7°39′45″S112°40′11″E / 7.66250°S 112.66972°E /-7.66250; 112.66972
Jawi temple (Indonesian:Candi Jawi, original name:Jajawa) is a syncreticHindu-Buddhistcandi (temple) dated from the late 13th centurySinghasari kingdom. The temple is located on the eastern slope ofMount Welirang, Candi Wates village, KecamatanPrigen,Pasuruan,East Java,Indonesia, approximately 31 kilometers west ofPasuruan city or 41 kilometers south ofSurabaya.[1] The temple is located on the main road between Kecamatan Pandaan – Kecamatan Prigen andPringebukan. The temple was thought to be a Hindu-Buddhist place of worship, however, the temple was dedicated as a mortuary temple to honor KingKertanegara, the last king of Singhasari. It is believed that the ashes of the late king were also placed in two more temples, theSinghasari temple andthe Jago temple.
TheNagarakretagama canto 56 mentioned this temple asJajawa. King Kertanegara of Singhasari ordered the construction of this temple to provide a place of worship for the adherents of Shiva-Buddha sect, a syncretic religion patronage by the king.[1]
The temple compound measured 40 x 60 square meters, enclosed within 2 meters high red brick wall. The temple is surrounded by a moat filled with flowering lotus plants. The temple measures 24.5 meters high with the base of the structure measured 14.2 x 9.5 meters.[1] The temple structure is tall and slender with the tall receding towering roof crowned with the combination pinnacle of cube andstupa. The door of the main cella and the main stairs face east.
According toNagarakretagama, in the year 1359 CE, on his return from an extended tour of the eastern provinces, KingHayam Wuruk of Majapahit stopped off at the temple ofJajawa (Jawi) at Pandaan, in the foothills of Mount Welirang. His purpose was to place offerings at the shrine of his great-grandfather Kertanagara, the last king of Singhasari, in whose memory the temple had been built. The Nagarakretagama describes in great detail the magnificence of the sacred compound. The principal monument, in particular, was unique in that it was a Shivaite sanctuary crowned with a Buddhist ornament. It thus reflected the advanced religious philosophy expounded by Kertanagara, who is said on his death, to have returned to the realm of 'ShivaBuddha'. The shrine further contained two mortuary statues of the king, representing the essence of both religions. Yet, as Prapanca explains in his poem, the image of the Buddha Akshobya had mysteriously disappeared at a time when the monument had been struck by lightning in 1331. While regretting that the statue had vanished, it was accepted as a sign of the Buddha's supreme manifestation,Śūnyatā that of non-being or nothingness.[2]
There were also other Shivaite statues discovered in temple niches, such as the image ofNandisvara,Durga,Ganesha,Nandi andBrahma, however these statues have been removed and stored in the museums. The statue of Durga is stored inMpu Tantular Museum, Surabaya, while the rest are stored inTrowulan Museum. The Brahma statue however is missing, probably broken to pieces since fragments of the statue can be found in temple's store room. The temple had undergone restoration projects twice, the first was conducted between 1938–1941 and the second was in 1975–1980. The temple reconstruction project completed in 1982.
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