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Kingdom of Mrauk U

Coordinates:20°35′24″N93°11′33″E / 20.59000°N 93.19250°E /20.59000; 93.19250
From Wikipedia, the free encyclopedia
For other uses, seeMrauk U (disambiguation).
Kingdom in Western Myanmar (1429–1785)

Kingdom of Mrauk-U
မြောက်ဦးဘုရင့်နိုင်ငံ
1430–1785
Mrauk U at its peak in 1603
Mrauk U at its peak in 1603
StatusVassal ofBengal Sultanate(1429–1437)[1]
Independent(1437–1784)
Vassal ofKonbaung dynasty(1785)
Capital
Official languagesArakanese
Religion
Buddhism (Theravada Buddhism asde factostate religion),Islam,Hinduism,Christianity,Animism
GovernmentFeudal monarchy(until 1782)
• 1429–1433
Min Saw Mon(first)
• 1433–1459
Min Khayi
• 1531–1554
Min Bin
• 1593–1612
Min Razagyi
• 1622–1638
Thiri Thudhamma
• 1652–1674
Sanda Thudhamma
• 1782–1785
Maha Thammada(last)
LegislatureRoyal Parliamentary System
Historical era15th to 18th Century
• Founding of dynasty
September 1430
1429–1437[1]
1459[2]
1599–1603
1666
1784
• End of kingdom
2 January 1785
CurrencyDinga
Preceded by
Succeeded by
Launggyet Dynasty
Interregnum
Bengal Sultanate
Konbaung Dynasty
Portuguese settlement in Chittagong
Today part ofMyanmar
Bangladesh
India
History of Myanmar
Timeline
(Sri Ksetra kingdom,Tagaung Kingdom)
(Thaton kingdom)
flagMyanmar portal

TheKingdom of Mrauk-U (Arakanese: မြောက်ဦး ဘုရင့်နိုင်ငံတော်) was a kingdom that existed on theArakan coastal plain from 1429 to 1785. Based in the capitalMrauk-U, near the eastern coast of theBay of Bengal, the kingdom ruled over what is nowRakhine State,Myanmar, and the southern part ofChittagong Division,Bangladesh. Though it started out as a protectorate of theBengal Sultanate from 1429 to 1531, Mrauk-U went on to conquerChittagong with the help of thePortuguese. It twice fended off theToungoo Burma's attempts to conquer the kingdom in 1546–1547, and 1580–1581. At its height of power, it briefly controlled theBay of Bengal coastline from theSundarbans to theGulf of Martaban from 1599 to 1603.[3][4] In 1666, it lost control ofChittagong after a war with theMughal Empire. Its existence continued until 1785, when it was conquered by theKonbaung dynasty of Burma.[5][6]

It was home to amultiethnic population, with theBuddhists making up the majority and the city of Mrauk U being home to temples, shrines, mosques, seminaries and libraries.[7] The kingdom was also a center ofpiracy and theslave trade. It was frequented by Arab, Danish, Dutch and Portuguese traders.[7]

Names

[edit]

The kingdom's official name wasမြောက်ဦး ဘုရင့်နိုင်ငံတော် (English: Mrauk U Kingdom or Kingdom of Mrauk U). The Kingdom was commonly also known as Arakan during its existence.[8]

History

[edit]

Launggyet Dynasty

[edit]
Main article:Launggyet Dynasty

Although Arakan kings paid tribute to thePagan dynasty, the South was mostly free of Pagan suzerainty and largely cut off from the rest of Burma. Separated from Pagan by theArakan Mountains, Arakan developed more independently to other Burmese regions. its capital moved from Thaibeiktaung toDhanyawadi toVesali before the 11th century, and then toPyinsa,Parein, and Hkrit in the 12th century, with the capital moving to Pyinsa again in 1180, and then Launggyet in 1237.[9]

Vassal state of Bengal Sultanate

[edit]
See also:Restoration of Min Saw Mon

Arakan had close contact withBengal, coming into full contact with it as it was expanding eastwards. During the reign of KingMin Hti of Arakan (1279–1374), Bengal invaded parts of Arakan sea, raiding the Hinya river atChittagong.[9][10] Following the collapse of Pagan power and the death of Min Hti, Arakan fell into an interregnum, and constant raids were conducted by both the Burmese and theTalaing. The new king who took power in 1404,Narameikhla, who was a great-grandson ofMin Hti, was immediately ousted by the forces of the Burmese Crown PrinceMinye Kyawswa, who captured Launggyet and forced Narameikhla to flee to the court of theSultanate of Bengal atGour.[11][12] During Narameikhla's 24-year exile, Arakan became an extensive battleground for theAva Kingdom and thePegu Kingdom. The King of Ava installed his son-in-law on the throne of Arakan, bestowing him the title ofAnoarahtâ. Pegu forces later captured and executed him. The power struggle ended withRazadarit coming out on top, capturing Taunggyet and installing his own governor, who was in power until 1423.[12]

Reign of Narameikhla

[edit]

After 24 years of exile, Narameikhla regained control of the Arakanese throne in 1430 with military assistance from Bengali commanders Wali Khan and Sindhi Khan. TheBengalis who came with him formed their own settlements in the region.[13] Narameikhla ceded some territory to the Sultan of Bengal and recognised his sovereignty over the areas. In recognition of his kingdom'svassal status, the kings of Arakan receivedIslamic titles, despite being Buddhists, and legalised the use ofIslamic gold dinar coins from Bengal within the kingdom. They also employed Bengali Muslims in prestigious positions within the royal administration.[14] Narameikhla minted his own, with Burmese characters on one side andPersian characters on the other. Despite ruling parts of Bengal, it continued to remain a protectorate of the Sultan of Bengal up until 1531.[15]

