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This article containspersons named in the Bible, specifically in theHebrew Bible, of minor notability, about whom little or nothing is known, aside from some family connections. Here are the names which start with A-K; for L-Z seethere.
Abagtha (Hebrew אֲבַגְתָא) was a court official oreunuch of kingAhasuerus who was commanded along with 6 other officials to parade queenVashti to go before the king. (Esther 1:10)
The nameAbda (Hebrew עַבְדָּא) meansservant, or perhaps is an abbreviated form ofservant of YHWH.[1] There are two people by this name in theHebrew Bible.
Where theMasoretic Text hasAbda, theSeptuagint, depending on the location and manuscript, has names such asAbao, Ephra, Edram, Ioreb, Obeb, andAbdias.[3]
Abdeel (Hebrew עַבְדְּאֵל "servant of God"; akin toArabic عبد اللهAbdullah[4]) is mentioned inJeremiah 36:26 as the father ofShelemiah, one of three men who were commanded by KingJehoiakim to seize the prophetJeremiah and his secretaryBaruch.[5] TheSeptuagint omits the phrase "and Shelemiah son of Abdeel", probably a scribal error due tohomoioteleuton.[6]
The nameAbdi (Hebrew עַבְדִּי) is probably an abbreviation of Obediah, meaning "servant ofYHWH", according to theInternational Standard Bible Encyclopedia.[7]Easton's Bible Encyclopedia, on the other hand, holds that it means "my servant". The name "Abdi" appears three times in forms of the Bible that are in use among Jews, Protestants, and Roman Catholics. There is also one additional appearance in 1 Esdras, considered canonical inEastern Orthodox Churches.
According to Cheyne and Black (1899), the two occurrences in theBooks of Chronicles refer to a single individual, and the references inEzra and1 Esdras are to a second individual.[11]
Abdiel (Hebrew עַבְדִּיאֵל) was the son ofGuni and the father ofAhi according to1 Chronicles 5:15. He came from the tribe ofGad; A Gadite who lived in Gilead or in Bashan, and whose name was reckoned in genealogies of the time ofJotham, king ofJudah, or ofJeroboam II king ofIsrael.
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed.[12]
In addition to its use as a personal name, the proper name "Abdon" is used for aLevitical city mentioned inJoshua 21:30 and1 Chronicles 6:59.[14]
SeeAbijah
SeeAbijah
SeeAbiel
Abiasaph (Hebrew אֲבִיאָסָף "my father has gathered") was a son ofKorah of theTribe of Levi according toExodus 6:24, born in Egypt. Ebiasaph is a spelling variation of Abiasaph.
Abida,Abidah orAbeida[15] (Hebrew אֲבִידָע), a son ofMidian and descendant ofAbraham andKeturah, appears twice in the Bible, inGenesis 25:4 and1 Chronicles 1:33.[16] The sons of Abraham's concubines were sent away to the east with gifts from Abraham.[17] The father of Hudino, the great-grandfather ofJethro.
Abiel (Hebrew אֲבִיאֵל "my father is God") was the name of two individuals mentioned in the Bible:
Abiezer orAbie-ezer orAbieezer is the name of threeBiblical characters. The name means "My father is help". The characters are:
Abihail (Hebrew אֲבִיחָ֑יִל, "my father is might")[18] may refer to one of five different people mentioned in the Bible:
Abihud (Hebrew אֲבִיהֽוּד, "my father is majesty")[19] was a figure mentioned in1 Chronicles 8:3 as the son of Bela the son ofBenjamin. He is also called Ahihud. Another individual named Abihud is mentioned in theGospel of Matthew as an ancestor ofJesus. But this Abihud is not listed in theOld Testament.
Abijah (Hebrew אֲבִיָּה "my father is YHWH") is the name offive minor biblical individuals:
This name (possibly) appeared on the Gezer Calendar, a Paleo-Hebrew inscription dating to the 9th or 10th Century BC, making it one of the earliest if not the earliest Yahwistic theophoric names outside the Bible.[28]
InGenesis10:28,Abimael (Hebrew אֲבִֽימָאֵ֖ל) is the ninth of the 13 sons ofJoktan, a descendant ofShem. He is also mentioned in1 Chronicles1:22. Abimael means "God is a father."[29]
Abinadab (Hebrew אֲבִינָדָב "my father apportions" or "the father [i.e. god of the clan] is munificent")[30] refers to four biblical characters. Where the Hebrew text readsAvinadav, Greek manuscripts of the Septuagint readAm(e)inadab orAbin.[30] butBrenton's translation of the Septuagint reads "Abinadab".
Abinoam (Hebrew אֲבִינֹעַם) was the father ofBarak the partner ofDeborah. He is mentioned in the following passages:Judges4:6,12 andJudges5:1,12.
Abiram (Hebrew אֲבִירָם) was the firstborn of Hiel the Beth-elite mentioned in1 Kings 16:34.
Abishua (Hebrew אֲבִישׁוּעַ) was the name of 2 minor biblical individuals found in theHebrew Bible.
According to the Hebrew Bible,Abishur orAbishur ben Shammai (Hebrew אֲבִישׁוּר) was the spouse of Abihail, and the father of Molin and Ahban. He was directly from the tribe of Judah as the son of Shammai the son of Onam the great-great-grandson of Judah. (1 Chronicles 2:28–29)
In2 Samuel 3:4, Abital (Hebrew:אֲבִיטַל’Ăḇîṭāl) is minor biblical character inthe book of Samuel and one of KingDavid's wives. Abital gave birth to David's fifth son,Shephatiah, a minor biblical character.[37][38]
The nameAbitub orAbitob (Hebrew אֲבִיטוּב) appears only once in theHebrew Bible, in1 Chronicles 8:11, where it is used for a character said to be the son of Shaharaim, in a section on the descendants ofBenjamin.[39]
Achbor (Hebrew עַכְבּוֹר) is the name of 2 biblical individuals.
In theBooks of Kings
This may be the same Achbor who is mentioned as the father ofElnathan (Hebrew אֶלְנָתָן) in theBook of Jeremiah 26:20–23, and who lived in the reign of KingJehoiakim ofJudah.
Achsa orAchsah (Hebrew עַכְסָה), was the daughter of Caleb or Chelubai the son of Hezron of theTribe of Judah. (1 Chronicles 2:49[40]) Though she is often identified as theAchsah the daughter ofCaleb in the time ofJoshua.[41]
SeeAchsa
Hebrew:עָדָה,Modern: ʿAda,Tiberian: ʿĀḏā;adornment[42]
TheOrder of the Eastern Star considers Adah also to be the name of the daughter ofJephthah, although the Bible does not name her.
Adaiah (Hebrew עֲדָיָה, /əˈdeɪjə/) was the name of 8 biblical individuals:
Mentioned only inEsther9:8,Adalia (Hebrew אֲדַלְיָא) is the fifth of thePersian nobleHaman's ten sons.[48] Adalia was slain along with his nine siblings inSusa. In various manuscripts of the Septuagint, his name is given asBarsa,Barel, orBarea.[48]
Adbeel (Hebrew אַדְבְּאֵל "disciplined by God")Nadbeel orIdiba'ilu, was the third son ofIshmael out of twelve. (Genesis25:13) The nameAdbeel is associated with the personal name and northwest tribe inArabia known asIdiba'ilu. (Kenneth A. Mathews, 2005, p. 361)
Addar (Hebrew אַדָּר), according to theHebrew Bible, was the son of Bela the son of Benjamin the eponymous founder of the tribe ofBenjamin. He is briefly mentioned in1 Chronicles 8:3.
SeeEder
Adeel (Hebrew עֲדִיאֵל) may refer to 3 people:
Adin (Hebrew עָדִין) was the head of a family who returned from Babylon with Zerubbabel inEzra 2:15,8:6. However, according toNehemiah 7:20, his descendants were 655, that is, completely divergent from the descendants in Ezra as 454. He is also found inNehemiah 10:17 as one who signed Nehemiah's covenant.
In1 Chronicles 11:42, Adina (Hebrew עֲדִינָא lit. Slender) is listed as one of the "mighty men" ofDavid's army. Adina was the son of a chief of theReubenites named Shiza.
Adino (Hebrew עֲדִינוֹ) was an Eznite and one ofDavid's mighty men found in2 Samuel 23:8.. He is identified withJashobeam and the name does not occur in other translations in theBible.Ginsburg offers a corrected form taken substantially from the parallel passage in 1 Chronicles 11:11: "Jashobeam a son of a Hachmonite, chief of the captains; he lifted up his spear." This is plausible, and is very generally accepted, and eliminates the names Adino and Eznite, which do not occur elsewhere in the Bible. Some of the facts are against this. The Septuagint has the names Adino and Eznite. The Latin finds no proper names in the passage, but so translates the words as to presuppose the Hebrew text as we have it. It may be a case for suspended judgment.[49]
Adlai is in Hebrew עַדְלָי, meaning "refuge". In1 Chronicles 27:29, he is the father of Shaphat. He is mentioned only in this verse.
