parts of the country.[66]
Nearly 90 percent ofGhanaians shared that they would report a daughter, relative, friend, or co-worker to the police if they knew that they were engaging in such behavior.[65] Additionally, 86 percent of Ghanaians stated they would support legislation tocriminalise those who are insame-sex relationships.[65]
Religious leaders andgovernment officials view LGBTQ rights and advocacy as a new manifestation ofWestern colonialism.[67] Religious leaders have used passages from theBible, such asLeviticus 18:22 andLeviticus 20:13, to justify why they condemn homosexuality.[67]
While serving aspresident of Ghana, the lateJohn Evans Atta Mills vowed in 2011 not to legalise homosexuality despiteUK Prime MinisterDavid Cameron's threat to cut aid to Ghana because of its record on human rights for its gay population.[68] In February 2017, the Speakerof the Parliament,Aaron Mike Oquaye called for amending the laws of Ghana to ban homosexuality entirely.[69]
In November 2017, PresidentNana Akufo-Addo suggested that the legalisation of homosexuality in Ghana is inevitable and said he can foresee a change in the law.[70] Akufo-Addo, who grew up inEngland, said that LGBTQ rights will evolve in Ghana as they have in theUnited Kingdom, but affirmed that LGBTQ rights were not part of the government agenda at the moment. In response, LGBTQ activists announced they would hold a peaceful march inAccra in December.[71]
In August 2018, President Akufo-Addo stated that theGovernment of Ghana would not legalise same-sex marriage or decriminalise homosexuality.[72][73]
Many officials from government and church organizations are publicly against the LGBTQ community. In March 2020, the National Women's Organiser of the National Democratic Congress stated that homosexuals should be killed.[49] Manypastors speak out against the LGBTQ community, such as Kofi Tawiah, Head Pastor of the Osu Church of Christ, who called onGhanaian Christians to violently attack LGBTQ people. In his statement, Tawiah also stated that homosexuality should be treated withcapital punishment.[25]
The 2018Human Rights Watch report noted that these types of comments made by government and public officials emboldenhomophobic acts of violence and discrimination towards the LGBTQ community.[8]
In January 2025 when John Mahama returned as president of Ghana, he stated that he prefers the teaching of traditional family values through the Ghana's education system's curriculum instead of making anti-LGBTQ laws.[74] Again, in November the same year, he stated that he is ready to sign anti-LGBTQ bill into law if Parliament pass and send it to him.[75]
The mental health challenges faced by LGBTQ+ individuals in Ghana remain a deeply underreported and under-addressed issue. Social stigma, discrimination, and legal marginalization contribute significantly to poor mental health outcomes, including high rates of anxiety, depression, and suicidal ideation. Ghana's criminalization of same-sex relations, coupled with cultural and religious condemnation, has fostered an environment of fear, isolation, and internalized homophobia for many LGBTQ+ persons.
According to a report by Human Rights Watch, LGBTQ+ individuals in Ghana frequently face harassment, family rejection, and public humiliation, which significantly heightens psychological distress. The report notes that many LGBTQ+ Ghanaians "live in constant fear," and some have been driven to suicide due to the trauma associated with forced evictions, blackmail, and physical violence .[5]
Some LGBTQ+ individuals also face severe mental health challenges due to stigmatization and discrimination in the workplace leading to social isolation. A study on self-harm among LGBTQ+ adolescents in Ghana found that they are at a significantly higher risk of suicidal ideation and self-harm compared to their heterosexual peer.[76]
Research also highlights the limited availability of safe and affirming mental health services. Mental health professionals in Ghana are often not trained to work with LGBTQ+ populations and may hold prejudiced views themselves. The Ghana Mental Health Authority, despite its progressive 2012 Mental Health Act, has yet to fully implement inclusive policies that recognize the specific vulnerabilities of sexual and gender minorities.[77]
International organizations have called on Ghana to incorporate mental health protections into broader human rights efforts for LGBTQ+ individuals. The United Nations Office of the High Commissioner for Human Rights (OHCHR) recommends that states take proactive steps to reduce the mental health risks for LGBTQ+ persons by eliminating discriminatory laws, offering mental health support services, and promoting public education campaigns to reduce stigma.[6]
Due to fear of persecution, many LGBTQ+ individuals avoid seeking healthcare services, leading to barriers in accessing mental health and sexual health support.[78] Reports also indicate that police brutality and arbitrary arrests of LGBTQ+ individuals contribute to psychological distress and increased vulnerability.