Narameikhla founded the city of Mrauk U, which was declared the capital of the Arakanese kingdom in 1431. As the city grew, manyBuddhistpagodas and temples were built. Several of them remain, and these are the main attraction of Mrauk-U. From the 15th to the 18th centuries, Mrauk U was the capital of the Arakan kingdom, frequently visited by foreign traders (including Portuguese and Dutch).[16] The golden city of Mrauk U became known in Europe as a city of oriental splendor after Friar Sebastian Manrique visited the area in the early 17th century. Father Manrique wrote a vivid account of the coronation of King Thiri Thudhamma in 1635.[17]

Independence from Bengal

[edit]

Narameikhla was succeeded by his brother,Min Khayi, who annexedSandoway andRamu in 1437.[13] Min Khayi's successor,Ba Saw Phyu occupied Chittagong with the help of the Portuguese, at the beginning of his reign.[18][6] Although Barbek Shah, the new Sultan of Bengal, allowed Bengal to falter,[18] Arakan remained subordinate to Bengal until 1531.[13]

In 1454, a treaty withAva established the Rakhine Yoma mountain range's watershed as the political boundary between the two kingdoms, creating a status quo of mutual non-interference. As a result, opponents like the Changma raiders were no longer automatically pursued if they crossed into the other kingdom's territory. This agreement had facilitated the increased export ofShan ruby stones to India.[19]

Ba Saw Phyu was succeeded by his sonDawlya, who launched a rebellion against him in 1482, taking his life.[20] A line of weak kings followed. However, in 1531,Minbin took the throne, strengthening the fortifications of Mrauk U and fighting back against coastal raids by pirates. Minbin was responsible for the construction of the Shwedaung pagoda as well as the Shitthaung, Dukkanthein, and Lemyethna temples in Mrauk U.[11]

Conquest of Chittagong

[edit]
Main article:Mrauk U invasion of Chittagong

Chittagong came under the Arakanese control during the 16th and 17th centuries.[21] A Buddhist inscription from 1542 in Chittagong confirms that by the 1540s, Arakanese rule was firmly established under KingMin Bin (1531–1553),[22] who strengthened Chittagong as a key military and trade hub. Although Arakanese dominance over the region was periodically challenged by conflicts withBengal,Tripura, and theMughals, their rule was maintained through alliances with Portuguese mercenaries and a strong naval presence.[23][22]

In the late 1530s, Afghan warlord Sher Shah (d. 1545) defeated the last independent Sultan of Bengal,Ghiyath ud-Din Mahmud Shah (1533–1538). In Chittagong, a power struggle emerged between two local governors, Amirza Khan and Khuda Bakhsh Khan, who had been appointed by Ghiyath ud-Din Mahmud Shah. Min Bin likely capitalized on this conflict to intervene and seize control of Chittagong.[22][24]

Chittagong emerged as a key center for regional trade, although its administration was plagued by piracy, slave raids, and conflicts with neighboring powers. The Portuguese provided significant support to the Arakanese navy during this time. The renowned Bengali poetAlaol was enslaved during this period, later rising to prominence at the Arakanese court.[21]

Toungoo-Arakan Wars

[edit]
Main article:Toungoo–Mrauk-U War
Routes in theToungoo–Mrauk-U War

During Minbin's reign, Arakan came under attack both from the north, from the coast, and from the east. In 1544, the armies of KingTabinshwehti of Burma invaded and took Sandoway, beginning theToungoo–Mrauk-U War.[25][26]

The war was mainly triggered when King Min Bin provided military support in 1542 to theKingdom of Ava during theToungoo–Ava War (1538–1545). Although Min Bin withdrew from the alliance later that same year, KingTabinshwehti of Toungoo was determined to retaliate for Mrauk U’s involvement.[27]

Taungoo forces were unable to march further than Sandoway, and were held there for two years. Tabinshwehti brought in and Shan fighters and revitalized his offensive, marching north to Mrauk U. However, once he reached the city, Tabinshwehti retreated, as he realised it was too well-defended and he did not want to besiege or blockade it. From the north also came the Raja ofTwipra, who marched as far as Ramu.[28]

By 1547, Mrauk U successfully repelled the Toungoo invasions and maintained its independence. The war also served as a deterrent, as Mrauk U would not face another Toungoo invasion until 1580.[29] Soon after, Twipra had also been driven back. Upon reclaiming Chittagong from this invasion, Minbin struck from producing coins with his name that styled him assultan. Minbin's reign ended in 1553.[30]

Golden Age

[edit]
The Koe-thaung temple built in 1552

In the historiography of Mrauk U, the kingdom's history is typically divided into early and late periods. Though historians disagree on the specific cutoffs- the 17th century is both the kingdom'sgolden age and the turning point towards it relative decline.[31]

TheMahamuni Buddha image, which is now inMandalay, was cast and venerated some 15 miles from Mrauk U where another Mahamuni Buddha Image flanked by two other Buddha images.[32]

Raids on Bengal and Tripura

[edit]

