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Jamu

From Wikipedia, the free encyclopedia
Indonesian traditional herbs or spices drink
Not to be confused withJammu, a region in South Asia.
For other uses, seeJamu (disambiguation).
Jamu
Different types of jamu held in bottles,Solo,Central Java
TypeTraditional Medicine
MaterialHerbs,Spices
Place of originJava,Indonesia
Jamu wellness culture
CountryIndonesia
Reference01972
RegionAsia and the Pacific
Inscription history
Inscription2023 (18th session)
ListRepresentative
Part ofa series on
Alternative medicine
Fringe medicine and science

Jamu (Javanese script:ꦗꦩꦸ) is atraditional medicine fromIndonesia. It is predominantly aherbal medicine made from natural materials, such as roots, bark, flowers, seeds, leaves and fruits.[1] Materials acquired from animals, such ashoney,royal jelly,milk andnative chickeneggs are often used as well.

In 2019, Jamu was officially recognized as one of Indonesia's intangible cultural heritage by theIndonesian Ministry of Education and Culture.[2] Subsequently in December 2023 Jamu wellness culture is officially recognized asUNESCO Intangible Cultural Heritage of Indonesia.[3]

Jamu can be found throughout Indonesia; however, it is most prevalent inJava, whereMbok Jamu, the traditionalkainkebaya-wearing young to middle-aged Javanese woman carrying bamboo basket, filled with bottles of jamu on her back, travelling villages and towns alleys, offering her fares of traditional herbal medicine, can be found. In many large cities, jamu herbal medicine is sold on the street by hawkers who carry a refreshing drink, usually bitter but sweetened with honey or palm sugar.

Herbal medicine is also produced in factories by large companies such asAir Mancur,Djamu Djago orSido Muncul, and sold at various drug stores in sachet packaging. Packaged dried jamu should be dissolved in hot water first before drinking. Nowadays, herbal medicine is also sold in the form of tablets, caplets and capsules. These jamu brands are united in an Indonesian Herbal and Traditional Medicine Association, locally known asGabungan Pengusaha Jamu (GP Jamu).[4] Today, jamu is a growing local herbal medicine industry worth millions of dollars. In 2014, jamu contributed Rp 3 trillion (US$73.29 million) to overall sales.[4]

Etymology

[edit]

The wordjamu is ofJavanese origin. It derives from the Javanese wordsjawa (ꦗꦮ, "Javanese" or "Java"), andngramu (ꦔꦿꦩꦸ, "mixing" or "gathering" (the ingredients)). It roughly translates to "concoction made by the Javanese" or "concoction originating from Java".

Another theory suggests that the wordjamu is derived from the ancient Javanese termjampi (Aksara Jawa:ꦗꦩ꧀ꦥꦶ, "magic formula"), referring to themantras cast bydukuns (the indigenousshamans) to the potion. It is also believed thatjamu was initially used by dukuns as one of the spiritual requirements forblack magic practices.[5][6]

Traditional production centers

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An elderlymbok jamu gendong, jamu-seller woman

Despite jamu's popularity throughout Indonesia, it seems that jamu culture is most prevalent inJava. The jamu herbal culture is prevalent inJavanese royal courts ofYogyakarta andSurakarta, where the ancient books on herbal medicine is kept in royal library, and jamu medicine is prescribes to royalties and nobles in Javanesekeratons. According to Javanese tradition, the famed beauty ofputri keraton (princess and palace ladies) is owed to jamu andlulur (traditional lotion).[7]

Sukoharjo inCentral Java, in particular, is believed to be one of the centers of jamu tradition.[8] Many of theMbok Jamu jamu sellers ladies are hailed from this town. The traditional jamu herbal traders in Sukoharjo have established the statue of the jamu seller as Sukoharjo's identity in Bulakrejo. Commonly called "jamu herbal seller statue", it depicts a farmer and ajamu gendong herbalist carrying her wares. Sukoharjo regions, particularly sub-district Nguter,[9] is known as the place of origin ofMbok Jamu gendong herbalist in many big cities, such as Jakarta, Bandung, Bogor, and Surabaya.[10]

