Keith Ward | |
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Born | (1938-08-22)22 August 1938 (age 86) Hexham, England |
Ecclesiastical career | |
Religion | Christianity (Anglican) |
Church | Church of England |
Ordained | 1972 (priest) |
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Main interests | Relationship between religion and science |
Website | keithward![]() |
Keith WardFBA (born 1938) is an English philosopher and theologian. He is a fellow of theBritish Academy and apriest of theChurch of England. He was a canon ofChrist Church, Oxford, until 2003.Comparative theology and therelationship between science and religion are two of his main topics of interest.
Ward was born on 22 August 1938 inHexham. He graduated in 1962 with aBachelor of Arts degree from theUniversity of Wales and from 1964 to 1969 was a lecturer in logic at theUniversity of Glasgow. He earned aBachelor of Letters degree fromLinacre College, Oxford, in 1968. Ward has MA and DD degrees from bothCambridge andOxford universities,[1] and an honorary DD from theUniversity of Glasgow.
From 1969 to 1971 he was lecturer in philosophy at theUniversity of St Andrews. In 1972, he was ordained as a priest in theChurch of England. From 1971 to 1975 he was lecturer in philosophy of religion at theUniversity of London. From 1975 to 1983, he was dean ofTrinity Hall, Cambridge. He was appointed the F. D. Maurice Professor of Moral and Social Theology at the University of London in 1982, professor of history and philosophy of religion atKing's College London in 1985 andRegius Professor of Divinity at theUniversity of Oxford in 1991, a post from which he retired in 2004.[2]
In 1992, Ward was a visiting professor at theClaremont Graduate University in California. In 1993–94, he delivered the prestigiousGifford Lectures at theUniversity of Glasgow. He was theGresham Professor of Divinity between 2004 and 2008 atGresham College, London.[3]
Ward is on the council of theRoyal Institute of Philosophy and is a member of theeditorial boards ofReligious Studies, theJournal of Contemporary Religion,Studies in Inter-Religious Dialogue andWorld Faiths Encounter. He is a member of the board of governors of theOxford Centre for Hindu Studies. He has also been a visiting professor atDrake University, Iowa, and at theUniversity of Tulsa, Oklahoma.[1]
One of Ward's main focuses is the dialogue between religious traditions, an interest which led him to be joint president of the World Congress of Faiths (WCF) from 1992 to 2001. His work also explores concepts of God and the idea of revelation. He has also written on his opinion of a relationship between science and religion.[4] As an advocate oftheistic evolution, he regardsevolution and Christianity as essentially compatible, a belief he has described in his bookGod, Chance and Necessity and which is in contrast to his Oxford colleagueRichard Dawkins, a vocal and prominentatheist.
Ward has said that Dawkins' conclusion that there is no God or any purpose in the universe is "naive" and not based onscience but on a hatred of religion. Dawkins' strong anti-religious views originate, according to Ward, from earlier encounters with "certain forms of religion which are anti-intellectual and anti-scientific ... and also emotionally pressuring."[5]
Ward has described his own Christian faith as follows:
I am aborn-again Christian. I can give a precise day when Christ came to me and began to transform my life with his power and love. He did not make me a saint. But he did make me a forgiven sinner, liberated and renewed, touched by divine power and given the immense gift of an intimate sense of the personal presence of God. I have no difficulty in saying that I wholeheartedly accept Jesus as my personal Lord and Saviour.[6]
In the nineteen-seventies, Ward was a champion of evangelical orthodoxy, beloved of Christians of that constituency, a great apologist, preacher, speaker, and defender of a conservative approach to scripture. The turning point for Ward came with the publication of his book, 'A Vision to Pursue' in which he distanced himself from such a conservative approach and adopted a much more critical approach to scripture and a more theologically liberal outlook. He lost many evangelical erstwhile friends and the direction of his writing changed quite dramatically.
Ward has criticised modern-dayChristian fundamentalism, most notably in his 2004 bookWhat the Bible Really Teaches: A Challenge for Fundamentalists. He believes that fundamentalists interpret the Bible in implausible ways and pick and choose which of its passages to emphasise to fit pre-existing beliefs. He argues that the Bible must be taken "seriously" but not always "literally" and does not agree with the doctrine ofbiblical inerrancy, saying that it is not found in the Bible, elaborating that
There may be discrepancies and errors in the sacred writings, but those truths that God wished to see included in the Scripture, and which are important to our salvation, are placed there without error ... the Bible is not inerrant in detail, but God has ensured that no substantial errors, which mislead us about the nature of salvation, are to be found in Scripture.[6]
Ward is the author of many books on the nature of religion, the philosophy of religion, the Christian faith, religion and science, the Bible and its interpretation, comparative and systematic theology, and ethics and religion.
Books on the nature of religion include:
Books on the philosophy of religion include:
Books on the Christian faith include:
Books on religion and science include:
Books on the Bible and its interpretation include:
Books on comparative and systematic theology include:
Books on ethics and religion include:
Other books include:
Academic offices | ||
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Preceded by | Gifford Lecturer at the University of Glasgow 1993–1994 | Succeeded by |
Succeeded by | ||
Preceded by | Regius Professor of Divinity at theUniversity of Oxford 1991—2004 | Succeeded by |
Preceded by | Gresham Professor of Divinity 2004–2008 | Succeeded by |
Other offices | ||
Preceded by | Boyle Lecturer 2009 | Succeeded by |