From 1531 to 1629, Arakanese raiders andPortuguesepirates operated from havens along the coast of the kingdom and brought slaves in from Bengal to the kingdom. Following many raids into Bengal, the slave population increased in the 17th century as they were employed in a variety of industries in Arakan.[14][33] Slaves included members of the Mughal nobility. A notable royal slave wasAlaol, a renowned poet in the Arakanese court.[34][35]

Inscription at the Shittaung Temple about KingMin Bin

In 1584 AD,Min Phalaung, the king of Arakan, invadedTripura and advanced to Udaipur. The Arakanese forces looted Udaipur and carried out a massacre.[36] Min Phalaung tried to take control of northern Bengal and Tripura, areas that Arakanese kings had never fully controlled before. In January 1575, he sent a well-armed force led by then Crown Prince Thado Dhamma Raza (laterMin Razagyi) to Tripura. The Arakanese forces quickly took the Tripuri capital againstRaja Amar Manikya and Tripura agreed to become a tributary state. He also kept a strong garrison at Chittagong which included many Portuguese sailors and soldiers.[37][38]

Following the conquest of Noakhali and Chittagong, the Tripura kingRajdhar Manikya led a large force to reclaim the occupied territories.[36] The Tripura army was then defeated again, with its king, being seriously wounded by a bullet shot, and his younger brother Jujhar Singh killed. The Arakanese forces then advanced into Tripura, reachingUdaipur, which they looted and plundered.[39][40]

Portuguese pirates, in collaboration with Arakanese forces actively raided theSundarbans and theGanges delta during the early 17th centuries. These raids targeted coastal Bengal, including areas like Chittagong and the Sundarbans, leading to the capture and enslavement of many inhabitants. The enslaved individuals were sold in Arakan's markets contributing to the kingdom's economy.[41][42]

Territorial expansion

[edit]
King Min Razagyi Statue
Arakan at the height of its area expansion in the early 17th century

Down the line of kings cameMin Razagyi (1593–1612). During his reign, Mrauk U's territory nearly doubled.[43] He capitalized on the decliningFirst Taungoo Empire byinvading Pegu (present-dayBago).[44] In 1597, Min Razagyi allied withMinye Thihathu II of Toungoo, and by March 1599, a formidable Arakanese force of approximately 30,000 troops and 300 war boats, bolstered by Portuguese mercenaries led byFilipe de Brito e Nicote, captured the strategic port city ofSyriam (Thanlyin). By April, they laid siege to Pegu, leading toKing Nanda Bayin's surrender in December 1599.[45][46] The victors divided Pegu's immense wealth, with the Arakanese seizing treasures, including gold, silver, precious stones, bronze cannons, 30 Khmer bronze statues, and a revered white elephant. Min Razagyi also took Princess Khin Ma Hnaung, Nanda Bayin's daughter as his queen.[47]

Filipe de Brito was appointed governor ofSyriam by Razagyi. However, he shook off Arakanese power over the region, and, supported byGoa, he pushed away the many attacks of Arakan. Razagyi would take three years (1602–1605) to retakeSandwip from the Portuguese.[48]

Conflicts with the Portuguese

[edit]
Filipe de Brito, Portuguese mercenary and governor ofSyriam,Burma, circa 1600.
See also:1605 Syriam battles

The Kingdom had a fluctuating type of relationship with thePortuguese during the late 16th and early 17th centuries. The Arakanese navy, which heavily relied on Portuguese mercenaries, controlled a significant stretch of theBay of Bengal coastline. Tensions escalated in 1603 when Portuguese mercenary commander De Brito revolted,[49] supported by the Portugueseviceroy of Goa. Despite efforts by KingMin Razagyi to regain control of Syriam, including sending a naval force, negotiations in 1604 resulted inSyriam becoming a Portuguese colony, and Razagyi paid a ransom for the release of the crown prince.[50]

In response, Razagyi took harsh actions against Portuguese settlers in his territory, executing 600 on Dianga Island and seeking Dutch assistance to expel the Portuguese, though the Dutch declined. In 1609,Sebastian Gonzales Tibao, a Portuguese escapee, capturedSandwip Island, aligning with Razagyi’s opponents and raiding the Arakanese coast. By 1610, Tibao further betrayed Razagyi by seizing the Arakanese fleet and continuing his raids, intensifying the conflict.[51][41]

Crisis of the Millennium

[edit]

In 1628, theLaungkrakca (governor ofLaunggyet) rebelled duringThiri Thudhamma's reign. The rebellion was put down and many leading men executed, but this only furthered the importance of futureLaungkrakca.[52]

At the time, the Arakanese chronicle tradition hadprophecised that the Mrauk U lineage of kings would end by the turn of the first millennium- roughly 1638 according to the Arakanese era. Various royal court ministers, including theLaungkrakca became more aggressive in vying for power. On 31 May 1638, Thiri Thudhamma mysteriously died. His son and crown princeMin Sanay ascended the throne, only to die 26 days later. After this, theLaugkrakca ascended the throne asNarapati.[31] HistorianJacques Leider ascribes this chain of events as acoup d'état by theLaungkrakca, creating instability within the kingdom[53]