Admatha (Hebrew אַדְמָ֣תָא) is an advisor toAhasuerus ofPersia, mentioned only inEsther 1:14.[50] According to one theory, the verse has suffered from scribal error, and as it originally stood Admatha was instead Hamdatha, not an adviser to Ahaseurus but the father ofHaman.[50]
Adna (Hebrew עַדְנָא) is the name of two biblical characters.[51]
Adnah is the name of at least two individuals in theHebrew Bible.[54]
Adonijah (Hebrew אֲדֹנִיָּה, "My God YHVH") is the name of 2 minor biblical figures.
Adonikam (Hebrew אֲדֹנִיקָם, meaning, "My Lord is risen up."[57]) is aBiblical figure, one of those "which came withZerubbabel" (Ezra 2:13). His "children," or retainers, numbering 666, came toJerusalem (Ezra 8:13). In the Septuagint, depending on the manuscript and location, the name is given asAdon[e]ikam,Adonikan,Adeikam,Adenikam,Adaneikam orAdoniakaim.[57] InNehemiah 7:18, his descendants were 667 instead of the previous number 666.[58]
Adriel (Hebrew עַדְרִיאֵל) was the son of Barzillai the Meholathite, whomSaul gave in marriage his own daughter,Merab.[59] The five sons that sprang from this union were put to death by the Gibeonites. (1 Samuel 18:19;2 Samuel 21:8–9). Here it is said that Michal bore these five children; either that she treated them as if she had been their own mother, or that for "Michal" we should read "Merab," in1 Samuel 18:19.[60]
Agee (Hebrew אָגֵא) was the father ofShammah, who was one ofDavid's mighty men (2 Samuel 23:11). Based on interpretations of1 Chronicles 11:34 and2 Samuel 23:32–33 Agee was either the grandfather ofJonathan or his brother. According to Cheyne and Black, his name is a scribal mistake, and should read "Ela"; he is the same as the Ela mentioned in1 Kings 4:18.[61]
Ahab (Hebrew: אָחאַב, which means "brother/father") is the name of at least one minor biblical figure:
SeeEhi
In1 Chronicles4:8,Aharhel (Hebrew אֲחַרְחֵל "behind the rampart") is the son of Harum of the tribe of Judah.
Ahasbai (Hebrew אֲחַסְבַּי), the son of the Maachathite, was the father ofEliphelet, one ofKing David's Warriors (2 Samuel 23:34).
Ahaz (Hebrew אָחָז) was a son of Micah, and great-grandson ofJonathan.[63][64] (1 Chronicles 8:35, 9:42)
Ahban (Hebrew אַחְבָּן) was the first son ofAbishur and Abihail. He was also the brother of Molid and a Jerahmeelite. He is mentioned in the following passage:1 Chronicles 2:29.[65]
Aher (Hebrew אַחֵר, translated as "other")[66] was aBenjamite and the father of Hushim. (1 Chronicles 7:12) He might be the same asAhiram andAharah.
(Hebrew אֲחִי "my brother")
SeeAhijah
Ahiam (Hebrew אֲחִיאָם) is one of David's thirty heroes. He was the son of Sharar (2 Samuel 23:33) or according to1 Chronicles 11:35 of Sacar, the Hararite.[67]
Ahian (Hebrew אַחְיָן) is the name given to a descendant of Manasseh in the tribal genealogies of1 Chronicles 7:19. The name appears only in a single time in the Bible.[68]
Ahiezer (Hebrew אֲחִיעֶזֶר) is the name of 2 biblical figures:
SeeAbihud
Ahihud is the name of 3 or 2 biblical individuals
Ahijah (Hebrew אֲחִיָּה) is the name of 7 minor biblical individuals.
Ahikam (Hebrew אחיקם, "My brother has risen") was one of the five whom, according to theHebrew Bible,Josiah sent to consult the prophetessHuldah in connection with the discovery of the book of the law.[69]
Ahilud (Hebrew אֲחִילוּד) is the father ofJehoshaphat, who serves ascourt recorder toDavid (2 Samuel8:16[70]) andSolomon (1 Kings4:3). In1 Kings4:12, Ahilud is the father of Baana, an official in Solomon's court sent to gather provisions inTaanach andMegiddo, andBeth Shan.
Ahimaaz (Hebrew אֲחִימָעַץ) was the name of 2 or 1 biblical individuals.
Ahiman (אֲחִימַן) is the name of 2 biblical individuals.
Ahimelech the Hittite (אֲחִימֶלֶךְ הַחִתִּי) is the name of 1 minor biblical individual which is referred in1 Samuel 26:6 as a companion and friend ofDavid, when he was hiding fromSaul in the wilderness.
SeeMahath
Ahinadab (Hebrew: אחינדבAkhinadav "my brother Is noble" or "my brother has devoted himself"),[71] son of Iddo, is one of the twelve commissariat officers appointed bySolomon to districts of his kingdom to raise supplies by monthly rotation for his household. He was appointed to the district ofMahanaim (1 Kings 4:14), east of Jordan.
There are two references in theBible to people; who bear that name;
Ahio is the name of 3 biblical individuals.
Ahira was the leader of thetribe of Naphtali mentioned in recording of the census, and was the "hereditary" prince of his tribe who made tribal sacrifices toYahweh, and commander of his tribe in the march. (Numbers 1:15; 2:29; 7:78,83; 10:27)
Ahiram was a son ofBenjamin according toNumbers 26:38.
Ahisamach or Ahisamakh, also Ahis'amach (Hebrew: אחיסמך "brother of support"), of thetribe of Dan, was the father ofAholiab according toExodus 31:6,Exodus 35:34, andExodus 38:23.
Ahishahar is the name given to a third-generation descendant ofBenjamin (the eponymous forefather of theTribe of Benjamin) in 1 Chronicles 7:10. This figure is mentioned nowhere else in theHebrew Bible.[75]
Ahishar (אחישר in Hebrew; meaning Brother of song, or singer), the officer who was "over the household" of Solomon (1 Kings4:6).
Ahitub is the name of several minor biblical figures:
Ahlai is a name given to two individuals in theBooks of Chronicles. In the opinion ofThomas Kelly Cheyne, the name is probably derived from "Ahiel" or a similar name.[76]
Ahoah was the son of Bela son ofBenjamin. (1 Chronicles 8:4)
Aholibamah was the name of 2 biblical individuals.
Ahumai was the son of Shobal or Jabath of theTribe of Judah. He was head of one of the families of the Zorahites. (1 Chronicles 4:2)
SeeAhuzzam
SeeAhuzzath
SeeAhuzzath
Ahuzzam orAhuzam is the name of one of the sons of "Asshur, the father of Tekoa," in a genealogy describing the desceandants of theTribe of Judah.[81] He is mentioned only in 1 Chronicles 4:6.[82]
Ahuzzath orAhuzzah[83] is the name given to an associate of Abimelech, king of Gerar, in Genesis 26:26. According to theBook of Genesis, Ahuzzath accompanied Abimelech when Abimelech went to make a treaty withIsaac. He is mentioned nowhere else in theHebrew Bible.[84]
Ahzai (KJVAhasai) is a name which appears only inNehemiah 11:13, where it is mentioned in passing.[85] The verse refers to a priest, called "Amashsai son of Azarel son of Ahzai son of Meshillemoth son of Immer." In the parallel name in 1 Chronicles 9:12, the name "Jahzerah" replaces "Ahzai."[85]
Aiah (איה "Falcon") was the father ofRizpah, mentioned in2 Samuel3:7
InGenesis36:24 and1 Chronicles1:40,Ajah [איה] is a son of Zibeon.Ajah meanshawk. Alternative spelling:Aiah.
InGenesis36:27Akan is a son ofEzer and grandson of Seir the Horite. In1 Chronicles1:42 he is calledJaakan.
Akkub was the name of 3 or 4 biblical individuals.
Alameth is one of the sons of Becher the son ofBenjamin. (1 Chronicles 7:8)
Alemeth was the son of Jarah and the father of Azmaveth mentioned in1 Chronicles 9:42.
In1 Chronicles4:37,Allon is the son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor.
Almodad is one of the sons ofJoktan according toGenesis 10:26 and1 Chronicles 1:20. While the Bible has no further history regarding Almodad, this patriarch is considered to be the founder of an Arabian tribe in "Arabia Felix".[86] This is based on the identification of Joktan's other sons, such asSheba andHavilah, who are both identified as coming from that region.[87]
InGenesis36:40,Alvah is a chief ofEdom and a descendant ofEsau. In1 Chronicles1:51 he is calledAliah.
InGenesis36:23,Alvan is the eldest son ofShobal and a descendant of Seir the Horite. In1 Chronicles1:40 he is calledAlian.
Amal was the son of Helem of thetribe of Asher. (1 Chronicles 7:35)
Amariah is the name of 8 or 9 biblical figures.
In2 Chr 28:1–4,Amasa is the son of Hadlai, and one of the leaders ofEphraim (2 Chr 28:12) during the reign of the most wicked KingAhaz.
Amasai was the name of 3 or 4 biblical figures.
SeeAmashsai
Amashsai (Amashai in theKing James Version) son of Azareel, was appointed byNehemiah to reside atJerusalem and do the work of the temple. He merits only one mention in the wholeBible, inNehemiah 11:13.
In2 Chronicles 17:16,Amasiah (meaning burden ofJehovah) was the son ofZichri, a captain under KingJehoshaphat.
Amaziah is the name of 3 minor biblical figures.
