 | |
| Total population | |
|---|---|
| 5400[1] | |
| Regions with significant populations | |
| Languages | |
| Austrian German,Yiddish,Hebrew | |
| Religion | |
| Judaism | |
| Related ethnic groups | |
| OtherJews (Ashkenazi,Sephardic,Mizrahi),German Jews,Czech Jews,Polish Jews,Hungarian Jews,Russian Jews,Ukrainian Jews |
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Thehistory of the Jews in Austria starts after theexodus ofJews fromJudea under Roman occupation.[2][3][4][5][6] There have been Jews in Austria since the3rd century CE. Over the course of many centuries, the political status of the community rose and fell many times: during certain periods, the Jewish community prospered and enjoyed political equality, and during other periods it sufferedpogroms,deportations to concentration camps and mass murder, and furtherantisemitism.The Holocaust drastically reduced the Jewish community in Austria and only 8,140 Jews remained in Austria according to the 2001 census. As of 2020, Austria had a Jewish population of 10,300 and a total of 33,000 when including any Austrian with at least oneJewish grandparent.[1]
Jews have been in Austria since at least the3rd century CE. In 2008, a team ofarcheologists discovered a third-century CE amulet in the form of a gold scroll with the words of the Jewish prayerShema Yisrael (Hear, O Israel! The Lord is our God, the Lord is one) inscribed on it in the grave of a Jewish infant inHalbturn.[7] It is considered to be the earliest surviving evidence of a Jewish presence in modern-day Austria.[8] It is hypothesized that the first Jews immigrated to Austria following theRoman legions after the Roman occupation of Israel. It is theorized that the Roman legions who participated in the occupation and came back after theFirst Jewish–Roman War brought back Jewishprisoners.[9]
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A document from the 10th century that determined equal rights between the Jewish and Christian merchants along theDanube implies aJewish population in Vienna at this point, though again, there is no concrete proof. The existence of a Jewish community in the area is only known for sure after the start of the 12th century when two synagogues existed. In the same century, the Jewish settlement in Vienna increased with the absorption of Jewish settlers fromBavaria and from theRhineland.
At the start of the 13th century, the Jewish community began to flourish. One of the main reasons for the prosperity was the declaration by Holy Roman EmperorFrederick II that the Jews were a separate ethnic and religious group, and were not bound to the laws that targeted the Christian population. Following this declaration, in July 1244, the emperor published abill of rights for Jews, which barred them from many jobs, businesses, and educational opportunities, but allowed for rights to sales, thus encouraging them to work in themoney lending business, encouraged the immigration of additional Jews to the area, and promised protection and autonomous rights, such as the right to judge themselves and the right to collect taxes. This bill of rights affected other kingdoms inEurope such asHungary,Poland,Lithuania,Silesia andBohemia, which had high concentrations of Jews.
In 1204, the first documented synagogue in Austria was constructed. In addition, Jews went through a period of religious freedom and relative prosperity; a group of families headed by notable rabbis settled in Vienna — these learned men were later referred to as "the wise men of Vienna". The group established abeit midrash that was considered to be the most prominent school of Talmudic studies in Europe at the time.
The insularity and assumed prosperity of the Jewish community caused increased tensions and jealousy from the Christian population along with hostility from theCatholic Church. In 1282, when the area became controlled by the CatholicHouse of Habsburg, Austria's prominence decreased as far as being a religious center for Jewish scholarly endeavors due to the highly anti-Semitic atmosphere.