After his ascension, the governor of Chittagong rebelled claiming the throne for himself. The rebellion was quashed, but in December 1643, the new governor ofChittagong rebelled, taking a large group of Portuguese mercenaries with him into Mughal territory. Narapati sent substantial army to quell this second rebellion, choosing topillage Chittagong. His troops brought back 80,000 people – mostlyweavers-- and several tens of thousands of cattle. This effectively destroyed the importance of Chittagong as a trade centre and created deep division in Arakan as theDutch East India Company and various nobles protested the move. The sceptics of the king's plan were eventually proven correct as the resettled craftsmen were decimated by afamine in 1645 caused by the sudden change in population, effectively destroying Arakan'stextile industry as well.[31] This destruction and Narapati's attitude to the Dutch, pushed trade in eastern Bengal further west. Furthermore, advances in Dutch shipbuilding diminished the impact of Arakanese raids inLower Burma, further pushing that trade back to Lower Burma. During Narapati's reign, Mrauk U's control of Chittagong and theBay of Bengal trade had all but collapsed.[31]

Mughal-Arakan wars

[edit]
Main article:Mughal conquest of Chittagong

The 1666Mughal conquest of Chittagong marked a definite end of the Golden Age of Arakan for most historians. Arakan lost control of end of western bank of theNaf River in southeast Bengal after the Mughal conquest of Chittagong.[54]

Relations with the Mughals began in the early 17th century as the Portuguese and Arakanese continued their raids of the Ganges Delta, now Mughal Bengal, including a raid inDhaka in 1625.[55]

Map of Chittagong area in 1660

In 1660, PrinceShah Shuja, the governor ofMughal Bengal and a claimant of thePeacock Throne, fled to Arakan with his family after being defeated by his brotherEmperor Aurangzeb during theBattle of Khajwa. Shuja and his entourage arrived in Arakan on 26 August 1660.[54] He was grantedasylum by KingSanda Thudhamma. In December 1660, the Arakanese king confiscated Shuja's gold and jewelry, leading to aninsurrection by the royal Mughal refugees. According to varying accounts, Shuja's family was killed by the Arakanese, while Shuja himself may have fled to a kingdom inManipur. However, members of Shuja's entourage remained in Arakan and were recruited by the royal army, including as archers and court guards. They were king makers in Arakan until the Burmese conquest.[56]

Under the pretext to avenge the murder of his brother at the hands of the Arakanese King, the Aurangzeb decided to invade Chittagong.[57] In 1664, the Arakanese ships raidedJahangirnagar in Bengal, with the help of the Portuguese pirates, and destroyed about 160 Mughal imperial ships. This furthered the Mughals' resolve to put an end to the Arakanese piracy.[58] Aurangzeb appointedShaista Khan assubahdar (governor) of Bengal. Fearing an inevitable conflict with the Mughals the Arakanese started preparing for war. At the behest of the Mughal Emperor, Shaista Khan embarked on a war plan, rebuilding the destroyed ships.[59]

In the winter of 1665,SubahdarShaista Khan formed a well-equipped army to fight against the Arakanese. His son,Buzurg Umed Khan joined this mission of Chittagong recovery as the chief commander.[60] By November, the Mughals, with Dutch and Portuguese naval support, capturedSandwip Island. A Mughal force of 6,500, led by Shaista Khan's son, Buzurg Ummed Khan, advanced towardChittagong. On January 27, 1666, the Mughals seized Chittagong after a three–day siege.[61] But due to insufficient logistics and the monsoon, they limited their progress to the banks of theNaf river.[62]

After that, the Arakanese would attempt recapture of Chittagong, but they were not successful.[when?][63]

Decline

[edit]
Main article:Konbaung Dynasty conquest of Arakan
Arakan annexed under the Konbaung Dynasty

KingBodawpaya of theKonbaung Dynasty sought to consolidate Burma’s western frontiers to preempt external threats. Arakan’s location along theBay of Bengal made it a strategic gateway for maritime trade and a buffer against British colonial expansion in Bengal.[64] Arakan, with its ancient Buddhist heritage was portrayed as a "fallen" kingdom requiring purification. The annexation and relocation of theMahamuni Buddha Temple allowed Bodawpaya to present himself as a restorer of Buddhist order.[65]

Following the Burmese invasion in 1785 , the kingdom came to an end. As many as 35,000 people of the region at that time fled to the neighbouringChittagong region andCox's Bazar areas of the British Bengal in 1799 to seek protection under theBritish Raj.[66]

Governance and culture

[edit]

The governance of the kingdom was structured as a feudal monarchy, where the king held ultimate authority over a layered hierarchy of nobles and administrative officers.[8]

Foreign relations

[edit]

Mrauk U maintained diplomatic and trade relations with Bengal, the Portuguese, Burma and Ceylon. The ties included military alliances, religious exchanges, and occasional conflicts.

Relations with Bengal

[edit]

The Kingdom had an intricate relation with the Bengal region, initially serving as a vassal to theBengal Sultanate. This relationship began whenNarameikhla (Min Saw Mon), the exiled Arakanese king, sought refuge in Bengal and later reclaimed his throne in 1430 with Bengali military assistance.[67] In acknowledgment of Bengal's support, Narameikhla ceded territory and accepted tributary status, leading to the integration of Islamic elements into the predominantly Buddhist kingdom's administration and culture.[68][69]

As Mrauk U's power grew after independence from Bengal, it expanded into southeastern Bengal, notably capturingChittagong around 1590. This expansion was facilitated by alliances with Portuguese mercenaries. The Arakanese-Portuguese partnership played a vital role in establishing control over these territories. Mrauk U and Bengal had several conflicts, notably theBengal Sultanate–Mrauk U War (1512–1516),Mrauk U invasion of Chittagong and later confrontations with the Mughal Empire in the 17th century.[24][22]

Relations with Portuguese

[edit]
Further information:Burmese–Portuguese conflicts

Mrauk U had multifaced relationship with the Portuguese during the late 16th and early 17th centuries.