SeeAmon
SeeAmminadab
The father ofJonah the prophet, and a native of Gath-hepher (2 Kings 14:25;Jonah 1:1). Mentioned in Islam by Muhammad. When Muhammad was returning from preaching in Ta'if and decided to take shelter in the garden of two leaders, Addas, a lowly servant boy, was sent to offer grapes to Muhammad. When Addas came, Muhammad asked which land he came from. Addas replied he was from Nineveh. Upon receiving this answer, Muhammad exclaimed "The town of Jonah, son of Amittai!" Overjoyed, Muhammad then told Addas how Jonah and he (Muhammad) were prophetic brothers.
Ammiel was the name of 4 biblical individuals.
Ammihud may refer to a quantity of 5 people in theHebrew Bible:
Amminadab was the name of 3 biblical individuals.
A person mentioned in theOld Testament inSong of Solomon 6:12, whosechariots were famed for their swiftness. It is rendered in the margin "my willing people," and in the Revised Version "my princely people."
In theBook of Numbers,Ammishaddai (Hebrew:עַמִּישַׁדָּי‘Ammīšadāy "people of the Almighty") was the father ofAhiezer, who was chief of theTribe of Dan at the time ofthe Exodus (Numbers 1:12; 2:25).
This is one of the few names compounded with the name of God,Shaddai.
Ammizabad was the son ofBenaiah, who was the third and chief captain of the host underDavid (1 Chronicles 27:6).
Amnon was one of the sons of Shammai, of the children ofEzra. (1 Chronicles 4:20)
Amok was a chief priest who came toJerusalem withZerubbabel and the ancestor of Eber who was priest in the day of Joiakim. (Nehemiah 12:7,20)
Amon was the name of 3 minor biblical individuals.
Amoz/ˈeɪmɒz/ (Hebrew:אָמוֹץ,Modern: ʼAmōṣ,Tiberian: ʼĀmōṣ), also known asAmotz,[90] was the father of theprophetIsaiah, mentioned inIsaiah 1:1; 2:1 and 13:1, and in2 Kings 19:2, 20; 20:1. The word "amoz" meansstrong
InRabbinical Tradition, there is a Talmudic tradition that when the name of a prophet's father is given, the father was also a prophet, so that Amoz would have been a prophet like his son. The rabbis of the Talmud declared, based upon a rabbinic tradition, that Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Isaiah himself was a member of the royal family). According to some traditions, Amoz is the "man of God" in 2 Chronicles 25:7–9 (Seder Olam Rabbah 20), who cautioned Amaziah to release the Israelite mercenaries that he had hired.
Amram is minor individual who was one of the sons of Bani that married a foreign wife inEzra 10:34.
Amzi ('am-tsee') is a masculineHebrew name meaning "my strength" or "strong." Two individuals with this name are mentioned in the Bible:
In the Book of Genesis, there are two men and one woman namedAnah.
Anaiah, a name meaning "Yahweh has answered," appears only twice in theHebrew Bible, with both appearances inNehemiah.[91]
Anak was the father of Ahiman, Sheshai, and Talmai in Numbers 13:22
Anamim (Hebrew:עֲנָמִים,‘Ănāmīm) is, according to theBible, either a son ofHam's sonMizraim or the name of a people descending from him. Biblical scholar Donald E. Gowan describes their identity as "completely unknown."[94]
The name should perhaps be attached to a people inNorth Africa, probably in the surrounding area ofEgypt. Medieval biblical exegete,Saadia Gaon, identified the Anamim with the indigenous people ofAlexandria, in Egypt.[95]
Anan was one of the Israelites who sealed the covenant after the return from Babylon[96] (Nehemiah 10:26). While "Anan" (which means "Cloud") never became a very common name, a much later person so named –Anan Ben David (c. 715 – c. 795) is widely considered to be a major founder of theKaraite movement ofJudaism.
Anani is a name which appears in a genealogy inChronicles.[97] It refers to a descendant of Zerubbabel. According to theMasoretic Text Anani was born six generations afterZerubbabel. For scholars, this six-generation span after Zerubbabel is theterminus a quo for the date of Chronicles—it implies that Chronicles could not have been written earlier than about 400 BCE.[98] In theSeptuagint, Anani is listed as eleven generations removed from Zerubbabel. For scholars who believe that theSeptuagint reading for Anani's genealogy is correct, this places the earliest possible date for the writing of Chronicles at about 300 BCE.[98]
Ananiah was the father of Maaseiah the father of Azariah was mentioned in the Book ofNehemiah specificallyNehemiah 3:23.
Anath, being described in theHebrew Bible, was the father ofShamgar, a judge of Israel who slew the Philistines with just using an ox goad. He is mentioned Judges 3:31 and 5:6.
Anathoth was the son of Becher the son of Benjamin in1 Chronicles 7:8.
Aner (/ˈeɪnər/;Hebrew:עָנֵר‘Ānêr) refers, in theHebrew Bible, to one of three Amorite confederates ofAbram in the Hebron area, who joined his forces with those ofAbraham in pursuit ofChedorlaomer (Gen. 14:13, 24).
Aniam according to1 Chronicles7:19, was one of the sons of Shemida, aManassehite.
SeeAnthothijah
Anthothijah is a name which appears only once in theHebrew Bible, in a genealogical section listing descendants ofBenjamin.[99][100] It is most likely an adjective used to describe a female person from the town ofAnathoth.[100] Manuscripts of the GreekSeptuagint give the name asAnothaith,Anathothia,Athein, orAnathotha.[100]
Anub a'-nub (`anubh, "ripe") was the son of Hakkoz or Coz (1 Chronicles 4:8).
Aphiah, of thetribe of Benjamin, was an ancestor of KingSaul and of his commanderAbner. According to Saul, his family was the least of the tribe of Benjamin.[101] A son of Shchorim, the son of Uzziel (descendant of Gera, son of Benjamin) and Matri (ancestor ofMatrites and descendant of Belah, son of Benjamin).[citation needed]
SeeHappizzez
Appaim is a minor figure who appears in1 Chronicles 2:30 and 31. He appears briefly in a genealogy ofJerahmeelites, in which he is the father Ishi, son of Appaim, son of Nadab, son of Shammai, son of Onam, son ofJerahmeel. In manuscripts of theSeptuagint, he is calledEphraim,Aphphaim, orOpheim.[102]
Ara was one of the sons of Jether of thetribe of Asher (1 Chronicles 7:38).
Arad was one of the sons of Beriah (1 Chronicles 8:15).
Arah is the name of two minor biblical figures. The name may mean "wayfarer."[103]
Aram is the name of 3 biblical individuals.
Aran is a Horite, the son of Dishan and brother of Uz (Genesis 36;28;1 Chronicles 1:42).
Araunah (Hebrew:אֲרַוְנָהʾǍrawnā) was aJebusite mentioned in theSecond Book of Samuel, who owned thethreshing floor onMount Moriah whichDavid purchased and used as the site for assembling analtar toGod. TheFirst Book of Chronicles, a later text, renders his name asOrnan (אָרְנָןʾOrnān).
Arba (Hebrew:ארבע - literally "Four") was a man mentioned in theBook of Joshua. InJoshua 14:15, he is called the "greatest man among the Anakites." Joshua 15:13 says that Arba was the father ofAnak.
Ard (Hebrew ארד) was the tenth son ofBenjamin in Genesis 46:21. It is relatively unusual among Hebrew names for ending in a cluster of two consonants instead of as asegholate.
He is either directly or more remotely a son of Benjamin. Numbers 26:38-40 mentions five sons of Benjamin, together with Ard and Naaman, the sons of Bela, Benjamin's oldest son, counting all seven as ancestors of Benjamite families. In 1 Chronicles 8:1-3 Addar and Naaman are mentioned, with others, as sons of Bela, Addar and Ard being apparently the same name with the consonants transposed. In Genesis 46:21 ten sons of Benjamin are counted, including at least the three grandsons, Ard and Naaman and Gera.[107]
Ardon (ארדון "Bronze") a son of Caleb by Jerioth, 1st Chronicles 2:18
Areli was a son ofGad according toGenesis 46:16 andNumbers 26:17. He was one of the 70 souls to migrate to Egypt with Jacob.
Argob was one of the men who came withPekah to smite KingPekahiah mentioned in1 Kings 15:25.
Aridai was one of the children ofHaman, all of their relatives were slain by the Jews and destroyed five hundred men.[108]
Aridatha was a child of Haman executed by the Jews along with his siblings.[108]
Arieh was the name of one of the officers of KingPekahiah of the house of Manahen when Pekah the son of Remaliah went against the king.
Ariel was one of the chief men sent by Ezra to procure Levites for the sanctuary according toEzra 8:16.
Arioch was the name of 2 minor biblical individuals.
Arisai was one of the children ofHaman in accordance toNehemiah 9:9. The Jews would later slay them fearing for the rise of a new threat unto their people.[109]
Armoni was one of the two named sons ofSaul byRizpah. He was delivered by theGibeonites byDavid and then hanged. (2 Samuel 21:8–9)
Arnan was a descendant of David, father ofObadiah, and son ofRephaiah.
SeeArodi
Arodi orArod was a son ofGad according toGenesis 46:16 andNumbers 26:17. He was one of the 70 souls to migrate to Egypt with Jacob.