Several LGBTQ+ organizations, such as LGBT+ Rights Ghana, have attempted to create safe spaces and support systems for affected individuals. However, in February 2021, Ghanaian authorities shut down an LGBTQ+ community center in Accra, following threats from religious and political groups.[79]
LGBTQ activism had largely been anonymous inGhana. However, in the year 1998, a young man named Cobbina MacDarling, who uses the pseudonym Prince Kweku MacDonald, became one of its voices. Prince works with the Gay and Lesbian Association of Ghana (GALAG) which was later transformed into a human rights organization known as the Centre for Popular Education and Human Rights (CEPEHRG). In recent years, there have been several grassroot LGBTQ groups which have come together to form a bigger movement under the name Coalition AgainstHomophobia,Transphobia andBiphobia in Ghana. These groups operate underground. There are a few LGBTQ groups in Ghana, most of whom operate secretly online. One such group is FOTHA-Ghana (Friends of the Heart Alliance - Ghana).[80] Members of the group operate through thedark web. To be seen supporting the views and interest of gays, lesbians and bisexuals can easily result in the attack or probablelynching of its members. One of the groups that is public in its advocacy efforts is the Gay and Lesbian Association of Ghana (GLAG). Some of their work involves demystifying issues with theHIV/AIDS crisis.[81] Despite Ghana having a low infection rate, the government's public campaign efforts on this health crisis typically present it as an issue forstraight individuals.[81] Most gay men acknowledged that they understood thatHIV can betransmitted sexually, but they were unaware that it can be transmitted throughanal sex as well.[81] Ghana receives funding to combat HIV/AIDS, but they discount the health risk presented for LGBTQ individuals.[81] The Gay and Lesbian Association of Ghana, along with other LGBTQ advocacy groups, counteract the government'smisinformation by specifically addressing it to the LGBTQ community, and by distributing and teaching of the usefulness ofcondoms andlube in preventing infection.[81] In January 2021,LGBT+ Rights Ghana, a Pro-LGBTQ rights organization opened its office inAccra amidst opposition from anti-LGBTQ rights groups.[82] The office was raided and closed by National Security in late February 2021 due to opposition from locals,religions institutions, andpoliticians.[83]
An issue with many activist groups is that their work is directly thwarted by the government. In September 2006, theBBC reported that theGhanaian Government had banned an LGBTQ rights conference that was alleged to be taking place on 4 September at theAccra International Conference Centre.[12] Minister of Information and National OriginKwamena Bartels said, "The government does not condone any such activity which violently offends the culture, morality ... and heritage of the entire people of Ghana."[84]
In March 2020, a historic conference was to be held in Accra. ThePan Africa ILGA was aiming to hold its first conference inWest Africa to develop strategies to improve LGBTQ rights, increase awareness of LGBTQ issues, and to protect queer youth inAfrica.[85] After Ghana faced backlash from religious organizations, PresidentNana Akufo-Addo banned the event, citing that it would be considered illegal for such an event to be held in Ghana, since they legally condemn and criminalisesame-sex acts amongst adults.[85]
In June 2022, Ghanaian LGBTQ rights activists filedlawsuits against the government for the government's current stance on LGBTQ rights and over allegations of abuse.[86]
LGBTQ advocacy efforts are often opposed and made illegal by the government, but anti-LGBTQ groups are embraced. In October 2019, theWorld Congress of Families, a US-based anti-LGBTQ group, held a conference in Accra,[87] during which they encouraged Africans to adopt the practice ofconversion therapy.[87] These types of conferences are not the only types of anti-LGBTQ sentiments being shared and embraced in Ghana. It is also documented thatvigilante groups go after theLGBTQ community in Ghana. Such groupsspy,blackmail, and plan attacks on LGBTQ citizens, or those they suspect to be LGBT. Safety Empire is one of these vigilante groups, and in August 2015, they beat a young man they suspected to be gay in a town near the capital.[8]
In 2018, theNational Coalition for Proper Human Sexual Rights and Family Values, a Ghanaian anti-LGBTQ advocacy group, held a conference during which they asserted that approximately 400 individuals had registered for conversion therapy programs. The group has actively opposed comprehensive sex education and supported anti-LGBTQ legislation, claiming that LGBTQ individuals who reject conversion therapy should face incarceration.[88]
On an international front, many external entities, such as theUnited Nations and other individual countries, speak in favor of LGBTQ rights. Groups that are pro-LGBTQ rights view these international statements unfavorably, since they are often viewed as statements that do not support their advocacy or efforts, and only reignite the hate anddiscrimination towards LGBTQ individuals.[89] An example of this is former PresidentAtta Mills vowing to never legalize homosexuality when urged by theUnited Kingdom.[89] This brought the issue of homosexuality back to a national front, but not in a favorable position.