Due to being barred from owning real estate, farming, and practicing most trades and crafts, Jewish communities in Austria engaged mainly in commerce, particularly money lending.[10] Some Jewish business enterprises focused on civic finance, private interest-free loans, and government accounting work enforcingtax collection and handlingmoneylending for Christian landowners. The earliest evidence of Jewish officials tasked with the unpleasant role of collecting unpaid taxes appears in a document from 1320. During the same time, riots occurredscapegoating all Jews who resided in the area. The entire Jewish population was unfairly targeted by some angry non-Jewish neighbors and the animosity made daily life unbearable — the population continued to decline in the middle of the 14th century. At the start of the 15th century, during the regime ofAlbert III andLeopold III, the period was characterized by the formal cancellations of many outstanding debts that were owed to Jewish financiers, and those that would have been enforced by debt collection activity by Jews were left purposely outstanding so as to impoverish the Jewish creditor; there were then mass official confiscation of all Jewish assets, and the creation of policies demanding economic limitations against all Jewish people.
In the middle of the 15th century, following the establishment of theanti-Catholic movement ofJan Hus inBohemia, the condition of Jews worsened as a result of unfounded accusations that the movement was associated with the Jewish community.
In 1420, the status of the Jewish community hit a low point when a Jewish man fromUpper Austria was falsely accused and charged with the crime ofdesecration of thesacramental bread.
During theHussite Wars, Jews were suspected of collaborating with the Hussites, leading toAlbert II to expel Austrian Jews and confiscate their property[11] in what as known as theVienna Gesera, Jews in Vienna were murdered, expelled and in some cases committed collective suicide.[10] Viennese Jews were both expelled and, in March 1421, burned at the stake. In 1469, the deportation order was cancelled byFrederick III, who became known for his fairness and strong relationship by allowing Jews to live relatively free from scapegoating and hate crimes — he was even referred to at times as the "King of the Jews". He allowed Jews to return and settle in all the cities ofStyria andCarinthia. Under his regime, Jews gained a short period of peace (between 1440 and 1493).
In 1496,Maximilian I ordered a decree which expelled all Jews fromStyria.[12] In 1509, he passed the "Imperial Confiscation Mandate" which foresaw the destruction of all Jewish books, apart from one exception,the Bible.[13]
The period of relative peace did not last long.Ferdinand I, whose regime began in 1556, opposed the persecution of the Jews, but levied excessive taxes and ordered them to wear a mark of disgrace. Between 1564 and 1619, during the reigns ofMaximilian II,Rudolf II andMatthias, the fanaticism of theJesuits prevailed and the condition of the Jews worsened even more. Later,Ferdinand II theoretically opposed the persecution of the Jews, as had his grandfather, and even permitted the construction of a synagogue. Nevertheless, huge taxes were imposed upon the Jewish population.
The nadir of the Jewish community in Austria arrived during the reign ofLeopold I, a period in which Jews were persecuted frequently and deported from many areas, including Vienna in 1670, though they gradually returned after several years. Jews were also subject to different laws—one of which permitted only first-born children to marry—in order to stop the increase of the Jewish population. Although Leopold treated the Jewish population severely, he did have a Jewish economic advisor,Samson Wertheimer.
ASabbatean movement, which was established in the same period, also reached the Jewish community in Austria, largely due to the difficult condition of the Jews there. Many followed in the footsteps ofSabbatai Zevi by immigrating to the land of Israel.
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| Jewish population of Vienna[14][15][16][17] according to census and particular area | |||||||
| Year | total pop. | Jews | % | ||||
|---|---|---|---|---|---|---|---|
| 1857 | 476,220 | 2,617 | 1.3 | ||||
| 1869 | 607,510 | 40,277 | 6.6 | ||||
| 1880 | 726,105 | 73,222 | 10.1 | ||||
| 1890 | 817,300 | 99,444 | 12.1 | ||||
| 1890* | 1,341,190 | 118,495 | 8.8 | ||||
| 1900 | 1,674,957 | 146,926 | 8.7 | ||||
| 1910 | 2,031,420 | 175,294 | 8.6 | ||||
| 1923 | 1,865,780 | 201,513 | 10.8 | ||||
| 1934 | 1,935,881 | 176,034 | 9.1 | ||||
| 1951 | 1,616,125 | 9,000 | 0.6 | ||||
| 1961 | 1,627,566 | 8,354 | 0.5 | ||||
| 1971 | 1,619,855 | 7,747 | 0.5 | ||||
| 1981 | 1,531,346 | 6,527 | 0.4 | ||||
| 1991 | 1,539,848 | 6,554 | 0.4 | ||||
| 2001 | 1,550,123 | 6,988 | 0.5 | ||||
| * = after expansion of Vienna | |||||||
After the period of religious fanaticism towards the Jewish population of the region, a period of relative tolerance began which was less noticeable during the reign ofMaria Theresa of Austria. It reached its peak during the reign ofFranz Joseph I of Austria, who was very popular among the Jewish population.