ArzaAr'za (Heb. Artsa', אִרצָא, an Aramaean form, the earth; Sept. ᾿Ωρσά v. r. Α᾿ρσᾶ) was a steward or prefect of the palace atTirzah toElah king of Israel, whomZimri assassinated at his banquet. (1 Kings 16:9) The text is not quite clear, and Arza might have been a servant of Zimri.
Asa, not to be confused withKing Asa, was a son of Elkanah aLevite, who dwelt in one of the villages of the Netophathites. (1 Chronicles 9:16)
Asahel was the name of 3 minor biblical individuals.
SeeAsaiah
Asaiah was the name of 4 biblical individuals.
Asaph is the name of 3 minor biblical individuals.
Asareel, according to a genealogical passages in theBook of Chronicles, was the son of a figure named Jehaleleel or Jehallelel.[110] Asareel and Jehaleleel are mentioned only briefly, in a section of the genealogies adjacent to the descendants ofCaleb, although the relationship between them and the descendants of Caleb is uncertain.[111][112]
Asarelah,Asharelah orJesharelah is one of the sons ofAsaph, a musician. (1 Chronicles 25:2)
SeeAsarelah
Ashbel (Hebrew, אשבל) is the third of the ten sons ofBenjamin named inGenesis. He founded the tribe of Ashbelites.[113]
Ashpenaz was the chief of theeunuchs servingKing Nebuchadnezzar, named inDaniel 1:3 and subsequently referred to later inDaniel 1 simply as "the chief of the eunuchs", who selectedDaniel, Hananiah, Mishael and Azariah, sons of the Jewish royal family and nobility, to be taken toBabylon to learn the language and literature of theChaldeans. It was Ashpenaz who gave Daniel and his companions the names Belteshazzar,Shadrach, Meshach and Abed-Nego.
SeeAsriel
Ashur was the posthumous son of Hezron by his wife Abiah. He became the father or 'founder' of the town, Tekoa. (1 Chronicles 2:24; 4:5)
Ashvath was of the tribe of Asher, of the family of Japhlet. (1 Chronicles 7:33)
Asiel is listed as one of the descendants of Simeon in 1 Chronicles 4:35. In thedeuterocanonical Tobit 1:1,Tobit's family are descendants of Asiel, of thetribe of Naphtali.
Asnah was mentioned as the people of the province who came up from the captivity of the exiles, whomNebuchadnezzar king ofBabylon had taken captive to Babylon as temple servants. His descendants were among the Nethinim. (Ezra 2:50)
Aspatha was one of the ten sons ofHaman executed by theJews. (Esther 9:7)
Asriel was a son ofManasseh according toNumbers 26:31,Joshua 17:2, and1 Chronicles 7:14.
Asshur orAshur was the son ofShem. He went from the land ofShinar and builtNineveh. He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained. (Genesis 10:11–12, 22;1 Chronicles 1:17)
Asshurim is mentioned inGenesis 25:3, as one of the sons ofDedan. It is likely that this was the term that refers to the descendants of Dedan. Specific identification is not possible, but some north Arabian tribe is probably meant. They should not be confused, however, with the Assyrians who were descendants of Shem's son Asshur.[114]
There are 2 biblical individuals namedAssir:
Atarah was the wife of Jerahmeel the son ofHezron according to1 Chronicles 2:26, and was the mother of Onam, and the step-mother of Jerahmeel's firstborns.
Ater was the name of 2 or possibly 1 biblical individual in the time of the Babylonian exile.
Athaiah the son of Uzziah is a person listed inNehemiah as aJudahite inhabitant of Jerusalem.[116] The meaning of the name is uncertain.[117]
Athaliah was the name of 2 minor biblical individuals.
Athlai, a descendant of Bebai, is listed in the book of Ezra[118] as one of the men who married foreign women. The name is a contraction of "Athaliah."[119] In the equivalent list in1 Esdras,[120] the name "Amatheis" or "Ematheis" appears in the same place.[119]
Attai was the name of 2 biblical individuals:
Azaliah is mentioned in passing as the father of the scribeShaphan in2 Kings 22:3 and the copy of the same verse found in2 Chronicles 34:8. The name means "Yahweh has reserved."[121]
Azaniah is mentioned in passing in Nehemiah 10:9 (10 in some Bibles) as the name the father of Levite who signed the covenant ofNehemiah. The name means "Yahweh listened."[122]
SeeAzarel
Azarel (Hebrew: עֲזַרְאֵל),Azareel, orAzarael was the name of 6 biblical individuals found in theHebrew Bible:
SeeAzarel
Azariah (Hebrew – עזריהוazaryahu "God Helped"). There are 20 minor biblical figures namedAzariah
Azaz was from theTribe of Reuben. he was the father of Bela and son of Shema. (1 Chronicles 5:8)
Azaziah was the name of 3 biblical individuals.
Azbuk was the father of Nehemiah, the ruler of the half-district Beth Zur, and made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes. (Nehemiah 3:16)
Azel was the son of Eleasah and the father of 6 children: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah and Hanan according to1 Chronicles 9:43–44.
Azgad is the name of a Levite who signedEzra's covenant.[128] The name means "Gad is strong."[129]
SeeJaaziel.
Aziza was a layman who is from the family of Zattu that married a foreign wife. (Ezra 10:27) He is also called Zardeus in 1 Esdras 9:28.
Azmaveth was the name of 4 biblical individuals.
Azriel was the name of 3 biblical individuals.
Azrikam was the name of 4 biblical individuals
Azubah was the name of 2 biblical individuals.
SeeAzzur
Azzan (Hebrew עַזָּן "strong") was the father ofPaltiel, a prince of theTribe of Issachar. (Num. 34:26).
Azzur was the name of 3 biblical individuals named in theHebrew Bible.
Baal (Hebrew:בַּעַלbaal) was the name of 2 minor biblical individuals.
Baal-hanan was the name of 2 biblical individuals.
His native city is not given. For this and other reasons, Joseph Marqaurt supposes that "son of Achbor" is a duplicate of "son of Beor" in Genesis 36:2, and that "Baal-hanan" in the original manuscripts is given as the name of the father of the next king, Hadar.[130]
Baana was the name of 3 or 2 biblical figures:
(Hebrew: בַעֲנָא)
Baara was one of the three wives ofShaharaim, according to1 Chronicles 8:8.
Baaseiah (Hebrew:באשעיה Meaning:the Lord is bold) was a Gershonite Levite as the son of Michael and the father of Malkijah according1 Chronicles 6:25. He was also an ancestor ofAsaph the seer or poet.
Bakbakkar, according to theHebrew Bible, was a Levite dwelling in the villages of the Netophathites, and later carried captive into Babylon. (1 Chronicles 9:15) He is also one of the descendants of Asaph.
Bakbuk (meaning: "bottle" perhapsonomatopoetic), was the ancestor of thechildren of Bakbuk who were among the Nethinim and returned fromBabylon (Ezra 2:51;Nehemiah 7:53).
Bakbukiah was the name of 2 biblical figures.
SeeBakbuk
Bani was the name of 16 individuals in theHebrew Bible.
Barachel was a Buzite, and was the father ofElihu, an antagonist ofJob, according toJob 32:2.
Bariah was a descendant of the royal family ofJudah, being one of the three sons of Shemaiah (1 Chronicles 3:22).
Barkos was a painter who was the father of some of theNethinim, according toEzra 2:53.
Baruch was the name of 3 minor biblical individuals.
Barzillai [ברזלי "Iron-like"] was the name of 2 biblical individuals.
Hebrew:Sweet-smelling orSweet-smile
Bavai (bawway;SeptuagintCodex Alexandrinus, Benei;Codex Vaticanus, Bedei; theKing James Version Bavai, "wisher"), was mentioned as one of those who helped rebuilt the wall ofJerusalem.[132]
Bazlith orBazluth was the ancestor whose descendants were among the Nethinim, and returned withZerubbabel (Nehemiah 7:54;Ezra 2:52)
Bealiah (בְּעַלְיָה,Be‘alyah) orBaalyah, aBenjamite, was one ofDavid's thirty heroes who went toZiklag, mentioned in1 Chronicles 12:5. The name derives fromBaal andJah, and according to theInternational Standard Bible Encyclopedia (1915) means "Yahweh is Lord."[134]
Bebai was the name of 3 biblical individuals.
Becher was the name of two individuals mentioned in the Bible:
Becorath, son ofAphiah, of thetribe of Benjamin, was an ancestor of KingSaul and of his commander Abner. According to Saul, his family was the least of the tribe of Benjamin. (1 Samuel 9)
SeeBechorath
Bedad was the father of Hadad ofEdom, (Genesis 36:35). In1 Chronicles 1:46, either he, his son or both defeated theMidianites inMoab and their city was named Avith.
Bedan was the name of 2 biblical figures.
Bedeiah is a descendant of Bani who married a foreign wife (Ezra 10:35).
Beera was a son of Zophah and from thetribe of Asher (1 Chronicles 7:37).
Beerah was one of the princes ofReuben whomTiglath-Pileser III carried away (1 Chronicles 5:6).he was the son ofBaal.
Beeri was the name of 2 biblical individuals.
SeeBecher.