History

[edit]
A bas-relief in Borobudur depicting amasseuse treating her client

Jamu is believed to have originated in theMataram kingdom era,c. 1300 years ago. The stonemortar and pestle with long cylindrical stone mortar — the type commonly used in today's traditional jamu making- was discovered in Liyangan archaeological site on the slopes ofMount Sundoro,Central Java. The site and relics are dated fromMataram kingdom era circa 8th to 10th century, which suggests that the herbal medicine tradition of jamu had already taken hold by then.[11] Thebas-reliefs onBorobudur depict images of people grinding something with stone mortar and pestle, drink sellers, physicians andmasseuse treating their clients.[7] All of these scenes might be interpreted as traditional herbal medicine and health-related treatments in ancient Java. The Madhawapura inscription fromMajapahit period mentioned a specific profession of herb mixer and combiner (herbalist), calledAcaraki.[7] The medicine book fromMataram dated from circa 1700 contains 3,000 entries of jamu recipes, while Javanese classical literatureSerat Centhini (1814) describes some jamu herbal concoction recipes.[7]

Jamu sellers inYogyakarta, ca. 1910

Though heavily influenced byAyurveda from India,Indonesia is a vast archipelago with numerous indigenous plants not found in India, and includes plants similar toAustralia beyond theWallace Line. Jamu may vary from region to region, and the recipes are often not written down, especially in remote areas of the country.[12]

Jamu was (and still) practiced as one of the spiritual requirements of the indigenous physicians (dukuns). However, it is generally prepared and prescribed by women who sell it on the streets. Generally, the different jamu prescriptions are not written down but handed down between generations. Some early handbooks, however, have survived.[13] A jamu handbook that was used in households throughout theDutch East Indies (present-day Indonesia) was published in 1911 by Mrs. Kloppenburg-Versteegh.[14]

One of the first European physicians to study jamu wasJacobus Bontius (Jacob de Bondt), who was a physician inBatavia (present-dayJakarta) in the early seventeenth century. His writings contain information about indigenous medicine ofJava.[15] A comprehensive book on indigenous herbal medicine in theDutch East Indies (present-day Indonesia) was published byRumphius, who worked inAmbon during early eighteenth century. He published a book calledHerbaria Amboinesis (The Ambonese Spice Book).[16] During the nineteenth century, European physicians had a keen interest in jamu, as they often did not know how to treat the diseases they encountered in their patients in theDutch East Indies (present-day Indonesia). The German physician Carl Waitz published on jamu in 1829.[17] In the 1880s and 1890s, A.G. Vorderman published extensive accounts on jamu as well. Pharmacological research on herbal medicine was undertaken by M. Greshoff and W.G. Boorsma at the pharmacological laboratory at theBogor Botanical Garden[18]

Popularity

[edit]
TravellingMbok Jamu sellingjamu gendong attending to her customer

Indonesianphysicians were initially not very interested in jamu. During the second conference of the Indonesian Association of Physicians, held in Solo in March 1940, two presentations on the topic were given. During the Japanese occupation, Indonesia'sJamu Committee was formed in 1944. During the following decades, the popularity of jamu increased, although physicians had rather ambivalent opinions about it.[19]

Indonesia—home to highly diversified herbs products—expects domestic sales of herbal and traditional medicine, includingfood supplements and cosmetics, to expand by 15 percent by 2014 to Rp 15 trillion (US$1.23 billion) compared to 2013, due to its increasingly health-conscious middle-income bracket, according to the Indonesian Herbal and Traditional Medicine Association (Gabungan Pengusaha Jamu/GP Jamu). Jamu contributes Rp 3 trillion (US$73.29 million) to overall sales.[4]

Several Indonesian leading figures are known as the endorser of jamu herbal products, including former first ladyTien Soeharto, business figuresMooryati Soedibyo andJaya Suprana, and PresidentJoko Widodo.[1] Joko admitted that he had consumed the herbal medicine, locally known astemulawak jahe (the mixture ofginger andcurcuma) for 17 years which he believed has helped him in his daily activities as well as to repair the liver and digestive functions.[1]

The 2025Netflix filmAbadi nan Jaya (The Elixir) centers around azombie outbreak caused byjamu intended to reverse aging.[20]

Form

[edit]

Jamu is often distributed in the form of powder, pills, capsules, and drinking liquid. Jamu shops, which sell only ingredients or prepare the jamu on the spot as required by buyers, as well as women roaming the street to sell jamu, are common ways to distribute jamu in Indonesia. Nowadays, jamu is also mass-manufactured and exported. There are often concerns about quality, consistency, and cleanliness, not only in the locally distributed but also the manufactured forms.