Upon the partition of thePolish–Lithuanian Commonwealth in 1772, theKingdom of Galicia and Lodomeria, or simply "Galicia", became the largest, most populous, and northernmost province of theHabsburg Empire. As a result of annexation, many Jews were added to the Austrian Empire and the empress, Maria Theresa, quickly legislated different laws aimed at regulating their rights and canceled Jewish autonomy to take authority over the Jews.
Although the empress was known for her hatred of Jews, several Jews did work for her at her court. The empress made it mandatory that Jews would go to the general elementary schools, and in addition, permitted them to join universities.Jewish schools did not exist yet during that time.
After Maria Theresa's death in 1780, her sonJoseph II succeeded her and started working on the integration of Jews into Austrian society. The emperor determined that they would be obligated to enlist in the army, and established governmental schools for Jews. The1782 Edict of Tolerance canceled different limitations that had been placed upon Jews previously, such as the restriction to live only in predetermined locations and the limitation to certain professions. They were now allowed to establish factories, hire Christian servants and study at higher education institutions, but all this only on the condition that Jews would be obligated to attend school, that they would useGerman only in the official documents instead ofHebrew orYiddish, that dorsal tax would be forbidden, that the trials held within the community would be condensed, and that those who would not get an education would not be able to marry before the age of 25. The emperor also declared that Jews would establish Jewish schools for their children, but they opposed that because he forbade them organizing within the community and establishing public institutions. In the aftermath of different resistances, also from the Jewish party, which opposed the many conditions held upon them, and also from the Christian party, which opposed many of the rights given to Jews, the decree was not fully implemented.
Upon his death in 1790, Joseph II was succeeded by his brother,Leopold II. After only two years of his reign, he died and was succeeded by his sonFrancis II, who continued working on the integration of Jews into the wider Austrian society, but he was more moderate than his uncle. In 1812, a Jewish Sunday school was opened in Vienna. During the same period of time, a number of limitations were placed on Jews, such as the obligation to study in Christian schools and to pray in German.
Between 1848 and 1938, Jews in Austria enjoyed a period of prosperity beginning with the start of the reign ofFranz Joseph I as the Emperor of theAustro-Hungarian Empire, and dissolved gradually after the death of the emperor to the annexation of Austria to Germany by the Nazis, a process that led to the start of the Holocaust in Austria.
Franz Joseph I granted Jews equal rights, saying "the civil rights and the country's policy is not contingent in the people's religion". The emperor was well liked by Jews, who, as a token of appreciation, wrote prayers and songs about him that were printed in Jewish prayer books.[18] In 1849 the emperor canceled the prohibition against Jews organizing within the community, and in 1852 new regulations for the Jewish community were set. In 1867, Jews formally received full equal rights thanks to liberalization efforts.
In contrast to themedieval-European view of Jews as a separate, foreign nation, Austro-hungarian liberals defined 'Jewishness' as a religious identity and expected Jews to assimilate in other areas of life.[19] In Hungary, this meantassimilating to the Magyar identity, but the process was more complicated in the rest of the empire as "Austria" did not yet exist as a national identity, only a political identity.[19]
The emperor established a fund aimed at financing the establishment of Jewish institutions and in addition, established the Talmudic school for rabbis inBudapest. During the 1890s several Jews were elected to the AustrianReichsrat.
