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Jewish fundamentalism

From Wikipedia, the free encyclopedia
Jewish anti-modernist movements based on biblical literalism
This article is part ofa series on
Conservatism in Israel

Jewish fundamentalism (Hebrew:פונדמנטליזם יהודי‎) refers tofundamentalism in the context ofJudaism. The termfundamentalism was originally used in reference toChristian fundamentalism, aProtestant movement which emphasizes a belief inbiblical literalism. Today, it is commonly used in reference to movements that opposemodernist,liberal, and ecumenical tendencies within societies, as well as modernist, liberal, and ecumenical tendencies within specificreligions, and it is often coupled with extremist ideologies and/or political movements. The use of this definition is important in a Jewish context because the two movements which are most commonly associated with Jewish fundamentalism,Religious Zionism andHaredi Judaism,[1] stray far from biblical literalism due to the importance of theOral Law within Judaism.

Overview

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Like other fundamentalist movements, fundamentalist Judaism usually presents itself as the only valid form of Judaism,Jewish culture, and truth. However,Religious Zionism andHaredi Judaism, the two movements which are most broadly associated with Jewish fundamentalism, differ in significant ways, and historically, they have sometimes opposed each other (but recently, there has been more overlap, partly due to the rise of theHardal movement).Religious Zionism is more associated with political extremism, whileHaredi Judaism is associated with men studying Torah every day and making sure all actions are in line with the will of God.[2]

Haredi Judaism

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Main article:Haredi Judaism

Haredi Judaism consists of groups withinOrthodox Judaism that are characterized by their strict adherence tohalakha (Jewish law) and traditions, in opposition to modern values and practices.[3][4] Its members are usually referred to asultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms likestrictly Orthodox orHaredi.[5] Haredi Jews regard themselves as the most religiously authentic group of Jews,[6][7] but othermovements of Judaism disagree.[8]

Religious Zionism

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Main article:Religious Zionism

Religious Zionism is an ideology that combinesZionism andOrthodox Judaism. It primarily began with the teachings of RabbiAbraham Isaac Kook (1865–1935), who saw Zionism as a part of a divine scheme toreturn Jews to their ancestral homeland, and eventually bring about the coming of theMessiah. Religious Zionism gained a new momentum after theSix-Day War in 1967, when Israel conquered theWest Bank, a territory which is rich inBiblical Jewish history. TheGush Emunim movement took off under the leadership ofZvi Yehuda Kook, and it also spearheaded the proliferation ofIsraeli settlements in the newly conquered territory.

Religious Zionism is still a relatively broad term which encompasses both moderate and extreme elements. The extremist elements are frequently associated withanti-Arab racism,anti-Palestinianism, andviolence; frequently, they are associated with ideological inspiration fromKahanism. They have also been associated withterrorism againstPalestinians, and in some cases, they have also been associated with terrorism against theIsrael Defense Forces. TheHilltop Youth movement is especially associated with the most extreme forms of Religious Zionism.[9]

Study

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Jewish fundamentalism was ignored for much of the 20th century, and it was only when it began to have an effect onIsraeli politics and international relations that scholars began to study it in earnest.[10]

See also

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References

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  1. ^"Jewish fundamentalism in Israel".Fundamentalism (religious movement).Encyclopædia Britannica.
  2. ^Yuval-Davis, Nira (1999).The Personal Is Political: Jewish Fundamentalism and Women's Empowerment in In: Howland C. W. (eds) Religious Fundamentalisms and the Human Rights of Women. New York: Palgrave Macmillan. pp. 33–42.ISBN 978-0-312-29306-2.
  3. ^Raysh Weiss."Haredim (Charedim), or Ultra-Orthodox Jews". My Jewish Learning.What unites haredim is their absolute reverence for Torah, including both the Written and Oral Law, as the central and determining factor in all aspects of life. ... In order to prevent outside influence and contamination of values and practices, haredim strive to limit their contact with the outside world.
  4. ^"Orthodox Judaism". Berkley Center for Religion, Peace & World Affairs. Archived fromthe original on 2012-05-16. Retrieved2019-05-15.Haredi Judaism, on the other hand, prefers not to interact with secular society, seeking to preserve halakha without amending it to modern circumstances and to safeguard believers from involvement in a society that challenges their ability to abide by halakha.
  5. ^Shafran, Avi (February 4, 2014)."Don't Call Us 'Ultra-Orthodox".Forward. Retrieved2020-05-13.
  6. ^Tatyana Dumova; Richard Fiordo (30 September 2011).Blogging in the Global Society: Cultural, Political and Geographical Aspects. Idea Group Inc (IGI). p. 126.ISBN 978-1-60960-744-9.Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as deviations from God's laws.
  7. ^"Orthodox Judaism". Berkley Center for Religion, Peace & World Affairs. Archived fromthe original on 2012-05-16. Retrieved2019-05-15.Orthodox Judaism claims to preserve Jewish law and tradition from the time of Moses.
  8. ^Nora L. Rubel (2010).Doubting the Devout: The Ultra-Orthodox in the Jewish American Imagination. Columbia University Press. p. 148.ISBN 978-0-231-14187-1. Retrieved24 July 2013.Mainstream Jews have—until recently—maintained the impression that the ultraorthodox are the 'real' Jews.
  9. ^Goldman, Paul (4 January 2016).""Fundamentalist" Jewish Terror a Growing Threat to Israel: Experts".www.nbcnews.com. NBC News. Retrieved13 August 2021.
  10. ^Brownfeld, Allan (February 2002). "Jewish Fundamentalism: An Old Problem Re-emerges".Jane's Terrorism & Security Monitor:12–15.

Bibliography

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