John Burton,D.D. (1696–1771) was an English clergyman and academic, a theological and classical scholar.
Burton was born atWembworthy, Devon, where his father Samuel Burton was rector. He was educated partly atOkehampton andBlundell's School,Tiverton[1] in his native county, and partly atEly, where he was placed on his father's death by the Rev. Samuel Bentham, the first cousin of his mother. In 1713 he was elected as a scholar ofCorpus Christi College, Oxford, and took his degree of B. A. on 27 June 1717, shortly after which he became the college tutor. He proceeded M.A. 24 March 1720-1, was elected probationary fellow 6 April following, and admitted actual fellow 4 April 1723.
As college tutor he acquired a great reputation. Particulars of his teaching are set out in his friendEdward Bentham's 'De Vita et Moribus Johannis Burtoni . . . epistola ad Robertum Lowth,' 1771. In logic and metaphysics he passed fromRobert Sanderson andJean Le Clerc toJohn Locke; in ethics fromAristotle toPuffendorf's abridgment and Sanderson's lectures. Twice a week he lectured onXenophon andDemosthenes, and occasionally he taught on some Latin author. It was through Burton that the study of Locke was introduced into the schools, and he printed for the use of the younger students a double series of philosophical questions, with references to the authors to be consulted under each head. A set of exercises which he gave the undergraduates of his college for employment during the long vacation was printed under the title of 'Sacræ Scripturæ locorum quorundam versio metrica,' 1736.
For theOxford University Press he obtained a gift fromJohn Rolle, and a legacy from Dr. Walter Hodges, the Provost ofOriel College. Through the circumstance that Burton had been tutor to a son of Dr. Henry Bland, a fellowship atEton College was bestowed on him on 17 August 1733, and when the vicarage ofMapledurham became vacant by the death of Dr. Edward Littleton on 16 November 1733, Burton was nominated thereto by the college and inducted on 9 March 1734. Dr. Littleton had married a daughter of Barnham Goode, under-master of Eton School, and left her a widow 'with three infant daughters, without a home, without a fortune.' The new vicar allowed the family to remain for a time in their old home, and the story runs that 'some time after a neighbouring clergyman happened to call and found Mrs. Littleton shaving John Burton.' At this sight the visitor remonstrated with his clerical friend, and the result was that 'Burton proposed marriage and was accepted.' Burton devoted much of his income to improving the parsonage and theglebe lands.
His other university degrees were M.A. in 1720, B.D. in 1729, and D.D. in 1752. On 1 February 1766, towards the close of his life, he quitted the vicarage of Mapledurham for the rectory ofWorplesdon in Surrey – he was instrumental in the building of the embanked causeway, including investing local church funds, for the mainWoking road over theRiver Wey at the Woodbridge, Guildford so that his parishioners might travel to Guildford in all seasons.[2] A year or two later he was seized by fever, but he still lingered on.
His death occurred on 11 February 1771, and he was buried at the entrance to the inner chapel at Eton, precisely in the centre under the organ-loft.
His mother took as her second husband Dr. John Bear, rector ofShermanbury, Sussex. She died on 23 April 1755, aged 80; her husband on 9 March 1762, aged 88; and in 1767 her son erected a monument to their memory. Dr. Burton's wife died in 1748.
Throughout his life Burton poured forth tracts and sermons; most of the sermons are reprinted in 'Occasional Sermons preached before the University of Oxford,' 1764–6. Many of his Latin tracts and addresses are in his 'Opuscula Miscellanea Theologica,' 1748–61, or in the volume 'Opuscula Miscellanea Metrico-Prosaica,' 1771.
He contributed to theWeekly Miscellany a series of papers on 'The Genuineness of Lord Clarendon's History of the Rebellion—Mr. Oldmixon's Slander confuted,' which was subsequently enlarged and printed separately at Oxford in 1744. The circumstances which led to their production are set out inSamuel Johnson'sLives of the Poets in the life ofEdmund Smith:George Duckett had misledJohn Oldmixon, to the effect that Smith had been employed byFrancis Atterbury and others to garbleLord Clarendon's history before it was published.[3]
Burton was fond of jokes. One or two of them can be found in S. Pegge'sAnonymiana (1809, pp. 384–5), and an allusion toRalph Allen provokedWilliam Warburton to insert in the 1749 edition of the 'Dunciad' (book iv., verse 443) a caustic note on Burton, which was subsequently omitted at the request ofThomas Hayter. While at Mapledurham he wrote 'The present State of the Navigation of the River Thames considered, with certain regulations proposed,' 1765; second edition 1767.
In 1758 he issued a volume, 'Πενταλογία, sive tragœdiarum Græcarum Delectus,' which was reissued with additional observations byThomas Burgess in 1779.
Burton made frequent visits to his mother in Sussex, and in 1752 described his journey there in 'Όδοιπορούντος Μελεθήματα, sive iter Surriense et Sussexiense.' Numerous extracts from this tour were printed in the 'Sussex Archaeological Collections,' viii. 250–65. His Latin poem, 'Sacerdos Parœcialis Rusticus,' was issued in 1757, and a translation byDawson Warren of Edmonton came out in 1800.
Though Burton was a Tory in politics, he was not so extreme asWilliam King ofSt. Mary Hall, and he criticised, as 'Phileleutherus Londinensis,' the speech which King delivered at the dedication of theRadcliffe Library, 13 April 1749. King thereupon retorted with a fierce 'Elogium famæ inserviens Jacci Etonensis; or the praises of Jack of Eton, commonly called Jack the Giant,' with a dissertation on 'the Burtonic style,' and left behind him in his 'Anecdotes of his own Times' several stinging references to Burton.
An oration which Burton delivered at Oxford in 1763 gave him the opportunity for an attack onJohn Wilkes, whereuponCharles Churchill, in the 'Candidate' (verse 716 et seq.), retaliated with sneers at his 'new Latin and new Greek,' and his 'pantomime thoughts and style so full of trick.'
A Latin letter by Burton to a friend, or a 'commentariolus' of ArchbishopThomas Secker, attracted attention, and was criticised by ArchdeaconFrancis Blackburne on behalf of thelatitudinarians, and byPhilip Furneaux for the nonconformists in his 'Letters to Blackstone.'
When the settling of theProvince of Georgia was a live issue, he took an active role, and published in 1764 'An Account of the Designs of the late Dr. Bray, with an Account of their Proceedings,' a tract often reprinted, on the episcopalianThomas Bray.
Burton was recruited byJames Oglethorpe, whom he had met at Oxford, to lay plans for a new colony in America. The initiative, which envisioned a model colony founded on humanistic principles, was taken up in 1730 by a philanthropic group known as the Associates of Dr.Thomas Bray. The group applied for a royal charter, which was granted in 1732. The charter created theTrustees for the Establishment of the Colony of Georgia in America, and Burton was named in the charter as a founding Trustee. Given Burton's close relationship with Oglethorpe it is likely he participated in framing the elaborate design of its economic system and settlement plan (seeThe Oglethorpe Plan). The humanistic principles upon which Georgia was founded were underscored in the Trustees' first annual sermon, which was delivered by Burton. Burton described the new colony as one where colonists would "seem in a literal sense to begin the world again." Leaving behind an Old World system that offered little opportunity, they would become part of a new society that would reward hard work and personal virtue. In the sermon, Burton also articulated a policy of "equity and beneficence" toward indigenous Americans.[4][5]
This article incorporates text from a publication now in thepublic domain: "Burton, John (1696-1771)".Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.