Hebrew: בלעBeLa' "Crooked"
Bela was the name of three individuals mentioned in the Bible:
SeeBela
SeeJaaziel
BenAbinadab (Hebrew בנ אבינדבBeN ,'aḄYNaDaḄ "My Father is Liberal"), was one of King Solomon's twelve regional administrators; he was over Dor, and he was married to Taphath, a daughter of Solomon. 1 Kings 4:11 (RSV).
Ben-Ammi (Hebrew בן־עמי for "son of my people"[137]) was the son ofLot and his youngest daughter. He became the father of theAmmonites (seeGenesis 19:36–38).
Ben Dekar (Hebrew בנ דקרBeN DeQeR "Son of Pick"), was one of King Solomon's twelve regional administrators; he was over Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan. 1 Kings 4:9 (RSV).
Ben Geber (Hebrew בנ גברBeN GeḄeR "Son of He-Man"), was one of King Solomon's twelve regional administrators; he was responsible forRamoth-Gilead and Argob (1 Kings 4:13).
Ben-hail (Hebrew: Ben-Cha'yil, בֶּןאּחִיַל, son of strength, i.e. warrior; Sept. translates οἱ υἱοὶ τῶν δυνατῶν), was one of the princes sent by kingJehoshaphat throughout theKingdom of Judah, as to fulfill the king's reformation.
Ben-hanan was the son of Shimon in the line of Judah (1 Chronicles 4:20).
Ben Hesed (Hebrew בנ חסדben hesed "Son of Grace"), was one of King Solomon's twelve regional administrators; he was over Aruboth, Sochoh, and Hepher. 1 Kings 4:10 (RSV).
Ben Hur (Hebrew בנ חורBen Hur "Son of Hur") was one of King Solomon's twelve regional administrators; he was over Ephraim. 1 Kings 4:8 (RSV).
Ben-Zoheth was a descendant ofJudah being a descendant of Ishi (1 Chronicles 4:20).
Benaiah was the name of 12 minor biblical individuals.
Beninu was aLevite who sealed the covenant with Nehemiah (Nehemiah 10:13–14).
Benjamin was the name of 2 minor biblical individuals.
Beno was the son of Merari and from Jaaziah1 Chronicles 24:26–27.
Beor was the name of 2 biblical figures.
Berachah was one of the Benjamite warriors who joinedDavid inZiklag (1 Chronicles 12:3).
Beraiah was the son of Shimhi, chief man of Benjamin (1 Chronicles 8:21).
Berechiah was the name of 7 biblical figures.
Beriah is the name of four different biblical individuals:
Bered was the son of Shulethah, being the grandson ofEphraim (1 Chronicles 7:20).
Beri was the son of Zophah of thetribe of Asher (1 Chronicles 7:36).
Besai was the ancestor of the Nethinim who returned withZerubbabel toJerusalem (Ezra 2:49;Nehemiah 7:52).
Besodeiah was the father of another Meshullam, who was another builder (Nehemiah 3:6).
Beth-rapha was a descendant ofJudah being the son of Eshton (1 Chronicles 4:12).
Bethuel was the youngest son ofNahor andMilcah. Nephew ofAbraham and father ofRebecca andLaban (Genesis 22:21–23).
Beth Zur is mentioned in (1 Chr.2:45) as the son of Maon the son of Shammai. He is also aJerahmeelite.
Bezai was the name of 2 biblical individuals.
Bezalel was an architect who constructed the ark in connection with the tabernacle in the wilderness, he was engaged principally in works of metal, wood, and stone; while Aholiab, who was associated with him and subordinate to him, had the charge of the textile fabrics (Exodus 31:2; 35:30; 36:1–2; 38:22).
Bezaleel was one of the descendants of Pahath-Moab guilty of intermarriage (Ezra 10:30).
Bezer was from thetribe of Asher being the son of Zophah (1 Chronicles 7:37).
Bichri was a Benjamite being the father of Sheba who led an insurrection against kingDavid; whomJoab and his army pursued and lob his head over the town's wall (2 Samuel 20:1).
Bidkar (Hebrew: בדקר) was an officer of the Israelite king Jehu. Jehu ordered Bidkar to throw the body of the king he usurped, Jehoram, into the field of Naboth, fulfilling prophecy.2 Kings 9:25
SeeBiztha
Bigthana (Hebrew: בִּגְתָן, בִּגְתָנָא Bīgṯān, Bīgṯānāʾ) was aeunuch of kingAhasuerus who in the GreekSeptuagint translation of theBible, they were known asGabatha (Koine Greek: Γαβαθά καὶ Θαρρα). Bigthan's name is also spelled "Bigtan" or "Bigthana". It is a Persian name which means "Gift of God".[141] He and Theresh were planning to kill the king whomMordecai warned Ahasuerus of.
The nameBigvai occurs several times in Ezra-Nehemiah (Ezra 2:2, 14, 8:14, Nehemiah 7:7, 19 and 10:16).[142] That refers to 3 people. In the last of these he is one of the "leaders of the people".[143] By 408 B.C. theElephantine papyri show that Sanballat was the governor ofSamaria, and Bigvai the governor ofJerusalem but Wright says that "it is not suggested that any of these [referred to in Ezra-Nehemiah] is the man who later became governor.[142]
Bilgah was allocated the fifteenth division ofpriestly service when lots were drawn in1 Chronicles 24.
Bilhan was the name of 2 biblical individuals.
Bilshan, one of the important men who came withZerubbabel from Babylon. (Ezra 2:2;Nehemiah 8:7) In 1 Esdras 5:8 he is calledBeelsarus. According toRabbinical Literature, the name Bilshan is improper, but a surname to the preceding name Mordecai. The latter was given this epithet because of his linguistic attainments.[144]
Bimhal was one of the sons of Japhlet in thetribe of Asher (1 Chronicles 7:33).
Binea was the son of Moza and the father of Rephaiah or Rapha. He is mentioned in two passages:1 Chronicles 8:37 and1 Chronicles 9:43.
Binnui was the name of 4 biblical individuals.
Birsha is the king ofGomorrah inGenesis 14 who joins other Canaanite city kings in rebelling againstChedorlaomer.
Bishlam was one of the three foreign colonists who wrote a complaint letter against theJews toArtaxerxes (Ezra 4:7).The Septuagint renders Bishlam as en eirene, "in peace," as though it were a phrase rather than a proper name; this is clearly or possibly an error.
Biztha was the second of the seveneunuchs ofArtaxerxes; it may be possible that the name is derived from the Persian besteh, "bound," hence, "eunuch" (Esther 1:10).
Bocheru was one of the 6 sons of Azel. He is mentioned two times in theHebrew Bible:1 Chronicles 8:38 and1 Chronicles 9:44.
Bohan was mentioned inJoshua 15:6; 18:17 as whose stone served as a boundary mark from Judah to Benjamin. He is neither mentioned in the lists ofReuben's sons. Some suggest he was the one who set that rock.[145]
Bukki was the name of 2 biblical individuals.
Bukkiah was a Kohathite Levite being one of the sons of Heman one of the musicians of the first temple (1 Chronicles 25:4,13).
Bunah is mentioned in1 Chronicles 2:25 as a son ofJerahmeel.
Bunni was the name of 2 biblical individuals.
Buz was the name of 2 biblical individuals.
Buzi (Hebrew: בּוּזִי,Būzī) was the father ofEzekiel and priest of Jerusalem (Ezekiel 1:3). Ezekiel, likeJeremiah, is said to have been a descendant ofJoshua by his marriage with the proselyteRahab (Talmud Meg. 14b;Midrash Sifre, Num. 78).
SeeChalcol
This is about the Caleb mentioned only in1 Chronicles 2:18. For the better-known Caleb son of Jephunneh, seeCaleb.
The Canaanitish Woman can refer to one unnamed biblical individual.
Carkas or Carcas is one of the seven eunuchs whomAhasuerus summoned to parade queenVashti (Esther 1:10).
Carmi refers to two individuals mentioned in the Bible:
Carshena orKarshena is a name which appears in a list of high-ranking officials in the court of king Ahasuerus inEsther 1:14. It is derived from the Persianwarkačīnā, meaning "wolfish".[146]
Chalcol, the brother of Darda (Hebrew כלכלkalkol – the same consonants with different vowel points (kilkayl) mean "maintain") is listed in 1 Kings 4:31 as an example of a very wise man who is, nevertheless, not as wise asSolomon. Another person with the same Hebrew name (though spelledCalcol in theKing James Version) is listed in 1 Chronicles as the son of Zerah, the son ofJudah (son of Jacob).[147]
SeeKelal.
Chelluh,Cheluhi, orCheluhu is the name given in Ezra 10:35 for one of the men who married foreign women.[148]
Two individuals by the name ofChelub are mentioned in theHebrew Bible.
See#Caleb
SeeKesed
Chenaanah is the name of two biblical figures.
Chenani was one of the men mentioned inNehemiah 9:4, in connection with the constitution of "congregation." If the names represent houses or families, eight Levitical houses probably sang some well-known psalm on this occasion.
Chenaniah, according to Chronicles, was aLevite leader in the time ofDavid.[152] The Hebrew text is unclear as to whether he was in charge of something to do with singing or with the carrying of the ark.[153]
Cheran orKeran was the son of Dishon the Horite (Genesis 36:26;1 Chronicles 1:41).