During the reign of Franz Joseph and after, Austria's Jewish population contributed greatly toAustrian culture despite their small percentage in the population. Contributions came from Jewish lawyers, journalists (among themTheodor Herzl), authors, playwrights, poets, doctors, bankers, businessmen, and artists. Vienna became a cultural Jewish center and became a center of education, culture and Zionism. Theodor Herzl, the father ofZionism, studied at theUniversity of Vienna and was the editor of the "feuilleton" of theNeue Freie Presse, a very influential newspaper at that time. Another Jew,Felix Salten, succeeded Herzl as the editor of the feuilleton.
Other notable influential Jews contributing greatly to Austrian culture included composersGustav Mahler,Arnold Schoenberg, and the authorsStefan Zweig,Arthur Schnitzler,Karl Kraus,Elias Canetti,Joseph Roth,Vicki Baum and the doctorsSigmund Freud,Viktor Frankl,Wilhelm Stekel andAlfred Adler, the philosophersMartin Buber,Karl Popper, and many others.
The prosperity period also affected the sports field: the Jewish sports clubHakoah Vienna was established in 1909 and excelled infootball,swimming, andathletics.
With Jewish prosperity and equality, several Jewish scholars converted to Christianity in a desire to assimilate into Austrian society. Among them wereKarl Kraus andOtto Weininger.
During this period, Vienna elected an antisemitic mayor,Karl Lueger. The emperor, Franz Joseph, was opposed to the appointment, but after Lueger was elected three consecutive times, the emperor was compelled to accept his election according to the regulations. During the period of his authority, Lueger removed Jews from positions in the city administration and forbade them from working in the factories located in Vienna until his death in 1910.
The intertwining of Jews and the attitude of the emperor towards them could also be seen in the general state of the empire. From the middle of the 19th century there started to be many pressures from the different nationalities living in the multinationalHouse of Habsburg empire: the national minorities (such as theHungarians,Czechs andCroatians) began demanding more and more collective rights; among German speakers, many started feeling more connected to Germany, which was strengthening. Under these circumstances, the Jewish population was especially notable for their loyalty to the empire and their admiration of the emperor. The Austrian Jews of theFirst World War are sometimes described as having a "tripartite identity": politically Austrian, culturally German, ethnically Jewish.[19]
Jewish loyalty to Austria and the emperor was particularly strong during WWI, given that the state's main enemy during the first two years of the war wasRussia, known to be a highly dangerous place forits Jewish citizens.[19] About 300,000 Jewish men served in the Austrian military.[19]
In 1910, 1,313,687 Jews lived in the Austrian half of the empire, most of these in the northeastern provinces of Galicia and Bukovina.[19] In 1918, there were about 300,000 Jews in the new (much smaller) Austrian state, scattered in 33 different settlements. Most of these (about 200,000)lived in Vienna. At that time, Vienna contained the third-largest urban population of Jews in Europe.[20]
Austria during theFirst Republic (1919–34) was strongly influenced by Jews. Many of the leading heads of theSocial Democratic Party of Austria and especially the leaders of theAustromarxism were assimilated Jews, for exampleVictor Adler,Otto Bauer,Gustav Eckstein,Julius Deutsch and also the reformer of the school system in Vienna, Hugo Breitner. Due to the Social Democratic Party being the only party in Austria that accepted Jews as members and also in leading positions, several Jewish parties that were founded after 1918 in Vienna, where about 10% of the population was Jewish, had no chance of gaining bigger parts of the Jewish population. Districts with high Jewish population rates, such asLeopoldstadt in Vienna, the only districts where Jews formed about half of the population, and the neighbouring districtsAlsergrund andBrigittenau, where up to a third of the population was Jewish, had usually higher percentage rates of voters for the Social Democratic Party than classical "worker"-districts.[21]