Quasi-health

[edit]
Jamuwarung in Central Java

There are a few quasi-health-related uses for jamu, for example, curiously promoted to enhance sexual pleasure, but also traditionally manage post childbirth trauma. There are kinds of jamu to increase sexual stamina for men, as well as others to tighten the vagina for women (with names likeSari Rapat ("Essence of Tightness"),Rapat Wangi ("Tight and Fragrant"), and evenEmpot Ayam ("Tight as a Chicken's Anus").[21] Some exported to far as Kenya under namesTongkat ajimat madura, ormadura sticks.

Herbs for jamu

[edit]

There are hundreds of herbs for jamu prescriptions; some are:

Not only jamu sold bymbok jamu (woman) but jamu also sold bymamang jamu (male) by bicycle

Non-herbal elements of jamu

[edit]

Non-herbal materials acquired fromanimals are also often used in jamu mixture. Among others are:

Adulteration

[edit]

Under IndonesianFood and Drug Authority (BPOM) regulations, jamu (and other herbal medication) products may not contain any pharmaceutical drug ingredients (Indonesian:bahan kimia obat, BKO), whether originating from an over-the-counter or a prescription-only substance.[22] The BPOM regularly seizes such illegal products, mostly towards jamu marketed for sexual health, which may contain active ingredients in erectile dysfunction drugs such assildenafil ortadalafil, as well those marketed for sore muscles (pegal linu), which may contain eitherNSAIDs such asdiclofenac ormeloxicam, or the over-the-counter analgesicparacetamol.[22][23][24]

Reports of adulterated jamu products have also been reported outside Indonesia by international health authorities. One example, Tawon Liar, was found to contain hidden drug ingredients (namely the NSAIDs meloxicam andketorolac, as well as a corticosteroid indexamethasone) by the U.S.Food and Drug Administration,[25] while another such product, Montalin, was found to containpiroxicam and paracetamol according toHealth Sciences Authority of Singapore andSaudi Food and Drug Authority.[26][27]

See also

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Further reading

[edit]