Chileab (Hebrew:כִלְאָב,Ḵīləʾāḇ) also known asDaniel, was the second son ofDavid,King of Israel, according to theBible. He was David's son with his third wifeAbigail, widow ofNabal the Carmelite, and is mentioned in1 Chronicles 3:1, and2 Samuel 3:3. Unlike the other of David's three elder sons,Amnon,Absalom, andAdonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son,...
Chimham,Chimhan[154] orKimham[155] was a servant nominated byBarzillai to accompany KingDavid toGilgal during his return to Jerusalem after the death ofAbsalom. (2 Samuel 19:37–40)
The name also refers to a place near Bethlehem where Johanan regrouped before departing toEgypt.[156]
Chislon was the father ofElidad, a prince of theTribe of Benjamin. (Num. 34:21)
Col-hozeh was the father of Shallum (Nehemiah 3:15), who was the official ofMizpah at the time, and head of the repairs to certain walls and fountains. He is further mentioned as the father of Baruch though it is not explicitly mentioned that Baruch's brother was Shallum, distinguishing this Col-hozeh from the previous (Nehemiah 11:5).
Conaniah also called Konaniah may be the name of 2 individuals:
Theconcubine, Aramitess was the mother of Machir, the father of Gilead, she was the concubine of Ashriel (1 Chronicles 7:14).
Coz orKoz was the son of Helah and father of Anub and Hazzobebah (1 Chronicles 4:8).
Cushi was the name of 2 biblical individuals found in theHebrew Bible.
Another unnamed biblical figure called "the Cushite" is found in2 Samuel 18:21 as a messenger fromJoab who brought tidings toDavid, after the death ofAbsalom whom Joab killed. Shortly after David mourns for his beloved son. (2 Samuel 18:21–32)TheKing James Version translates his name as Cushi as a term for an Ethiopian descent.
SeeDelaiah
Dalphon (Hebrew דַּלְפוֹן "to weep") was one of the tensons of Haman, killed along with Haman by the Jews of Persia, according toEsther 9:7.
SeeDarda
Darda (Hebrew דַּרְדַּע) was one of the exemplars of wisdom than whom Solomon was wiser.[157] In 1 Chronicles 2:6, his name is misspelled as "Dara."[158]
Darkon was the ancestor of his descendants who were among the servants ofSolomon who returned withZerubbabel (Ezra 2:56;Nehemiah 7:58).
Dathan along withKorah and Abiram, being the son of Eliab rebelled againstMoses (Numbers 16:1). He was sent to Sheol byYahweh cause of his disobedience (Numbers 26:9).
TheDaughter of Machir was an unnamed biblical figure mentioned in1 Chronicles 2:21, she was the daughter ofMachir the son ofManasseh and one of the wives ofHezron who bore him Segub which became the father of Jair.
TheDaughter of Meshullam is an unnamed biblical individual whom Johanan, Tobiah's son married; her father was Meshullam (Nehemiah 6:18).
TheDaughter of Putiel is an unnamed biblical individual whomEleazar the son ofAaron married and bore himPhinehas (Exodus 6:25).
TheDaughter of Shechaniah is a biblical figure unnamed and married to Tobiah, she was daughter to Shechaniah son of Arah, whom her father was widely respected; affecting her husband as feared (Nehemiah 6:18).
TheDaughter of Shuah is an unnamed figure married to Judah, son ofJacob; she was the daughter of Shuah who bore Judah, Er, Onan and Shelah (Genesis 38:2). The reference to Judah's wife in Genesis 38:12 refers to her as the "daughter of Shuah", or "bat-Shuah" in Hebrew. This has led some to take Bat-Shuah (and variants) as her actual name.[159] Amidrashic tradition says her name was Aliyath.[160] Bat-Shuah is also an alternative name forBathsheba, wife of Judah's descendant, KingDavid.[161]
Debir was a king of Eglon, slain byJoshua and his valiant men, he camped before Gibeon and warred against it with the other kings, they hid in a cave and was hunged later (Joshua 18:1–26).
Deborah appears in the Hebrew Bible as the wet nurse of Rebecca (Genesis 35:8). She is first mentioned by name in the Torah when she dies in a place called Alon Bachot (אלון בכות), "Tree of Weepings" (Genesis 35:8), and is buried by Jacob, who is returning with his large family to Canaan. According to Rashi, Deborah was sent by Laban to care for his sister Rebecca when the latter went to marry Isaac (Genesis 24:59).
Dedan (Hebrew:דְּדָן) may refer to 2 biblical characters.
Delaiah (דליהו "drawn out by YHWH").[162] is the name of several biblical persons:
Deuel (Hebrew דְּעוּאֵל) was the father ofEliasaph the leader of theTribe of Gad, as noted in four verses in theBook of Numbers:Numbers 1:14; 7:42,47; 10:20. However, in Numbers 2:14 this Eliasaph is called "the son of Reuel."
Diblaim (Hebrew דִּבְלָיִם "cakes of pressed figs") was the father of the prophetHosea's wife,Gomer. His name means 'doubled cakes'. (Hosea 1:3)
Dibri, aDanite, was the father ofShelomith, according toLeviticus 24:11. Shelomith's son wasstoned to death by the people of Israel forblasphemy followingMoses' issue of a ruling[163] on the penalty to be applied for blasphemy.
Diklah was a son ofJoktan according toGenesis 10:27,1 Chronicles 1:21.
Dishan (Hebrew דִּישׁוֹןdishon) was the youngest son of Seir the Horite. (Genesis 36:21)
Dishon may refer to 2 biblical individuals.
Dodavahu orDodavah, according to Chronicles, was the father ofEliezer, a prophet.[164]
Dodo (Hebrew דּוֹדוֹdodo "his beloved" or "his uncle" from דּוֹדdod meaning "beloved" or "father's brother") is a name given to three persons in theBible:
Dumah was one of the sons ofIshmael (Genesis 17:20;1 Chronicles 1:30). Some scholars identify Dumah with the ancient city ofDuma in modernSaudi Arabia.[165]
Ebal may refer to 2 biblical figures:
Ebed-melech (Hebrew: עבד-מלךeved-melekh "servant of a king"[166]), an Ethiopian eunuch, intervened with king Zedekiah on behalf of Jeremiah[167]
Eber was the name of 5 biblical individuals of theHebrew Bible.
SeeAbiasaph
Eden may refer to theGarden of Eden or the singular person namedEden described in2 Chr 29:12 as the son of Joah and one of the Levites who sanctified the Temple of the Lord by assisting in reforming the public worship of the sanctuary in the time ofHezekiah. In (2 Chronicles 31:15), Eden along with other people appointed, helped assisted Kore faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.
Eder was a Benjaminite chief (Ader in the King James Version) (1 Chronicles 8:15)
Eglah was one ofDavid'swives and the mother ofIthream, according to2 Samuel 3:4.
InGenesis46:21,Ehi is the third son ofBenjamin. In1 Chronicles8:1 he is called Aharah, and inNumbers26:38 he is called Ahiram.
Ehud was one of the sons of Bilhan in a Benjamite clan (1 Chronicles 7:10).
Eker was one of the sons of Ram the firstborn son of Jerahmeel the brother ofRam. He is mentioned in (2 Chronicles2:27).
Eladah was the son of Tahath and father of another Tahath, a descendant of Ephraim (1 Chronicles 7:20).
Elah is the name of 5 minor biblical individuals.
Elasah orEleasah (Hebrew: אלעשה meaning 'made by God') was the name of four individuals mentioned in the Bible:
Eldaah appears as one of the sons ofMidian (son of Abraham) in Genesis 25:4 and 1 Chronicles 1:33.
Elead appears in 1 Chronicles 7:21 as the name of a man who, along with his brother Ezer, is killed by farmers near Philistine the city of Gath. It is unclear whether Elead is intended by the Chronicler as the son or a later descendant of Ephraim, and it is likewise uncertain whether this Elead is the same figure as the Eleadah mentioned in the previous verse.[170]
SeeElasah.
Eliada (rendered once asEliadah by the King James Bible) is the name of three individuals in theHebrew Bible.
SeeEliada.
SeeDodavahu
Eliphal son of Ur is listed as one ofDavid's Mighty Warriors in 1 Chronicles 11:35. In the corresponding place in Samuel's version of the list (2 Samuel 23:34), he is called "Eliphelet son of Ahasbai the Maachathite." According to theEncyclopaedia Biblica, the name "Eliphal" (Hebrew'lypl ) is copyist's error for "Eliphelet" ('lyplt ) caused by dropping the final letter in the name.[173][174]
Eliphelet is a Hebrew name meaning "God is a deliverance."[173] It is the name of several figures in theHebrew Bible, and appears under several spellings.[173][175]
Eliasaph was the name of two individuals mentioned in the Bible:
Eliathah is the name given in 1 Chronicles 25:4 to one of the "fourteen sons" of Heman. According to 25:27, he gave his name to one of the twenty-four classes of temple singers.
Elidad was a prince of thetribe of Benjamin; one of those appointed byMoses to superintend the division ofCanaan amongst the tribe (Numbers 34: 21).
