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Judenfrei

From Wikipedia, the free encyclopedia
Nazi term referring to areas that are "free/clean of Jews"

Part ofa series on
The Holocaust
Jews on selection ramp atAuschwitz, May 1944
"Whoever wears this sign is an enemy of our people" –Parole der Woche, 1 July 1942 showing ayellow badge used by the Nazis to identify Jews
Synagogue inGerman-occupiedBydgoszcz, Poland, September 1939. The inscription in German reads: "This city is free of Jews!"
German map showing the number of Jewish executions carried out byEinsatzgruppe A in:Estonia (declaredjudenfrei),Latvia,Lithuania,Belarus, andRussia
Advertisement for a café inTübingen, describing itself asjudenfrei

Judenfrei (German:[ˈjuːdn̩ˌfʁaɪ], "free of Jews") andjudenrein (German:[ˈjuːdn̩ˌʁaɪn], "clean of Jews") are terms ofNazi origin to designate an area that has been "cleansed" ofJews duringThe Holocaust.[1] Whilejudenfrei refers merely to "freeing" an area of all of its Jewish inhabitants, the termjudenrein (literally "clean of Jews") has the even stronger connotation that any trace of Jewish blood had been removed as an alleged impurity in the minds of the criminal perpetrators.[2] These terms ofracial discrimination andracial abuse are intrinsic to Nazianti-Semitism and were used by theNazis in Germany beforeWorld War II and in occupied countries such asPoland in 1939.Judenfrei describes the local Jewish population having been removed from a town, region, or country by forced evacuation during the Holocaust, though many Jews were hidden by local people. Removal methods included forced re-housing inNazi ghettos especially ineastern Europe, and forced removal orResettlement to the East by German troops, often to their deaths. Most Jews were identified from late 1941 by theyellow badge as a result of pressure fromJoseph Goebbels andHeinrich Himmler.

Following the defeat of Germany in 1945, some attempts have been made to attract Jewish people back to Germany, as well as reconstructsynagogues destroyed during and afterKristallnacht.

Locations declaredjudenfrei

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Establishments, villages, cities, and regions were declaredjudenfrei orjudenrein after they were apparentlycleared of Jews. However, some Jewish people survived by being hidden and sheltered by friendly neighbours. InBerlin, they were known as "submariners" since they seemed to have disappeared (under the waves). Many survived the end of the war, hence becomingHolocaust survivors.

See also

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Look upjudenfrei in Wiktionary, the free dictionary.

References

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  1. ^Scheffler, Wolfgang (2007)."Judenrein".Encyclopaedia Judaica (2 ed.). Thomson Gale.
  2. ^"Aryanization: Judenrein & Judenfrei".shoaheducation.com. Archived fromthe original on March 6, 2017. RetrievedMarch 6, 2017.
  3. ^"'Gelnhausen endlich judenfrei': Zur Geschichte der Juden während der Nationalsozialistischen Verfolgung" ['Gelnhausen finally free of Jews': On the History of the Jews during the Nazi persecution](PDF) (in German). Archived fromthe original(PDF) on September 28, 2007.
  4. ^Blumenkranz, Bernhard; Catane, Moshe (2007)."Alsace".Encyclopaedia Judaica (2 ed.). Thomson Gale.
  5. ^Drndić, Daša (2009).April u Berlinu. Fraktura. p. 24.ISBN 978-953-266-095-1.Njemački list Völkische Beobachter objavio je 19. kolovoza 1941. da je Banat konačno Juden frei.
  6. ^Muth, Thorsten (2009).Das Judentum: Geschichte und Kultur. Pressel. p. 452.ISBN 978-3-937950-28-0.Am 20. August konnte die deutsche Führung das Banat für Judenfrei" erklären.
  7. ^"Commémoration de la Shoah au Luxembourg" [Commemoration of the Shoah in Luxembourg] (in French). Government of Luxembourg. July 3, 2005. Archived fromthe original on September 30, 2007.
  8. ^"Extract from Report by Einsatzgruppe A". Archived fromthe original on November 12, 2007. Partial Translation of Document 2273-PS Source: Nazi Conspiracy and Aggression, Vol. IV. USGPO, Washington, 1946, pp. 944–949
  9. ^"Estonian Jews".Simon Wiesenthal Center. Archived fromthe original on September 28, 2007. sourced toEncyclopedia of the Holocaust. New York: Macmillan Publishing Company. 1990.
  10. ^Subotić, Jelena (2019).Yellow Star, Red Star: Holocaust Remembrance after Communism. Ithaca, New York: Cornell University Press. p. 106.ISBN 978-1-50174-241-5.
  11. ^Bulajić, Milan (2002).Jasenovac: the Jewish Serbian holocaust (the role of the Vatican) in Nazi-Ustasha Croatia (1941-1945). Fund for Genocide Research. p. 222.ISBN 9788641902211.
  12. ^abSubotić, Jelena (2019).Yellow Star, Red Star: Holocaust Remembrance after Communism. Cornell University Press.ISBN 9781501742415.
  13. ^Jewish History of Yugoslavia, porges.net; accessed 5 May 2016.
  14. ^"Povijest Židova Jugoslavije" (in French). Porges.net. RetrievedAugust 12, 2015.
  15. ^Lituchy, Barry M. (2006).Jasenovac and the Holocaust in Yugoslavia: analyses and survivor testimonies. Jasenovac Research Institute. pp. xxxiii.ISBN 978-0-97534-320-3.
  16. ^Manoschek, Walter (1995)."Serbien ist judenfrei": militärische Besatzungspolitik und Judenvernichtung in Serbien 1941/42. Walter de Gruyter. p. 184.ISBN 9783486561371.
  17. ^Lebel, G'eni (2007).Until "the Final Solution": The Jews in Belgrade 1521 - 1942. Avotaynu. p. 329.ISBN 9781886223332.
  18. ^Herbert, Ulrich; Schildt, Axel (1998).Kriegsende in Europa. Klartext. p. 149.ISBN 9783884745113.
  19. ^John K. Cox; (2002)The History of Serbia p. 92-93; Greenwood,ISBN 0313312907
  20. ^Prusin, Alexander (2017).Serbia Under the Swastika: A World War II Occupation. Urbana, Illinois: University of Illinois Press.ISBN 978-0-252-09961-8.
  21. ^"Was war am 19. Mai 1943" [What was on May 19, 1943] (in German). chroniknet. Archived fromthe original on March 5, 2012. RetrievedOctober 20, 2008.
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