In the late 16th century, the Arakanese kingdom relied heavily on Portuguese mercenaries to strengthen its naval forces, allowing them to control a vast stretch of the Bay of Bengal coastline. However, tensions between the Portuguese and the Arakanese escalated in 1603 when Portuguese mercenary commanderFilipe de Brito e Nicote, supported by the Portuguese viceroy of Goa, led a revolt against the Arakanese king. This rebellion triggered a direct Portuguese attack on Mrauk U, but the Portuguese forces were ultimately repelled by the Arakanese using fireships.[70]

Beyond military matters, the Portuguese sought to establish economic ties with the Arakanese. In 1569, their growing influence in the region became evident when they assassinated the Afghan governor of Chittagong. Around 1590, the Portuguese provided military support to the Arakanese to help consolidate their rule inChittagong, in return for trade privileges.

Culturally, the Portuguese left a lasting imprint on Mrauk U.Friar Sebastião Manrique, an Augustinian monk, spent several years in Mrauk U from 1630 to 1635, offering valuable accounts of the kingdom's society and religious practices.[71] During this time, Portuguese missionaries builtchurches and introduced Christian religious practices.[23]

Relations with the Dutch East India

[edit]
Natives ofArakan sell slaves to the Dutch East India Company, c. 1663 CE.

Mrauk U had economic relations with theDutch East India Company (VOC) during the 17th century by trade, military collaboration, and occasional tensions. The Dutch first initiated trade relations with Mrauk U in 1608, signaling the beginning of their commercial interest in the region. By 1610, they established their first trade settlement, or ‘factory,’ in Mrauk U, capitalizing on the kingdom’s strategic location along theBay of Bengal and its bustling markets.[72]

The primary motivation for the Dutch presence in Mrauk U was economic. The VOC aimed to engage in trade, particularly in goods such as rice, ivory, elephants, tree sap, cotton, spices, textiles, and slaves. However, their engagement was also linked to military considerations, as the Arakanese kingdom had a powerful war fleet that conducted raids, often with the support of Portuguese and Dutch mercenaries.[73]

Cultural and religious interactions did occur during the Dutch presence in the kingdom. The presence of both Portuguese and Dutch traders and mercenaries contributed to the cultural diversity in Mrauk U. However, it is clear that the primary motive for the Dutch presence was economic, and cultural exchanges were secondary to their commercial activities.[74]

In September 1627, a Rakhine embassy reachedBatavia (now Jakarta) with a letter from the king assuring to increase its trade with the Dutch.[43]

By 1665, the Dutch influence in Mrauk U began to decline. Several factors contributed to this, including shifts in regional power dynamics, changes in trade routes, and internal challenges within the VOC itself. The loss of significant territories such as Chittagong in 1666 to the Mughals, further weakened the kingdom’s economic stability leading to the gradual withdrawal of the Dutch from southeastern Bengal and a decline in commercial activities in the region.[citation needed]

Relations with Ceylon

[edit]

The Arakanese kings had minimal relations with Ceylon (present-daySri Lanka), primarily focused on religion andBuddhist influences.[75] Some notable ties are:

  • Ba Saw Phyu established strong religious ties with Ceylon, which presented him with the Tripiṭaka, the revered scriptures of Theravada Buddhism.[76] He constructed the Mahabodhi Shwe-Gu Temple as a symbol of his devotion.
  • Min Phalaung constructed the Pitaka-Taik to store the Buddhist scriptures which he received from Ceylon.[78]

The Shitthaung pillar inscription of Anandacandra records links between Arakan and Sri Lanka including donations to Sri Lankan monastic communities. In the 16th century, Sri Lankan KingVimaladhamma Suriya, concerned about the decline of Buddhism sent a mission to Arakan. As a result, the Arakanese monkNandicakka traveled to Sri Lanka to perform the upasampadā ordination during which several members of the royal and noble families were ordained. Several bronze Buddha images of Sri Lankan origin were found at Koe-thaung Temple, including a miniature figure in the Avukana style. Additionally, two fine Sri Lankan-style bronzes were discovered near the Teza-rama Monastery at Shan-taung-myo.[79]

Religious patronage

[edit]

The kingdom was a center ofTheravada Buddhism, with the monarchy actively supporting religious institutions. This patronage reinforced the king's legitimacy and promoted cultural development. The capital, Mrauk U, was renowned for its numerous temples and monasteries.[80]

Due to proximity and help of Bengal, the Arakanese kings compared themselves toSultans and fashioned themselves afterMughal rulers. They also employed some Indians and Muslims in prestigious positions within the royal administration. The court adopted some Indian and Islamic fashions from neighbouring Bengal.Syed Alaol andDaulat Qazi were prominent poets of Arakan.[81]

The Portuguese missionaries also built churches and introducedChristian (Catholic) religious practices to the region.[23]

Economy

[edit]

Mrauk U thrived as a commercial hub engaging in trade with Arab, Dutch, Portuguese, and other merchants. The administration regulated trade, collected customs duties, and maintained diplomatic relations to bolster the kingdom's economy.[82] The Rakhine kings are said to have spent a lot of money to hire Japanese warriors as their trusted bodyguards.[83][84]

Sebastien Manrique, who visited the region in the early 1630s, estimated the city’s population at 160,000 and likened its grandeur to that of Venice.[85]