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The First Republic of Austria denied citizenship to formerHabsburg monarchy Jews during theinterwar period.[22]Brain drain from Austria already began with the increase of antisemitism after thecollapse of the Habsburg Empire.[23] In University of Vienna, violent attacks byGerman National andNational Socialist students against Jewish and socialist classmates increased since the 1920s, particularly at the Institute of Anatomy under Julius Tandler, or on the occasion of the abolishment of the anti-Semitic Gleispach student regulation 1930.[24]In 1921, there was a significant antisemitic mob parade in Vienna.[25] Antisemites began blaming Jews for the downfall of Austria-Hungary and theCentral Powers duringWorld War I, similarly to the German"stab-in-the-back" myth.[26]
During the 1920s, Jewish cultural creators flourished, including bestselling novels written by Jews and a revival of Yiddish theater enjoyed by both Jews and non-Jews alike.[20]
In May 1923, Vienna hosted theFirst World Congress of Jewish Women in the presence of PresidentMichael Hainisch, calling in particular for support for the relocation of Jewish refugees inPalestine.[27]Also the cultural contribution of Jews reached its peak. Many famous writers, film and theatre directors (e.g.,Max Reinhardt,Fritz Lang,Richard Oswald,Fred Zinnemann andOtto Preminger) actors (e.g.,Peter Lorre,Paul Muni) and producers (e.g.,Jacob Fleck,Oscar Pilzer,Arnold Pressburger), architects and set designers (e.g.,Artur Berger,Harry Horner,Oskar Strnad,Ernst Deutsch-Dryden), comedians (Kabarett artists (e.g.,Heinrich Eisenbach,Fritz Grünbaum,Karl Farkas,Georg Kreisler,Hermann Leopoldi,Armin Berg), musicians and composers (e.g.,Fritz Kreisler,Hans J. Salter,Erich Wolfgang Korngold,Max Steiner,Kurt Adler) were Jewish Austrians. In 1933, many Austrian Jews, who had worked and lived in Germany for years, returned to Austria, including many who fled Nazi restrictions on Jews working in the film industry.
In 1934, theAustrian Civil War broke out. The newFatherland Front and theFederal State of Austria were fascist. They arrested the leaders of the Social Democratic Party and caused others to flee. But, except for Jews strongly engaged in the Social Democratic Party, the newFatherland Front regime, which thought itself as pro-Austrian and anti-national socialism, brought no worsening for the Jewish population.
The census of 1934[28] counted 191,481 Jews in Austria, with 176,034 living in Vienna and most of the rest inLower Austria (7,716) andBurgenland (3,632), where notable Jewish communities also existed. Of the otherBundesländer, onlyStyria (2,195) also counted more than 1,000 Jews. TheUnited States Holocaust Memorial Museum estimates 250,000 Jews in Austria in 1933.[29]
In 1936, the previously strongAustrian film industry, which had developed its own "emigrant-film"-movement, had to accept the German restrictions forbidding Jews from working in the film industry. Emigration among film artists then rose sharply withLos Angeles becoming the major destination. The main emigration wave started in March 1938, withAnschluss, to November 1938, when nearly all synagogues in Austria were destroyed (more than 100, about 30 to 40 of which were built as dedicated synagogues, 25 of them in Vienna).
The prosperity ended abruptly on 13 March 1938 with the annexation of Austria byNazi Germany (the "Anschluss"). The Jewish population in Austria at the time of annexation was about 192,000; and estimated 117,000 Jews fled Austria between 1938 and 1940.[30] The German racialNuremberg Laws were immediately applied to Austria so that people with one Jewish grandparent were deemed to be Jewish, even if they or their parents had converted to another faith so that 201,000 to 214,000 people were caught by these anti-Jewish laws.[28]
The Nazis entered Austria without any major resistance and were accepted approvingly by many Austrians; in 1938, 99.7 percent of Austrians voted to join with Germany.[31][30] Immediately afterAnschluss, the Nazis started instituting anti-Jewish measures throughout the country. Jews were expelled from all cultural, economic, and social life in Austria. Jewish businesses were 'aryanised' and either sold for a fraction of their value or seized outright. Jewish citizens were humiliated as they were commanded to perform different menial tasks, without any consideration of age, social position, or sex.[citation needed]
On November 9, "the Night of Broken Glass" (Kristallnacht) was carried out in Germany and Austria. Synagogues all over Austria were looted and burned by theHitler Youth and theSA. Jewish shops were vandalised and looted and some Jewish homes were destroyed. In Vienna, all synagogues except one were destroyed.[32] During that night, at least 27 Jews were murdered in Austria, and many others beaten.
