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John of Patmos

From Wikipedia, the free encyclopedia
Author of the Book of Revelation
"John the Divine" and "John the Revelator" redirect here. For other uses of John the Divine, seeJohn the Divine (disambiguation). For other uses of John the Revelator, seeJohn the Revelator (disambiguation). For other people called Saint John, seeSaint John (disambiguation).

John of Patmos
Saint John the Evangelist on Patmos byHieronymus Bosch, 1505
Venerated in
Major worksBook of Revelation
Part ofa series of articles on
John in the Bible
"St John the Evangelist" by Domenichino (Domenico Zampieri), 1620s
Johannine literature
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John of Patmos (also calledJohn the Revelator,John the Divine,John the Theologian;Ancient Greek:Ἰωάννης ὁ Θεολόγος,romanizedIōannēs ho Theologos) is the name traditionally given to the author of theBook of Revelation.Revelation 1:9 states that John was onPatmos,[1] an Aegean island off the coast ofRoman Asia, where according to some biblical historians, he wasexiled as a result ofanti-Christian persecution under the Roman emperorDomitian.[2][3]

Nicolas Poussin'sLandscape with Saint John on Patmos (1640)

Christian tradition has considered the Book of Revelation's writer to be the same person asJohn the Apostle, though some Christian scholars since medieval times have separated the disciple from the writer of Revelation.[4][5] A minority of ancient clerics and scholars, such asEusebius (d. 339/340), recognize at least one further John as a companion ofJesus,John the Presbyter.

Island of Patmos

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John is considered to have been exiled toPatmos during a time of persecution under the Roman rule ofDomitian in the late 1st century.Revelation 1:9 states: "I, John, both your brother and companion in tribulation...was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ."

Adela Yarbro Collins, a biblical scholar atYale Divinity School, writes:

Early tradition says that John was banished to Patmos by the Roman authorities. This tradition is credible because banishment was a common punishment used during the Imperial period for a number of offenses. Among such offenses were the practices of magic and astrology. Prophecy was viewed by the Romans as belonging to the same category, whether Pagan, Jewish, or Christian. Prophecy with political implications, like that expressed by John in the Book of Revelation, would have been perceived as a threat to Roman political power and order. Three of the islands in theSporades were places where political offenders were banished. (Pliny,Natural History 4.69–70; Tacitus,Annals 4.30)[6]

According toTertullian (inThe Prescription of Heretics) John was banished after being plunged into boiling oil in Rome and suffering nothing from it.[7]

Book of Revelation

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The author of theBook of Revelation identifies himself only as "John".[8] Traditionally, this was often believed to be the same person as John the Apostle (John, son of Zebedee), one of the apostles of Jesus, to whom the Gospel of John was also attributed.[8] The early-2nd-century writerJustin Martyr was the first to equate the author of Revelation withJohn the Evangelist.[9][citation needed]

Other early Christian writers, such asDionysius of Alexandria andEusebius of Caesarea, noting the differences in language and theological outlook between this work and the Gospel,[10] discounted this possibility, and argued for the exclusion of the Book of Revelation from the canon as a result.[11] The early Christian writerPapias appeared in his writings to distinguish between John the Evangelist andJohn the Elder,[12] and many biblical scholars now contend that the latter was the author of Revelation.[13][14][15] The majority view of modern scholarship is that the author of the Book of Revelation is not the same person as John the Apostle or John the Evangelist.[16][17][18]

See also

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References

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  1. ^Revelation 1:9
  2. ^Souvay, Charles."Patmos."The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. 12 Jan. 2009
  3. ^Phillips, J. B."Book 27 - Book of Revelation". 12 January 1962.People, Places, Customs, Concepts, Journeys - the New Testament with integrated notes and maps, 1962.
  4. ^Harris, Stephen L. (1985).Understanding the Bible. Palo Alto: Mayfield. p. 355.
  5. ^Ehrman, Bart D. (2004).The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford. p. 468.ISBN 0-19-515462-2.
  6. ^Collins, Adela. (1985). "Patmos" [In] Paul J. Achtemeier [Ed.]. (1985)Harper's Bible Dictionary. San Francisco, CA: Harper & Row. p. 755.
  7. ^Litfin, Bryan.After Acts: Exploring the Lives and Legends of the Apostles. Chicago, IL: Moody Publishers, 2015
  8. ^abCross, F. L., "Revelation, Book of."The Oxford Dictionary of the Christian church, 3 ed. New York:Oxford University Press. 2005.ISBN 9780192802903.
  9. ^Justin Martyr,Dialogue with Trypho, 81.4
  10. ^Witherington, Ben,Revelation.Cambridge University Press. page 2.
  11. ^Ehrman, Bart D. (2000).The New Testament: A Historical Introduction to the Early Christian Writings. New York:Oxford University Press. p. 432.ISBN 0-19-515462-2.
  12. ^Bauckham, Richard,Jesus and the Eyewitnesses (William B. Eerdmans Publishing, 2008).P. 420, "…Papias speaks, when the more famous disciples of Jesus had died but Aristion and John the Elder were still alive."ISBN 0802863906, 9780802863904.
  13. ^Robert H. Mounce,The Book of Revelation (Wm B. Eerdmans Publications),page 10.
  14. ^Harris, Stephen L.,Understanding the Bible. Palo Alto: Mayfield. 1985. p. 355
  15. ^Ehrman, Bart D. (2004).The New Testament: A Historical Introduction to the Early Christian Writings. New York: Oxford. p. 468.ISBN 0-19-515462-2.
  16. ^Hart, David Bentley (2023).The New Testament: A Translation. Yale University Press. p. 575.ISBN 978-0-300-27146-1. Retrieved1 January 2024.
  17. ^Hodgkins, Christopher (2019)."15.2".Literary Study of the Bible: An Introduction. Wiley. p. unpaginated.ISBN 978-1-118-60449-6. Retrieved1 January 2024.
  18. ^Fletcher, Michelle (2017).Reading Revelation as Pastiche: Imitating the Past. The Library of New Testament Studies. Bloomsbury Publishing. p. 70.ISBN 978-0-567-67271-1. Retrieved1 January 2024.

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