Agricultural development during this period was notable with techniques such as the construction of dams and embankments along rivers and the use of animal manure as fertilizer. The Mughal historianShiabuddin Talish noted that while Portuguese pirates sold captives into slavery, the Arakanese employed them in agriculture and other services, thereby increasing the available labor force.Rice became the principal export crop, though it was also essential for local consumption. The kingdom derived much of its revenue from therice trade. Animal husbandry developed alongside agriculture.[85][86]

While the majority of Arakanese people were engaged inagriculture, the royal court took part inmaritime trade. Some Arakanese became seafarers and traders, engaging with neighboring regions and conducting raids in theGanges Delta. Unlike Burma andSiam, which used alloyed metals and silver in commerce, Arakan began minting its own coins. This monetary system supported market development and improved taxation. Alongside Arakanese coins, Mughal tangas were also used in Arakanese ports during the late sixteenth and early seventeenth centuries.[85]

  • Arakanese Coin stamped by King Abhaya Maha Raza during 1774
    Arakanese Coin stamped by King Abhaya Maha Raza during 1774
  • Arakan coin showing Hindu Shrivatsa symbol
    Arakan coin showing HinduShrivatsa symbol
  • Coin of Arakan minted by Shams al-din Muhammad Ghazi, sultan of Bengal.
    Coin of Arakan minted by Shams al-din Muhammad Ghazi, sultan ofBengal.
  • Arakanese coin during Min Khamaung (မင်းခမောင်း) reign
    Arakanese coin during Min Khamaung (မင်းခမောင်း) reign

Cultural legacy

[edit]
View of Mrauk-U in the 17th century

Arakanese chronicle records that more than six million shrines and pagodas flourished in Mrauk-U. A British archaeologist, Emil Forchhammer noted that "in durability, architectural skill, and ornamentation the Mrauk-U temples far surpass those on the banks of Irrawaddy."[87][88] The English author Maurice Collis made Mrauk U and Rakhine famous with his book "The Land of the Great Image: Being experiences of Friar Manrique in Arakan" based on the accounts of Friar Manrique travels in Arakan.[89]

KingMaha Thammada, the last king of Mrauk-U

Gold and silver coins serve as the heritage of the Mrauk-U period. The tradition of coin-making was handed down from the Vesali kings who started minting coins around the fifth century. The coins so far found are of one denomination only. Inscribed on the coins are the title of the ruling king and his year of coronation; coins before 1638 had Rakhine inscriptions on one side and Persian and Nagari inscriptions on the other. The inclusion of the foreign inscriptions was meant for the easy acceptance by the neighbouring countries and the Arab traders. Twenty-three types of silver coins and three types of gold coins have so far been found.[90]

List of Temples Constructed during the Kingdom of Mrauk U
Temple NameConstructed ByDate of Construction
Shite-thaungKing Min Bin1535
Andaw TheinKing Thazata (ordination hall); King Min Bin (restoration); King Min Razagyi (temple)Ordination hall: 1515–1521; Restoration: 1534–1542; Temple: 1596–1607
HtukkantheinKing Min Phalaung1571
Koe-thaungKing Dikkha1554–1556
RatanabonKing Min Khamaung1612
Nyi DawKing Min Khayi1433
Le-myet-hna TempleKing Min Saw Mon1430 
Mingalar Man Aung Pagoda[91]Son and heir of King Sanda Thudhamma Raza1685
Yadanar Man Aung Pagoda[92]King Sanda Thudhamma Yaza and Queen Yadana Piya Dewi1658
Sakya-Man-Aung Temple[93]King Thiri Thudhamma Raza1629
Laung Bwann Brauk PagodaKing Minkhaung Raza

King Thiri Thudhamma

1525

1625

Zina Man Aung Pagoda[94]King Sanda Thudhamma1625
Htupayon PagodaKing Min Ran Aung1494
Lawka Man Aung PagodaSanda Thudhamma1658
Shwe-Gu Mahabodhi Temple[95]KingBa Saw Phyu1460s

The historical ruins of the Mrauk U Kingdom include over 700 ancient temples and pagodas nestled amidst lush hills in Myanmar's Rakhine State. Notable sites include theShitthaung Pagoda, known as the "Temple of 80,000 Buddhas", the tooth-shrine temple ofAndaw-thein, and the fortress-likeHtukkanthein Temple.[96]

Tibetan records also suggest a consistent and ongoing exchange ofmonks between Arakan,Bengal andTibet, where this interaction reaching its peak in the 16th century. The earliest examples of this particular image type may have originated in Tibet during the early 15th century, possibly brought from Bengal byMin Saw Mon upon his return to reclaim Arakan from the Burmans.[97]

See also

[edit]