After theAnschluss, all Jews were effectively forced to emigrate from Austria, but the process was made extremely difficult. The emigration center was in Vienna, and the people leaving were required to have numerous documents approving their departure from different departments. TheCentral Office for Jewish Emigration underAdolf Eichmann was responsible for handling emigration.[26] They were not allowed to take cash or stocks or valuable items like jewelry or gold, and most antiques or artworks were declared 'important to the state' and could not be exported, and were often simply seized; essentially only clothes and household items could be taken, so nearly everything of value was left behind. To leave the country, a departure 'tax' had to be paid, which was a large percentage of their entire property. Emigrants hurried to collect only their most important personal belongings, pay the departure fees, and had to leave behind them everything else. Departure was only possible with avisa to enter another country, which was hard to obtain, especially for the poor and elderly, so even the wealthy sometimes had to leave behind their parents or grandparents. By the summer of 1939 110,000 Jews had departed the country.[26] The last Jews left legally in 1941. Almost all Jews who remained after this time were murdered in the Holocaust, estimated to be 65,000 people.[30]
Some foreign officials assisted by issuing far more visas than they were officially allowed to. The Chinese consul to Austria,Ho Feng-Shan, risking his own life and his career rapidly approved the visa applications of thousands of Jews seeking to escape the Nazis. Among them were possibly the Austrian filmmakersJacob andLuise Fleck, who got one of the last visas forChina in 1940 and who then produced films withChinese filmmakers inShanghai. Ho's actions were recognized posthumously when he was awarded the titleRighteous among the Nations by theIsraeli organizationYad Vashem in 2001.
In December 1938 the Dutch representative of a committee for aid to Jews,Geertruida Wijsmuller-Meijer, went to Vienna after being requested to do so by the British (and Jewish) professorNorman Bentwich, who on behalf of the British government sought help to fulfill the quota of 10,000 temporary Jewish refugee children from Nazi-Germany and Nazi-Austria. Wijsmuller went to Vienna but was arrested for criticizing the NaziWinterhilfe-collection, but managed to talk her way out and the next day headed straight to the then office ofAdolf Eichmann, the then relatively unknown head of the Central for Jewish EmigrationZentralstelle für jüdische Auswanderung. At first, he refused to see her, but then let her in for five minutes and disapprovingly told her she could take 600 Jewish children if she managed to get them out within one week. She managed. She then kept on organising the transport of children from Germany and Austria. This lasted until the outbreak of WW-II on Sept. 1st, 1939, when European borders were closed. The exact number of Austrian children that could flee through Wijsmuller's organisation is not exactly known but according to her biographer runs up to 10,000. The last transport - now known under the nameKindertransport was on the 14th of May, 1940, three days afterThe Netherlands was invaded by the Nazis, on the last ship leaving Dutch waters, the SS Bodegraven, on which she managed to place 74 German and Austrian Jewish children. She decided to remain in Holland herself, although she had had the chance of joining the group of children. All of the children she rescued, survived the war circumstances. Wijsmuller was awarded the title 'Righteous Among the Peoples' byYad Vashem. Early in 2020, a statue was made in her honor in her birth town ofAlkmaar but the erection and unveiling was postponed due to the coronavirus pandemic.