Elienai, one of the nine sons of Shimei, appears in a genealogical passage as a descendant ofBenjamin in 1 Chronicles 8:20. The consonants which make up the Hebrew name are only in this one passage read asElienai; elsewhere the pronunciation isElioenai.[176]
Elihoreph (Hebrew אליחרף) was a scribe in King Solomon's court. He was a son of Shisha and brother of Ahiah. (1 Kings: 4:3) The name means "'my God repays,' or 'my God is the giver of the autumn harvest.'"[177]
Elijah (Hebrew: אליה) was the name of three minor biblical individuals beside from the famous prophetElijah.
Elimelech was the husband ofNaomi. Together they had two sons,Mahlon and Chilion. He was originally a resident ofBethlehem before moving toMoab with his family, where he died (seeRuth 1:1–3). All of his property was later purchased byBoaz (seeRuth 4:9).
Elioenai is the name of several minor persons found in theHebrew Bible.
Elishama (Hebrew: אלישמעmy God heard) was the name of several biblical characters, including:
Elishaphat, son ofZichri, was one of the "captains of hundreds" associated with Jehoiada in restoring king Jehoash to the throne2 Chronicles23:1.
Elisheba ("God is my oath", cognate to the nameElizabeth) is the wife ofAaron and sister-in-law ofMoses. Her sons were Nadab, Abihu, Eleazer and Ithamar. (Exodus 6:23).
Elizaphan was a prince of thetribe of Zebulun; one of those appointed byMoses to superintend the division ofCanaan amongst the tribe (Num. 34:25).
Elizur was a son ofShedeur and a prince of theHouse of Reuben according toNumbers 1:5, and one of theleaders of the tribes of Israel. He appears only in the Book of Numbers, in five verses (1:5; 2:10; 7:30, 35; 10:18).[179]
Elnaam, according to 1 Chronicles 11:46, was the father of Jeribai and Joshaviah, two ofDavid's Mighty Warriors.
Elnathan (Hebrew אלנתןElnathan "God gave") is a Hebrew name found in 2 Kings, Jeremiah and Ezra.
According to2 Kings 24:8, Elnathan of Jerusalem was the father ofNehushta. Nehushta was the mother ofKingJeconiah, whose father was KingJehoiakim. Despite this close relationship to the king, Elnathan was one of those who, according toJeremiah36:25 opposed Jehoiakim when he cut up and burnt a scroll that had been brought to him, containingJeremiah's prophesies of the forthcoming destruction of Judah. Elnathan's fatherAchbor was a strong supporter of the earlier reforms of KingJosiah, which may have influenced Elnathan's behavior,[180] although according toJeremiah26:20–23 he had earlier been closely involved in the persecution of the prophetUriah ben Shemaiah.
InEzra 8:16, the name Elnathan occurs three times:
Donna Laird proposes that the repetition of "Elnathan", and the similarity between the names "Jarib" and "Joiarib", indicate a copyist's accidental repetition.[181]
Elon (Hebrew:אֵילֹן,Modern: Elon,Tiberian: 'Êlōn, "Oak") was the name of two individuals mentioned in the Bible:
Elpaal is a name mentioned briefly in 1 Chronicles 8, in a genealogy of theTribe of Benjamin.[182] He is recorded as the son of a woman named Hushim, the wife of a man named Shaharaim. The relationship between Shaharaim and Benjamin is not spelled out by the Chronicler. Elpaal is recorded as the father of people who included the builders or ancestors of the towns of Ono, Lod, and Ajalon.
SeeEliphelet (biblical figure)
SeeElpelet
Eluzai, in 1 Chronicles 12:6,[183] is the name of a Benjamite warrior who joined the forces ofDavid atZiklag. The name may have meant "God is my refuge."[184]
Elzabad is the name of two biblical figures.
Elzaphan was a son ofUzziel of the house ofLevi according toExodus 6:22, born in Egypt. He was a nephew ofAmram and a cousin ofAaron,Miriam, andMoses. He andMishael were asked by Moses to carry awayNadab's andAbihu's bodies to a place outside the camp. (Leviticus 10:4). In the wilderness ofSinai he was named chief of the house ofKohath (Numbers 3:30).
Enan is mentioned several by way of reference to his son, "Ahira the son of Enan," who according to theBook of Numbers was the tribal leader of theTribe of Naphtali in the time of the wilderness wanderings following theExodus.[185]
InGenesis4:17–18,Enoch is the firstborn son ofCain and the father ofIrad. Cain named the city of Enoch after his son.
For the place-name containing Enan, seeHazar Enan.
Enan was a member of the house ofNaphtali according toNumbers 1:15. He was the father ofAhira.
Ephlal is the name given to aJerahmeelite found a genealogy in 1 Chronicles.[186] He is identified as the son of Zabad, the son of Nathan, the son of Attai, the son of Jarha, the son-in-law of Sheshan, the son of Ishi, the son of Appaim, the son of Nadab, the son of Shammai, the son of Onam, the son of Jerahmeel. In various manuscripts of the GreekSeptuagint, the name is found in the formsAphamel,Aphamed, andOphlad. Stanley Arthur Cook (1899) suggested that the name might originally have been either an abbreviated form ofEliphelet, or else the name "Elpaal."[187]
Ephod was the father ofHanniel, a prince of theTribe of Manasseh. (Num. 34:23).
Ephron the Hittite, son of Zohar, lived inMamre among thechildren of Heth.Abraham comes to theHittites, which are strangers to him, and asks them to sell him a property that he can use as a burial site. The Hittites, flattering Abraham by calling him a mighty prince says that he can choose whichever tomb he wants (Genesis 23:1–8). Abraham then asks them to contact Ephron son of Zohar who owns thecave of Machpelah which he is offering to buy for "the full price". Ephron slyly replies that he is prepared to give Abraham the field and the cave within, knowing that that would not result in Abraham having a permanent claim on it.[188] Abraham politely refuses the offer and insists on paying for the field. Ephron replies that the field is worth four hundredshekels of silver and Abraham agrees to the price without any further bargaining.[188] He then proceeded to bury his dead wifeSarah there (Genesis 23:9–20).
Er (Hebrew: אהObservant) was the name of several biblical characters, including:
Eran (Hebrew:עֵרָן,romanized: /ˌɛrˈɑːn/err-AHN,lit. 'vigilant') was a son ofShuthelah of theTribe of Ephraim, according toNumbers 26:36.[citation needed]
InGenesis46:16Eri (עֵרי "watchful") is the son ofGad. He was the progenitor of the Erites. (Numbers26:16)
Eshek is a name which appears only once in theHebrew Bible, in a genealogy of theTribe of Benjamin.[190][191] The text ofChronicles identifies him as the brother of Azel.
Ethnan, the son of Ashur the father of Tekoa, is a figure who appears in a genealogy of theTribe of Judah in 1 Chronicles 4:7. He may be included in the genealogy to represent Ithnan, a Judahite city mentioned in Joshua 15:23.[192]
SeeEthni.
Evi was one of fiveMidianite kings killed during the time of Moses by an Israelite expedition led byPhinehas, son ofEleazar according toNumbers 31:8 andJoshua 13:21.
Ezbon is the name of two people mentioned in the Bible:
Ezrah is the father of Jether, Mered, Epher and Jalon, grandfather (through Mered) of Miriam, Shammai and Ishbah, and great-grandfather (through Ishbah) of Eshtemoa (1 Chr.4:17)
Gad, is mentioned as a prophet ofDavid in Samuel 22 and 24. In 1 Chronicles 21 he is a seer who kept a chronicle of David's acts. 2 Chronicles 29:25 mentionsNathan as David's prophet and Gad as his seer.
Gaddi, the son ofSusi of theHouse of Manasseh, was a scout sent toCanaan prior to the crossing of theJordan River according toNumbers 13:11.
Gaddiel, the son ofSodi of the house ofZebulun, was a scout sent toCanaan prior to the crossing of theJordan River according toNumbers 13:10.
Gaham, was the second son ofNahor through his concubine,Reumah. Nothing else is known about this individual except for a certain genealogy inGenesis 22:24.
Gamaliel, son ofPedahzur was leader of the tribe of Manasseh, one of theleaders of the tribes of Israel, mentioned several times in theBook of Numbers.
Gamul (Hebrew:גָמוּל; "rewarded" or "recompense") was head of the twentieth of twenty-fourpriestly divisions instituted byKing David.[193]
Gatam is a name which appears inGenesis andChronicles in a genealogy of theEdomites. In Genesis 36:11 and 1 Chronicles 1:36, Gatam is described the "son" ofEliphaz, the son ofEsau (who is according to the Bible the forefather of the Edomites). In the passages which describe Gatam as a "son" of Eliphaz, he is listed alongside his "brothers": Teman, Omar, Zepho, and Kenaz according to Genesis; a similar but slightly larger list of brothers in Chronicles (Chronicles includes Amalek as a brother of Gatam). However, in Genesis 36:16, Gatam and Amalek (along with a previously unmentioned Korah) are described not as individual sons but as "clans" of Eliphaz.[194]
In theMasoretic Text of theHebrew Bible, two individuals by the name ofGazez appear in 1 Chronicles 2:46. However, thePeshitta includes only one Gazez, and at least one biblical scholar has suggested that the second Gazez may have been included in the Masoretic Text by mistake.[195]
1. Gazez was the son ofHaran, grandson ofCaleb, a descendant ofJacob. His paternal grandmother wasEphah, wife of Caleb. (1 Chronicles 2:46)
2. Gazez was a brother ofCaleb, and uncle of 1. Gazez. (1 Chronicles 2:46)
Geber (Hebrew: גבר,geber), son of Uri, was one of King Solomon's regional administrators; his territory was Gilead. (First Kings 4:19)
Gemalli of the house ofDan was the father ofAmmiel, a scout sent toCanaan prior to the crossing of theJordan River according toNumbers 13:4.
