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Kshemaraja

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10th/11th century Hindu philosopher

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Rajanaka Kṣemarāja (क्षेमराज) (late 10th to early 11th century) was a philosopher disciple ofAbhinavagupta,[1] who was considered a master oftantra,yoga,poetics, anddramaturgy.[2] Not much is known of Kṣemarāja's life or parentage. His chief disciple was a sage known as Yogāraja.[3]

Kṣemarāja's magnum opus was thePratyabhijñāhṛdayam ('The Heart of Self-Recognition'). In this text, Kṣemarāja explains the main tenets of thePratyabhijñā philosophy in a succinct set ofsutras for students. The work occupies the same place inKashmir Shaivite orTrika literature as Sadananda'sVedantasara does inAdvaita Vedanta.


Prominent works

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Quotes

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"Man bound in all the phases of waking, dream and dreamless sleep by the body,prana, pleasure, etc. does not recognize his own consciousness which is of thenature of the great power and full of perfect bliss." -- Kṣemarāja[4]

See also

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References

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  1. ^Wilberg, Peter (2008).Heidegger, Phenomenology and Indian Thought. New Gnosis Publications.ISBN 978-1-904519-08-9. Retrieved17 July 2011.
  2. ^abKshemaraja, w/ trans. and commentary by Jai Deva Singh (1963).Pratyabhijnahridayam. Bungalow Road, Delhi 110 007: Motilal Banarsidass Publishers.ISBN 8120803221.{{cite book}}:ISBN / Date incompatibility (help)CS1 maint: location (link)
  3. ^Lakshmanjoo (2015).Kashmir Shaivism. Lakshmanjoo Academy.ISBN 978-0-9966365-2-0.
  4. ^Kshemaraja (1963).Pratyabhijnahridayam. Motilal Banarsidass Publishers. p. 114.ISBN 81-208-0322-1.{{cite book}}:ISBN / Date incompatibility (help)

Further reading

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  • Pajin, Dushan (1987). "The legitimacy of the term "philosophy" in an Asian context".Journal of Indian Philosophy.15 (4):349–362.doi:10.1007/BF00178813.S2CID 141406044.(subscription required)
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