In 1939 the Nazis initiated the annihilation of the Jewish population. The most notable persons of the community, about 6,000, were sent to theDachau andBuchenwald concentration camps. The main concentration camp in Austria was theMauthausen Concentration Camp, which was located next to the city ofLinz. Many other Jews were sent to the concentration camp ofTheresienstadt and theŁódź ghetto in Poland and from there they were transported to theAuschwitz concentration camp. In the summer of 1939 hundreds of factories and Jewish stores were shut down by the government. In October 1941 Jews were forbidden to exit the boundaries of Austria. The total number of Jews who managed to exit Austria is about 28,000. Some of the Vienna Jews were sent to the transit camp atNisko inNazi-occupied Poland. At the end of the winter of 1941, an additional 4,500 Jews were sent from Vienna to different concentration and extermination camps in Nazi-occupied Poland (mainlyIzbica Kujawska and to ghettos in theLublin area). In June 1942, a transport went directly from Vienna toSobibor extermination camp, which had around one thousand Jews. In the fall of 1942, the Nazis sent more Jews to the ghettos in the cities they occupied in theSoviet Union:Riga,Kaunas,Vilnius andMinsk. Those Jews were murdered by the Lithuanian, Latvian and Bielorussian collaborators under the supervision of German soldiers, mainly by being shot in forests and buried in mass graves.
By October 1942 Austria had only about 2,000 to 5,000 Jews left.[33] About 1,900 of these were sent out of the country during the next two years, and the rest remained in hiding. The total number of the Austrian Jewish population murdered during the Holocaust is about 65,500 people, 62,000 of them known by name.[33] The rest of the Jewish population of Austria, excluding up to 5,000 who managed to survive in Austria, emigrated — about 135,000 people of Jewish religion or Jewish ancestry, compared to the number in 1938. But thousands of Austrian Jews emigrated before 1938.
After the Holocaust, the Jews throughout Europe who managed to survive were concentrated inAlliedDP camps in Austria. Holocaust survivors who had nowhere to return to after the war remained in the DP camps, and were helped by groups of volunteers who came fromPalestine. Until 1955, about 250,000 to 300,000displaced persons lived in Austria. About 3,000 of them stayed in Austria and formed the new Jewish community. Many of the Jews in the DP camps throughout Europe eventually immigrated to Israel. Many others returned to Germany and Austria. In October 2000 theJudenplatz Holocaust Memorial was built in Vienna in memory of the Austrian Jews who were murdered in the Holocaust.
One of the notable prisoners of theMauthausen concentration camp wasSimon Wiesenthal, who after his release worked together with the United States army to locate Nazi war criminals.
During theHungarian Revolution of 1956 about 200,000 Hungarians fled through Austria to the west, among them 17,000 Jews. Seventy-thousand Hungarians stayed in Austria, a number of Jews among them. One of the best-known of them is the political scientist and publicistPaul Lendvai.
Details of the property seized under the Nazis in Vienna from Austrian Jews such asSamuel Schallinger who co-owned theImperial and theBristol hotels,[34] and the names of those who took them and never gave them back, are detailed in the bookUnser Wien (Our Vienna) byStephan Templ and Tina Walzer.[35]
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Since the Holocaust, the Jewish community in Austria has rebuilt itself, although it is much smaller. In the 1950s a wave of immigration from theSoviet Union brought Russian Jews to Austria. Since thefall of the Iron Curtain, there has been a renewed influx of Jewish people from the former Soviet Union. The current Austrian Jewish population is around 12,000–15,000[citation needed] — most living inVienna,Graz andSalzburg. About 800 are Holocaust survivors who lived in Austria before 1938 and about 1,500 are immigrants from countries once a part of the Soviet Union.
The biggest Jewish presence in Austria today is in Vienna, where there are synagogues, a Jewish retirement home, theJewish Museum (founded in 1993), and other community institutions. Austrian Jews are of many different denominations, fromHaredi toReform Jews. The Jewish community also has many activities arranged by theChabad movement, which manages kindergartens, schools, a community center and even a university. There are also active branches ofBnei Akiva andHashomer Hatzair youth movements. Today, the biggest minority among the Jewish community in Vienna are immigrants fromGeorgia, followed by those fromBukhara, each with separate synagogues and a large community center called "The Spanish Center".