A few months after the opening of the center and the backlash from both the government and citizens that followed, a draft for a new bill was leaked on theinternet.[90] This bill was introduced by the Ghanaian lawmakers, calledPromotion of Proper Human Sexual Rights and Ghanaian Family Values Bill which aimed to criminalize LGBTQ+ people and people who advocate for LGBTQ+ rights in Ghana. The bill consists of several penalties that were proposed. For same sex relationships, public display of affection and support for LGBTQ+ rights. the law also seeks to ban transgender healthcare and dissolve LGBTQ+ organizations
As of September 2023, the bill was still advancing.[91]
MP's said the bill was drafted in response to the opening of Ghana's first LGBTQ+ community center in the capital, Accra, in January 2021. However, police shut down the center after there had been many public protests, and pressure from religious groups, parties, and traditional leaders, mainly in the Christian faith.[92]
Under this bill, public displays of same-sex affection andcrossdressing would be punished withjail,[93] it would be illegal to form LGBTQ organizations[94] or to disseminate information perceived as supporting LGBTQ people or rights,[93] certain kinds ofhealthcare would be banned,[93] and "conversion therapy" could be mandated.[94] It would be illegal even to identify asLGBTQ,[94] and advocacy for LGBTQ rights could result in 5–10 years in prison.[95]Same-sex marriage andadoption by same-sex couples would also be banned.[94]
The memorandum of the bill claims thatGhana, itsgovernment, the majority of its citizens, its culture, and history completely disapprove of theLGBTQ community.[94] The bill was presented before parliament in early August 2021.[96] Ghana's parliament scheduled and reopen it in late October 2021, after which a vote may be held.[93]
ThePresbyterian Church of Ghana have been very vocal about their support for the new proposed Anti-LGBTQ+ bill that is currently before theParliament of Ghana.[97]
In February 2023, theAttorney-General andMinister of Justice approved the bill and stated that both the bill and an accompanying report would be formally sent to the House for debate "hopefully before the end of March."[98]
In March 2023, Ghana's PresidentNana Akufo-Addo announced that "substantial elements" of the Anti-LGBTQ+ bill being considered by parliament "have been modified" following an intervention by the government.[99]
In February 2024, Ghana's Parliament passed the bill, but it required presidential assent to become law. President Nana Akufo-Addo delayed signing, citing legal challenges and potential economic repercussions, including the risk of losing $3.8 billion in World Bank funding. The bill lapsed with the dissolution of Parliament before the 2024 general elections.[100]
Moving forward in In March 2025, a group of MPs reintroduced the bill as a private member's bill. President John Dramani Mahama expressed support for the bill's principles but preferred it to be introduced as a government bill with some further consultation with religious and traditional leaders.[101]
The Human Sexual Rights and Family Values Bill 2025 was programmed to be reintroduced in the order paper for the first sitting in the third meeting of theParliament of Ghana on Tuesday, October 21, 2025. That didn't happen after Parliament was adjourned early on that day.[102]
| Same-sex sexual activity legal |  (Penalty: up to 3 years in jail)[103][104] |
| Equalage of consent | |
| Anti-discrimination laws in employment only | |
| Anti-discrimination laws in the provision of goods and services | |
| Anti-discrimination laws in all other areas (Incl. indirect discrimination, hate speech) | |
| Same-sex marriages | |
| Recognition of same-sex couples | |
| Stepchild adoption by same-sex couples | |
| Jointadoption by same-sex couples | |
| LGBTQ people allowed to serve openly in the military | |
| Right to change legal gender | |
| Access toIVF for lesbians | |
| Conversion therapy made illegal | |
| Commercial surrogacy for gay male couples | |
| MSMs allowed to donate blood | |
The bill ... will come into effect only if President Nana Akufo-Addo signs it into law.
Chief Justice Gertrude Torkornoo ... adjourn[ing the] first ... hearing on the challenges without setting a new date further delays any resolution on a bill that, if signed into law ...
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{{cite journal}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)The law criminalizes the act of "unnatural carnal knowledge", which is defined as "sexual intercourse with a person in an unnatural manner or with an animal". The offense covers only persons engaged in same-sex male relationships and those in heterosexual relationships. There were no reports of adults prosecuted or convicted for consensual same-sex sexual conduct [in 2021].PDF versionArchived 17 July 2023 at theWayback Machine