References

[edit]
  1. ^abSandamala Likara 1931, pp. 8–21.
  2. ^Sandamala Likara 1931, pp. 23–25.
  3. ^Myint-U 2006: 77
  4. ^Topich, Leitich 2013: 21
  5. ^Phayre 1883, pp. 73.
  6. ^abHarvey 1925, pp. 140–141.
  7. ^abWilliam J. Topich; Keith A. Leitich (9 January 2013).The History of Myanmar. ABC-CLIO. pp. 17–22.ISBN 978-0-313-35725-1.
  8. ^ab"The Kingdom of Arakan in the Indian Ocean Commerce [PDF, page-14]".
  9. ^abHarvey 1925, pp. 76.
  10. ^Akhtaruzzaman, Md. "POLITICAL RELATIONS BETWEEN MEDIEVAL BENGAL AND ARAKAN."Proceedings of the Indian History Congress, vol. 61, 2000, pp. 1081–1092., www.jstor.org/stable/44144423. Accessed 5 Feb. 2020.
  11. ^abHarvey 1925, pp. 77.
  12. ^abPhayre 1883, pp. 77.
  13. ^abcYegar 2002, pp. 23.
  14. ^abYegar 2002, p. 24.
  15. ^Yegar 2002, p. 23-24.
  16. ^Richard, Arthus (2002).History of Rakhine. Boston, MD:Lexington Books. p. 23.ISBN 0-7391-0356-3. Archived fromthe original on 8 April 2020. Retrieved8 July 2012.
  17. ^H. Hosten (15 May 2017).Travels of Fray Sebastien Manrique 1629–1643: A Translation of the Itinerario de las Missiones Orientales. Volume I: Arakan. Taylor & Francis. p. 357.ISBN 978-1-317-00639-8.
  18. ^abPhayre 1883, pp. 78.
  19. ^"Guidebook on Mrauk U".Ministry of Religious Affairs and Culture, Myanmar: Page 18 of PDF.
  20. ^Phayre 1883, pp. 79.
  21. ^ab"History of the District Chittagong".www.chittagong.gov.bd. Retrieved22 December 2024.
  22. ^abcd"Arakan and Bengal : the rise and decline of the Mrauk U from 15th to the 17th century (PDF)".
  23. ^abc"Arakan, Min Yazagyi, and the Portuguese : the relationship between the growth of Arakanese imperial power and Portuguese mercenaries on the fringe of mainland Southeast Asia 1517–1617".
  24. ^abJadunath Sarkar (1948).The History of Bengal. Vol. II.Dhaka University. pp. 378–379.
  25. ^Sandamala Likara 1931, pp. 45.
  26. ^Harvey 1925, pp. 140.
  27. ^Sandamala Likara 1931, pp. 30.
  28. ^Phayre 1883, pp. 79–80.
  29. ^Maha Yazawin Vol. 3 2006: 71
  30. ^Phayre 1925, pp. 77. sfn error: no target: CITEREFPhayre1925 (help)
  31. ^abcdvan Gelen, Stephan (2002). "Arakan at the Turn of the First Millennium of the Arakanese Era". In Gommans, Jos;Leider, Jacques (eds.).The Maritime Frontier of Burma. Amsterdam: Royal Netherlands Academy of Arts and Sciences. pp. 151–162.
  32. ^William, Cornwell (2004).History of Mrauk U. Amherst, MD:Lexington Books. p. 232.ISBN 0-7391-0356-3.
  33. ^Aye Chan 2005, p. 398.
  34. ^Francesca Orsini; Katherine Butler Schofield (5 October 2015).Tellings and Texts: Music, Literature and Performance in North India. Open Book Publishers. p. 424.ISBN 978-1-78374-102-1.
  35. ^Rizvi, S.N.H. (1965). "East Pakistan District Gazetteers" (PDF). Government of East Pakistan Services and General Administration Department (1): 84. Retrieved 22 November 2016.
  36. ^ab"Sarma, Ramani Mohan (1987). Political History of Tripura"(PDF).
  37. ^Sandamala Likara 1931, pp. 49.
  38. ^Sarma (1987), p. 81. sfnp error: no target: CITEREFSarma1987 (help)
  39. ^Harvey 1925, pp. 141.
  40. ^"Research paper on The 18th century Eastern Frontier of Tripuri State"(PDF).
  41. ^abHarvey 1925, pp. 142–143.
  42. ^"Arakanese Kingdom of Mrohaung | Burma, Monarchs, Buddhism | Britannica".www.britannica.com. Retrieved5 March 2025.
  43. ^ab"Guidebook on Mrauk U".Ministry of Religious Affairs and Culture, Myanmar: Page 22 of PDF.
  44. ^Sandamala Likara 1931, pp. 77–78.
  45. ^(Maha Yazawin Vol. 3 2006: 100): Sunday, 4th waxing ofPyatho 961 ME = 19 December 1599 NS.
  46. ^Maha Yazawin Vol. 3 2006: 98–99
  47. ^Harvey 1925, pp. 182–183.
  48. ^Thibaut d'Hubert; Jacques P. Leider (2011)."Traders and Poets at the Mrauk U Court: Commerce and Cultural Links in Seventeenth-Century Arakan"(PDF). InRila Mukherjee (ed.).Pelagic Passageways: The Northern Bay of Bengal Before Colonialism.Archived(PDF) from the original on 6 February 2020. Retrieved5 February 2020.: 81–82 
  49. ^Than Tun 2011: 135
  50. ^Than Tun (2011). "23. Nga Zinga and Thida".Myanmar History Briefs (in Burmese). Yangon: Gangaw Myaing. p. 135.
  51. ^Phayre 1883, pp. 174–177.
  52. ^van Gelen 2002, p. 157.
  53. ^Leider, Jacques (1994). "La route de Am (Arakan)" [The Road to Arakan].Journal Asiatique.282 (2):335–370.
  54. ^abNiccolò Manucci (1907).Storia Do Mogor: Or, Mogul India, 1653–1708. J. Murray.
  55. ^Stefan Halikowski Smith (23 September 2011).Creolization and Diaspora in the Portuguese Indies: The Social World of Ayutthaya, 1640–1720. BRILL. p. 225.ISBN 978-90-04-19048-1.
