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Kuksu (religion)

From Wikipedia, the free encyclopedia
Indigenous religion of Northern California
For the Korean dish, seeKuksu.
Kuksu
Map of California showing hypotheses on the distribution of the Kuksu religion
DivisionsNorthern Kuksu, Southern Kuksu
RegionNorthern California
Konkow Kuksu ceremony

Kuksu was a religion inNorthern California practiced by members within severalIndigenous peoples of California before and during contact with the arriving European settlers. The religious belief system was held by several tribes inCentral California andNorthern California, from theSacramento Valley west to thePacific Ocean.

The practice of Kuksu religion included elaborate narrative ceremonial dances and specific regalia. The men of the tribe practicedrituals to ensure good health, bountiful harvests, hunts, fertility, and good weather. Ceremonies included an annual mourning ceremony,rites of passage, and intervention with the spirit world. A malesecret society met in underground dance rooms and danced in disguises at the public dances.[1][2]

Among thePatwin andMaidu, Hesi developed as a subdivision of Kuksu distinguished by its female participation.[3][4]

Kuksu has been identifiedarchaeologically by the discovery of underground dance rooms and wooden dance drums.

Northern Kuksu religion

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Patwin

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ThePatwin culture of Northern California had comparatively strong and noticeable Kuksu systems and rituals.[1]

Maidu Kuksu dancer

Maidu

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TheMaidu culture of Northern California had comparatively strong and noticeable Kuksu systems and rituals.[1]

Pomo headdress used in Kuksu ceremonies

Pomo

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See also:Pomo mythology

Kuksu was personified as a spirit being by thePomo people. Theirmythology and dance ceremonies were witnessed, including the spirit of Kuksu or Guksu, between 1892 and 1904. The Pomo used the nameKuksu orGuksu, depending on the dialect, as the name for a red-beaked supernatural being, that lived in asweathouse at the southern end of the world. Healing was his province and specialty. The person who played the Kuksu/Guksu in Pomo dance ceremonies was often considered themedicine man, and dressed as him when attending the sick.[5] A ceremony dance was named after him. He also appeared in costume at most ceremonies briefly in order to take away the villager's illnesses.

All males were expected to join a ceremonial society; some of their dances were private or secret from women and children. Scholars differ in their opinions of the societies' power in the tribe: "There was no secret society of importance as there was among the Maidu and presumedly among the neighboringWintun, and no organized priesthood vested with control over ceremonies."[6] In contrast, in 1925 a witness of theClear Lake Pomo said: "The heart of religious activities lay in a secret society calledkuhma, akin to that of thePatwin and Maidu and composed chiefly of men, which managed the ritual of the ancient kuksu religion.[7]

Southern Kuksu religion

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The ethnohistorianAlfred L. Kroeber observed that Kuksu existed, but had less "specializedcosmogony," in the "southern Kuksu-dancing groups" of theOhlone/Costanoan,Salinan,Miwok andEsselen and northernmostYokuts, in comparison to the groups in the Northern California and northernSacramento Valley.[8]

Notes

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  1. ^abcKroeber, Alfred L.The Religion of the Indians of California, 1907.
  2. ^The Kuksu Cult paraphrased from Kroeber.Archived 2006-10-11 at theWayback Machine
  3. ^Kroeber, Alfred Louis (1923).Anthropology. Harcourt, Brace. p. 309.kuksu hesi.
  4. ^Okladnikova, E. A. (1983)."The California Collection of I. G. Voznesensky and the Problems of Ancient Cultural Connections Between Asia and America"(PDF).Journal of California and Great Basin Anthropology.
  5. ^Barret (1917): 423, 430-431
  6. ^Barret 398
  7. ^Gifford 353
  8. ^Kroeber (1925) 445: "It is true the Costanoan and Salinan stocks, who participate in the Kuksu cult and live in the same transverse belt of California as the Miwok, seem also to lean in their mythology toward the Yokuts more than to the Sacramento Valley tribes. A less specialized type of cosmogony is therefore indicated for the southern Kuksu-dancing groups. [1. If, as seems probable, the southerly Kuksu tribes (the Miwok, Costanoans, Esselen, and northernmost Yokuts) had no real society in connection with their Kuksu ceremonies, the distinctness of their mythology appears less surprising.]"

References

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  • Barret, Samuel A. "Ceremonies of the Pomo Indians", Published by University of California Publications in American Archaeology and Ethnicity, July 6, 1917, Vol. 12, No 10., pages 397-441. Thi Stephen Powers.
  • Kroeber, Alfred L.The Kuksu Cult. Paraphrased. Maidu Culture[1]
  • Kroeber, Alfred L. 1907.The Religion of the Indians of California,University of California Publications in American Archaeology and Ethnology 4:#6. Berkeley, sections titled "Shamanism", "Public Ceremonies", "Ceremonial Structures and Paraphernalia", and "Mythology and Beliefs"; available atSacred Texts Online
  • Kroeber, Alfred L. 1925.Handbook of the Indians of California. Washington, D.C.:Bureau of American Ethnology Bulletin No. 78; (Miwok chapter is available atYosemite Online Library - discusses Kuksu)
  • Gifford, Edward W. 1926.Clear Lake Pomo Society,University of California Publications in American Archaeology and Ethnology 18:2 p. 353-363 "Secret Society Members" (Describes E.M. Loeb's 1925 investigation of the Clear Lake Pomo's practice of the Guksu [sic] religion.)

See also

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