There were very few Jews in Austria in the early post-war years; however, some of them became very prominent in Austrian society. These includeBruno Kreisky, who was theChancellor of Austria between 1970 and 1983, the artist and architectFriedensreich Hundertwasser and Jewish politicians such asElisabeth Pittermann, a member of theParliament of Austria from theSocial Democratic Party of Austria andPeter Sichrovsky, who was formerly a member of theFreedom Party of Austria and a representative in theEuropean Parliament.
In July 1991, ChancellorFranz Vranitzky acknowledged Austria's role in the crimes of theThird Reich duringWorld War II.[30] In 1993, the Austrian government reconstructed the Jewish synagogue inInnsbruck, which was destroyed duringKristallnacht, and in 1994 they reconstructed the Jewish library in Vienna, which was then reopened. Government programs were started in the 90's aimed at providing social welfare to Austrian victims of the Holocaust such as a compensation fund set up in 1995 and an art restitution law passed in 1998.[30] Further actions in the 2000s and 2010s saw the Austrian government act to restore Jewish cemeteries, provide access to archival documents, and extend social welfare to Austrian Holocaust survivors living outside of Austria.[30]
The Austrian government was sued for Austria's involvement in the Holocaust and required to compensate its Jewish survivors. Initially, the government postponed the compensation matters, until the United States started putting on pressure. In 1998 the Austrian government introduced the Art Restitution Act, which looked again at the question of art stolen by the Nazis. (But see also,Portrait of Adele Bloch-Bauer I for an example of reluctance in compensating victims.) In November 2005, the Austrian government sent out compensation letters to the 19,300 Austrian Holocaust survivors still living. The total amount that Austria paid in compensation was over $2 million, which was paid to individual Holocaust survivors themselves, to the owners of businesses that were damaged, and for stolen bank accounts, etc. In addition, the Austrian government also transferred $40 million to the Austria Jewish fund.[citation needed]
Neo-Nazism and antisemitism has not vanished entirely from public life in Austria. In the 1990s many threatening letters were sent to politicians and reporters, and some Austrian public figures have occasionally shown sympathy toward Nazism.
Kurt Waldheim was appointed as Austria's president in 1986 despite having served as an officer in theWehrmacht Heer during the Second World War. He remained the president of Austria until 1992. During his term he was considered apersona non grata in many countries. From 1989 to 1991 and 1999–2008,Jörg Haider, who made multiple anti-Semitic statements and was often accused of being a Nazi sympathizer, served asGovernor ofCarinthia.[36]
Latent antisemitism is an issue in several rural areas of the country. Some issues in the holiday resortSerfaus gained special attention in 2010, where people thought to be Jews were barred from making hotel bookings, based on aracial bias. Hostility by some inhabitants of the village towards those who accommodate Jews was reported. Several hotels and apartments in the town confirmed that Jews are banned from the premises. Those who book rooms are subjected toracial profiling, and rooms are denied to those who are identified as possibleOrthodox Jews.[37]
In August 2020, an Arab immigrant fromSyria was arrested inGraz for attacks on Jews, and defacing a synagogue with "Free Palestine" graffiti. He was also a suspect in an attacks on a Catholic church and onLGBT people. These attacks were characterized by officials as relating to radicalIslamistanti-Semitism.[38]
In September 2019, Austria voted to amend itscitizenship law to allow for direct descendants of victims of National Socialism to regain Austrian citizenship. Previously, only victims and their children were allowed to regain Austrian citizenship. This amendment came into effect on September 1, 2020,[39] and by early 2021 around 950 applicants had already been approved.[40]
{{cite web}}: CS1 maint: bot: original URL status unknown (link)The investigators believe that the motive is Islamist," Nehammer said, adding that security measures at synagogues were being reinforced to prevent copycat attacks
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