  56. ^Mohamed Nawab Mohamed Osman (19 June 2017).Islam and Peacebuilding in the Asia-Pacific. World Scientific. p. 24.ISBN 978-981-4749-83-1.
  57. ^Galen, S.E.A. van (13 March 2008)."Arakan and Bengal : the rise and decline of the Mrauk U kingdom (Burma) from the fifteenth to the seventeeth century AD".Scholarly Publications, Leiden University.7: 194.
  58. ^d'Hubert, Thibaut (March 2018).In the Shade of the Golden Palace: Alaol and Middle Bengali Poetics in Arakan. Oxford University Press. p. 141.ISBN 9780190860349. Retrieved1 November 2025.
  59. ^Galen, S.E.A. van (13 March 2008)."Arakan and Bengal : the rise and decline of the Mrauk U kingdom (Burma) from the fifteenth to the seventeeth century AD".Scholarly Publications, Leiden University.7: 194.
  60. ^Majumdar, Ramesh Chandra; Pusalker, A. D.; Majumdar, A. K., eds. (2007) [First published 1974].The History and Culture of the Indian People. Vol. VII: The Mughal Empire. Mumbai: Bharatiya Vidya Bhavan.
  61. ^চৌধূরী, শ্রীপূর্ণচন্দ্র দেববর্ম্মা তত্ত্বনিধি (1920).চট্টগ্রামের ইতিহাস (in Bengali) (3rd ed.). গতিধারা প্রকাশনী. p. 61.ISBN 9789848945537.{{cite book}}:ISBN / Date incompatibility (help)
  62. ^Kazim, Muhammad (1868).Alamgirnamah (in Persian).The Asiatic Society. pp. 953–956.
  63. ^"Past of Ctg holds hope for economy".The Daily Star. 18 March 2012. Retrieved5 December 2023.
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  65. ^Bischoff, Roger (1995).Buddhism in Myanmar – A Short History(PDF). Kandy, Sri Lanka: Buddhist Publication Society. pp. 110–118.Archived(PDF) from the original on 20 July 2004. Retrieved5 June 2007.
  66. ^Aye Chan 2005, pp. 398–9.
  67. ^Sandamala Likara 1931, pp. 10.
  68. ^Jacques Leider, 'Arakan's Ascent During The Mrauk U Period', Recalling Local Pasts: Autonomous History in Southeast Asia (Silkworm Books 2002). 63
  69. ^In the Arakanese tradition, we find that “The restored king agreed to be tributary to the king of Bengal”.” Mohammad Ali Chowdhury, ‘Bengal-Arakan Relations at the turn of the 15th century’, Bengal-Arakan Relations (1430–1666 A.D.) (1st edn, 2004). 32
  70. ^Brown, Anthony (2019)."The Fall of Mrauk U, an Episode in the First Anglo-Burmese War, 1825".Journal of the Society for Army Historical Research.97 (391):319–337.ISSN 0037-9700.JSTOR 26899882.
  71. ^Leider, Jacques P (2002)."Tilling the Lord's Vineyard and Defending Portuguese Interests: Towards a Critical Reading of Father S. Manrique's Account of Arakan"(PDF).Journal of the Siam Society.90:39–58.
  72. ^"Trade Relations with Dutch East Indies [PDF]"(PDF).
  73. ^Subrahmanyam, Sanjay (1 January 1997)."Slaves and Tyrants: Dutch Tribulations in Seventeenth-Century Mrauk-U".Journal of Early Modern History.1 (3):201–253.doi:10.1163/157006597X00028.ISSN 1385-3783.
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  75. ^Religious Relations Between Arakan And Sri Lanka ( Ceylon) By Ashin Sri Okkantha. p. 193.
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  77. ^Sandamala Likara 1931, pp. 84.
  78. ^Gutman 2006, pp. 124–125.
  79. ^Gutman 2006, pp. 153–158.
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  81. ^Francesca Orsini; Katherine Butler Schofield (5 October 2015).Tellings and Texts: Music, Literature and Performance in North India. Open Book Publishers. p. 424.ISBN 978-1-78374-102-1.
  82. ^William J. Topich; Keith A. Leitich (9 January 2013).The History of Myanmar. ABC-CLIO. pp. 17–22.ISBN 978-0-313-35725-1.
  83. ^Seasia.co."The Lost City of Mrauk U, Once As Prosperous as London".Seasia.co. Retrieved2 October 2025.
  84. ^Lafforgue, Eric."Mrauk U : Myanmar's hidden gem"(PDF).
  85. ^abc"The Kingdom of Arakan in the Indian Ocean Commerce [PDF]".
  86. ^"Arakan and Bengal- the rise and decline of the Mrauk U kingdom".
  87. ^Emil, Forchhammer (1891).Arakan.
  88. ^Koski, Oskar (2 May 2024)."MRAUK U AND KINGDOMS OF ARAKAN » Discovery DMC". Retrieved5 March 2025.
  89. ^Maurice Collis (1995).Land of the Great Image. Asian Educational Services. p. 5.ISBN 978-81-206-1023-1.
  90. ^"The Golden Mrauk U – Ancient City of Rakhine State by U Shwe Zan"(PDF).
  91. ^"Mingalar Man Aung Pagoda – Myanmar Tours". 31 October 2016. Retrieved20 April 2025.
  92. ^Team, Content (13 November 2015)."Yadanar Man Aung Pagoda".Indochina Voyages. Retrieved20 April 2025.
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  97. ^Gutman 2006, pp. 140.

Bibliography

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