References

[edit]
  1. ^abc"Jokowi lauds jamu".The Jakarta Post. Jakarta. 25 May 2015. Retrieved4 November 2015.
  2. ^"Jamu Warisan Leluhur Indonesia, Warisan Budaya Takbenda (intangible cultural heritage)".Warisan Budaya, Kementerian Pendidikan dan Kebudayaan Republik Indonesia (Ministry of Education and Culture of Indonesia). 1 January 2018. Retrieved14 December 2020.
  3. ^"Jamu wellness culture".ich.unesco.org. Retrieved2023-12-06.
  4. ^abc"Govt to strengthen 'jamu' quality through identification".The Jakarta Post. Jakarta. 18 November 2014. Retrieved4 November 2015.
  5. ^Njonja E. van Gent-Detelle.Boekoe Obat-Obat Voor [Sic] Orang Toewa Dan Anak-Anak [Medicine Boek for Adults and Children], (Djocjacarta: Buning, 1875); Njonja van Blokland,Doekoen Djawa: Oetawa Kitab Dari Roepa-Roepa Obat Njang Terpake Di Tanah Djawa [Javanese Dukuns: or Book with Various Kinds of Medicine in Use on Java] (Batavia Albrecht & Co., 1899).
  6. ^Lim, Michael Anthonius; Pranata, Raymond (2020)."The insidious threat of jamu and unregulated traditional medicines in the COVID-19 era".Faculty of Medicine, Pelita Harapan University.14 (5):895–896.doi:10.1016/j.dsx.2020.06.022.PMC 7291970.PMID 32563942.
  7. ^abcd"Jamu dan Lulur, Rahasia Cantik Para Putri Keraton".Tribun Jogja (in Indonesian). 21 May 2013. Retrieved4 November 2015.
  8. ^Esthi Maharani, ed. (1 April 2015)."Sukoharjo Ditetapkan Jadi Kabupaten Jamu".Republika Online (in Indonesian). Retrieved4 November 2015.
  9. ^Desy Saputra, ed. (22 November 2012)."Desa Nguter Sukoharjo kini menjadi "Kampung Jamu"".Antara News.com (in Indonesian). Retrieved4 November 2015.
  10. ^Fariz Fardianto (12 July 2014)."Asal muasal kampung jamu di Sukoharjo & eksistensi mbok jamu".Merdeka.com (in Indonesian). Retrieved4 November 2015.
  11. ^Indira Permanasari; Aryo Wisanggeni (21 February 2012)."Jejak Mataram Kuno di Sindoro".Ekspedisi Cincin Api Kompas (in Indonesian). Archived fromthe original on 2 March 2012. Retrieved4 November 2015.
  12. ^Susan-Jane Beers,Jamu: The Ancient Indonesian Art of Herbal Healing (Hong Kong: Periplus, 2001)
  13. ^Njonja E. van Gent-Detelle.Boekoe Obat-Obat Voor [Sic] Orang Toewa Dan Anak-Anak [Medicine Boek for Adults and Children], (Djocjacarta: Buning, 1875); Njonja van Blokland,Doekoen Djawa: Oetawa Kitab Dari Roepa-Roepa Obat Njang Terpake Di Tanah Djawa [Javanese Dukun or Book with Various Kinds of Medicine in Use on Java] (Batavia Albrecht & Co., 1899).
  14. ^J. Kloppenburg-Versteegh,Wenken en Raadgevingen Betreffende het Gebruik Van Indische Planten, Vruchten Enz. [Guidance and Advice Regarding the Use of Indies Plants, Fruits, Etc.], 2 vols. (Semarang: G.C.T. van Dorp, 1911).
  15. ^Bontius, Jacobus,De medicina Indorum, Leyden: Franciscus Hackius, Lugduni Batavorum, 1642.
  16. ^Georgius Everardus Rumphius,Het Amboinsche Kruidboek (Herbarium Aboinense) Amsterdam: Francois Changuion & Hermanus Uytwerf, 6 volumes
  17. ^F.A.C. Waitz,Praktische waarnemingen over eenige Javaansche geneesmiddelen [Practical observations on a number of Javanese medications], Amsterdam: C.G. Sulpke, 1829).
  18. ^Hans Pols, "European Botanists and Physicians, Indigenous Herbal Medicine in theDutch East Indies (present-dayIndonesia), and Colonial Networks of Mediation,"East Asian Science, Technology, and Society: An International Journal 3, no. 2-3 (2009): 173-208.
  19. ^Seno Sastroamidjojo,Obat Asli Indonesia (Indigenous Indonesian Medicine) (Djakarta: Penerbit Kebangsaan Pustaka Rakjat Djakarta, 1948).
  20. ^"Sinopsis Film Abadi Nan Jaya: Ramuan Jamu Keabadian yang Berujung Petaka".detik.com. Retrieved2025-11-02.
  21. ^"Some like it dry".The Jakarta Post. Archived fromthe original on 2009-09-29.
  22. ^ab"BAHAYA BAHAN KIMIA OBAT (BKO) YANG DIBUBUHKAN KEDALAM OBAT TRADISIONAL (JAMU)" (in Indonesian). Badan Pengawas Obat dan Makanan. 16 September 2006. Retrieved8 July 2025.
  23. ^Diawahyuningtyas, Alicia (20 June 2025)."BPOM Temukan 9 Produk Berlogo Jamu yang Mengandung Bahan Kimia Obat, Apa Bahayanya?".Kompas.com (in Indonesian). Retrieved8 July 2025.
  24. ^"46 Jamu Mengandung Bahan Kimia Obat".detikHealth (in Indonesian). 13 August 2010. Retrieved8 July 2025.
  25. ^"Public Notification: Tawon Liar contains hidden drug ingredient". U.S. Food and Drug Administration. 7 January 2022. Retrieved8 July 2025.
  26. ^"HSA Alerts Public to Two Illegal Products Claiming to Treat Pain and Multiple Medical Conditions".Health Sciences Authority (Singapore). Retrieved22 August 2025.
  27. ^"SFDA Warns Against Herbal Product "Montalin Jamu" Due to Containing Active Medicinal Ingredients".Saudi Food and Drug Authority. 28 June 2022. Retrieved22 August 2025.
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