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| Jnana Karma Sanyasa Yoga | |
|---|---|
 Painting ofKrishna narrating theBhagavad Gita to Arjuna | |
| Information | |
| Religion | Hinduism |
| Author | Traditionally attributed toVyasa |
| Language | Sanskrit |
| Verses | 42 |
TheJnana Karma Sanyasa Yoga (Sanskrit:ज्ञानकर्मसन्यासयोग,romanized: Jñānakarmasanyāsayoga),[1] also spelled as theGnana Karma Sanyasa Yoga, is the fourth of the eighteen chapters of theBhagavad Gita.[2] The chapter has a total of 42shlokas (verses). The chapter is the 28th chapter of theBhishma Parva, the sixth book of theMahabharata.[3]
Jnana Karma Sanyasa Yoga represents a philosophical concept inHinduism, particularly in the context of theBhagavad Gita. It combines the ideas of knowledge, action, and renunciation as a path to spiritual enlightenment and self-realisation. The term encapsulates the notion of integrating knowledge and action while maintaining a sense of detachment from the outcomes, leading to a higher state of consciousness.
Shoklas 1-3:Arjuna inquires about the difference between renunciation of actions (sanyasa) and performing actions with knowledge (Karma Yoga).Krishna explains that both paths lead to liberation when practiced sincerely.
4-5: Krishna explains that he has transmitted the knowledge of this yoga to the ancient sageVivasvan, who passed it down toManu and then to others in the lineage. However, knowledge is often lost through time.[6][7][8]
6-9: Krishna takes on various forms and incarnations wheneverrighteousness declines and unrighteousness prevails. He does this to establishdharma and guide humanity back on the right path.
10-12: Krishna explains the concept ofkarma-phala (fruits of actions). Those who seek knowledge and perform actions selflessly are unaffected by the results, as they offer them to the divine.
13-15: Actions and their results are governed by the threegunas (qualities) –sattva,rajas, andtamas. People act according to their nature, influenced by these gunas.
16-18: Krishna urges Arjuna to transcend the gunas and act with the understanding that the true self is beyond these qualities. Such an enlightened person is untouched by the dualities of life.
19-23: Those who have transcended the gunas and possess true knowledge recognize the unity of all existence. They treat all beings impartially, seeing the divine presence in everyone.
24-28: Krishna explains that various paths – such as the path of knowledge, the path of meditation, and the path of selfless action – ultimately lead to the same goal: liberation from the cycle of birth and death.
29-32: Krishna emphasizes the importance of selfless action and the performance of one's duty. He instructs Arjuna to act without attachment to the results, as this leads to inner freedom.
33-37: Krishna explains how desire and anger cloud one's judgment and lead to delusion. He advises Arjuna to conquer these inner enemies by practicing self-control and discipline.
38-42: Krishna concludes the chapter by encouraging Arjuna to rise above doubts and practice the teachings he has received. He reassures Arjuna that by following these teachings, he will attain liberation and inner peace.[9]
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, theBhagavad Gita, which encapsulates the philosophical teachings ofKrishna to the warrior princeArjuna. This discourse occurs in the midst of the battlefield ofKurukshetra, where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
In this chapter, Krishna imparts the wisdom of balanced action and selfless service, guiding Arjuna towards a harmonious integration of knowledge and action. The term jnana refers to knowledge or wisdom, karma signifies action, and sanyasa pertains to renunciation. This discourse emphasizes the significance of performing one's duties without attachment to the results, a concept crucial to leading a fulfilling life.
Krishna explains that renunciation does not mean abstaining from action, but rather renouncing the attachment to the fruits of those actions. He teaches that every individual has a role and duty to fulfill in the cosmic order, and the performance of these duties, or Karma, should be carried out with unwavering dedication and commitment. By practicing selfless action, one can transcend the cycle of desires and emotions that bind thesoul.[10]
Krishna further elaborates on the qualities of a true renunciant, emphasizing that true renunciation is not about forsaking responsibilities or withdrawing from society. Instead, it involves relinquishing the ego and selfish desires that cloud one's judgment. Arjuna is encouraged to approach his role as a warrior with detachment, recognizing that his actions are part of a larger divine plan.
Krishna illustrates the concept ofKarma Yoga or the path of selfless action through various examples, demonstrating that every individual can achieve spiritual growth by performing their duties with dedication, integrity, and compassion. By letting go of personal desires and outcomes, one attains a state of equanimity, where success and failure are met with equal poise.
The essence of Jnana Karma Sanyasa Yoga lies in its ability to reconcile the apparent conflict between worldly responsibilities and spiritual pursuits. Krishna guides Arjuna to recognize that self-realisation can be achieved even within the midst of life's challenges. By cultivating a mindset ofdevotion and selflessness, individuals can transcend the dualities of pleasure and pain, success and failure, and move closer to the path ofliberation.
In conclusion, Jnana Karma Sanyasa Yoga encapsulates Krishna's teachings on integrating wisdom and action, and the importance of selfless service in fulfilling one's duties. This discourse serves as a timeless guide for individuals seeking to lead a balanced andpurposeful life, while progressing on the path of spiritual evolution.[11]
These themes collectively offer insights into the integration of knowledge, action, and renunciation as a means to achieve self-realisation and spiritual fulfillment.[12]
Verse 4.7 of theBhagavad Gita is as follows:
yadā yadā hi dharmasya glānir bhavati bhārata
abhyutthānam adharmasya tadātmānaṁ sṛijāmyaham
paritrāṇāya sādhūnāṁ vināśhāya cha duṣhkṛitām
dharmasansthāpanārthāya sambhavāmi yuge yugeO descendant of Bharata, whenever there is a decline of righteousness and an increase in unrighteousness, I manifest myself in this world.
— Bhagavad Gita, 4.7–8
The shloka is widely used in variousTV series andfilms inIndia. It was the introductory song ofBR Chopra'sMahabharata, a 1988 TV series.