Gemariah (Hebrew: גמריה) is the name of at least two biblical characters:
Genubath (Hebrew: גנבתgenubat "Stolen"[197]) is mentioned in 1 Kings 11:20 as the son born to Hadad the Edomite and the sister of QueenTahpenes, Pharaoh's wife.
Hebrew: גראGera'
Geuel, the son ofMachi of theTribe of Gad, was a scout sent toCanaan prior to the crossing of theJordan River according toNumbers 13:16.
Ginath is a name which is mentioned only in passing in a narrative describing the struggle for kingship betweenOmri andTibni.[198] Tibni is referred to in 1 Kings 16:21 and 22 as "son of Ginath," which taken literally, could be read as implying that a person named Ginath was Tibni's father.[198] However, theEncyclopaedia Biblica suggests that the term "Ginath" is a place-name or clan-name, so that "Tibni son of Ginath" has the meaning "Tibni of Ginath."[198]
Gideoni (Hebrew: גִּדְעֹנִי) was a member of the tribe ofBenjamin according toNumbers 1:11. He was the father ofAbidan, a tribal chief. He is mentioned five times in theBook of Numbers, with each reference stating his relation to Abidan (Num 1:11,Num 2:22,Num 7:60,Num 7:65,Num 10:24.)[199] His name is variously understood as meaning "one with a disabled hand," "a youth," or "one who cuts down trees."[199]
Giddalti was one of the sons ofHeman the Levite (1 Chronicles 25:4), and chief of the twenty-two division of the temple musicians 1 Chronicles 25:29. He was also a Kohathite Levi.
Gilalai is the name of a priest who participated as a musician in a procession led byEzra.[200][201]
Ginnethoi orGinnethon (Hebrew גִּנְּתוֹן 'Ginnĕtôi' Meaning:gardener) was one of the priests who sealed the covenant according toNehemiah 10:6 and perhaps the same as inNehemiah 12:16.
Gishpa, (KJVGispa) was one of two leaders of theNethinim who lived in Ophel, according to Nehemiah 11:21. There are no other mentions of the name anywhere else in the Bible.[202]
Gog (Hebrew: גּ֥וֹג) the Reubenite (separate fromGog and Magog), is the son ofShema, father ofShimei1 Chronicles 5:4.
Guni was a son ofNaphtali according toGenesis 46:24 andNumbers 26:48. He was one of the 70 people to migrate to Egypt with Jacob according to the narrative.
Haahashtari orAhashtari was one of the sons of Naarah, one of the two wives of Asshur (1 Chronicles 4:6). Because the name is used to refer to a family of Judahites who descend from Judah via Ashhur,Thomas Kelly Cheyne believed that the name "Haahashtari" arose from a confusion betweenHa-Ashhuri ("the Ashhurite") with the obscure termahashtranim which appears in Esther 8:10.[203]
Habaiah (also calledHobaiah orObdia) was the name given to a priestly family mentioned in Ezra 2:61: theb'ne habayah (literally "sons/descendants of Habaiah").[204][205] Along with the families Hakkoz and Barzillai, the Habaiah family were priests whose names were not registered in the official genealogical records.[206] As a result,Ezra ruled that their rights to serve as priests would be restricted until such time as a high priest could decide, using the oracularUrim and Thummim, whether they had divine approval to serve as priests.[207]
The name "Habaiah" means "Yahweh hides" or "Yahweh protects," and appears in manuscripts of the GreekSeptuagint in the formsLabeia,Obaia,Odogia,Ebeia,Ab(e)ia,Obbeia, andObdia.[205]
Habazziniah orHabaziniah was either the head of a family of Rechabites (Jeremiah 35:3), or else a place name for the location that a Rechabite lived.[208] According to Cheyne and Black, it may have been a scribal error where the name "Kabzeel," a place in the territory ofJudah, was originally intended."[208]
Hachmoni orHakmoni is mentioned in passing in 1 Chronicles 27:32, which records that his sonYechiel, a scribe, tutoredDavid's sons.[209]
According to I Kings 11:23,Hadadezer (Hebrew: הדדעזרhadad'ezer "Hadad helps"[210]) was king of Zobah.
Haddad theEdomite was an adversary ofSolomon (1 Kings 10:14).
Hadlai is mentioned in 2 Chronicles 28:12 as anEphraimite, and the father ofAmasa. In manuscripts of the GreekSeptuagint, his name is given asChoab,Addi, orAdli.[211]
Hagab (alsoAgaba,Accaba) is identified as the ancestor of a family ofNethinim, or temple assistants, who returned from theBabylonian exile.[212] They appear in a list with other returnees in Ezra 2:46, but are omitted in the corresponding place in Nehemiah 7:48. A Hellenized version of this name appears in a similar context in 1 Esdras 5:30.[212] In the New Testament, a prophet who appears in Acts 11:28 and 21:10 is named Agabus, a variant on the name Hagab.[212]
Hagab is a different character from Hagabah, which appears in the preceding verse.
Hagabah (alsoHagaba,Graba, orAggaba) is identified as the ancestor of a family ofNethinim, or temple assistants, who returned from theBabylonian captivity. They appear in a list with other returnees in Ezra 2:45, Nehemiah 7:48, and 1 Esdras 5:29.[213]
Haggiah, of thetribe of Levi through Merari, is described in1 Chronicles 6:30 being the son of Shimea and the father of Asaiah, one of the last contemporaries ofDavid.
Haggi was a son ofGad according toGenesis 46:16 andNumbers 26:15. He was one of the 70 persons to migrate to Egypt with Jacob.
SeeJehudijah.
Hakkatan (alsoAcatan,Akatan), meaning "the small one," is listed as the father of Johanan, a leader of the descendants of Azgad in Ezra 8:12 and 1 Esdras 8:38.[214] Other than these two verses, the name Hakkatan appears nowhere in the Bible.[214]
Hakkoz is the name of two or three biblical individuals:
Hallohesh orHalohesh is a name which is used twice in the Bible.[215] In a list of workers building the wall ofNehemiah, a man named "Shallum son of Hallohesh" is mentioned as having a leadership role.[216] Also in theBook of Nehemiah, a person named Hallohesh is recorded as affixing his seal (an ancient form of signature) to Ezra'scovenant between God and the people living around Jerusalem.[217]
Thomas Kelly Cheyne believed that the name Hallohesh was a miswritten version of the nameHash-shilhi, (Shilhi).[215]
Hammedatha was anAgagite and the father ofHaman (seeEsther 3:1).
Hammoleketh orHammolecheth is the sister ofMachir, the eponymous ancestor of the tribe or clan ofMachir (biblical region) Machir, which is reckoned as a part of the tribe of Manasseh in 1 Chronicles 7. The name appears to mean "she who reigns" if it is not a scribal error for some other name, such as Beth-Milcah.[218]
Hammelech, in theKing James Version is the name of the father of Jerahmeel (Jeremiah 36:26), and it is the name of the father of Malkijah (Jeremiah 38:6). In a number of more recent translations, the Hebrewha-melekh is taken as the common noun "the king" instead of the proper noun "Hammelech."[219]
Hamor was the father ofShechem. Shechem defiledDinah, according toGenesis 34
Hamul was a son ofPharez of theTribe of Judah according toGenesis 46:12 andNumbers 26:21. He was one of the 70 souls to migrate to Egypt with Jacob.
Hamutal was the daughter ofJeremiah of Libnah and, the wife of KingJosiah who bore himJehoahaz andZedekiah. She is mentioned in the following passages:2 Kings 23:31,2 Kings 24:18 andJeremiah 52:1.
Hanameel orHanamel (Hebrew: חנמאל, which means "Grace From God"),[220] a cousin ofJeremiah from whom the latter bought a field atAnathoth inJeremiah 32:5–16.
Hananiah (Hebrew: חנניה, which means "My Grace is the Lord")[220] is the name of several biblical characters:
Hanniel Prince of thetribe of Manasseh; one of those appointed byMoses to superintend the division ofCanaan amongst the tribe (Num. 34:23).
Hanoch is the name of two biblical figures:[223]
According to Cheyne and Black, the presence of this clan name in the genealogies of Reuben and Midian may indicate that the clan Hanoch was considered a part of the Tribe of Reuben but had a Midianite origin.[223]
Happizzez orAphses was a priest who fell on the eighteenth lot out of the twenty-four lots ordained byDavid for the temple service. (1 Chr 24:15)
Haran orAran refers to three minor characters in theHebrew Bible:
Harbona orHarbonah is the name given for one of the eunuchs of king Ahasuerus in Esther 1:10 and 7:9.[226]
Hareph, according to 1 Chronicles 2:51, was a descendant of Caleb and the father of Beth-gader.[227] The name "Hareph" in this case may refer to a group of people otherwise referred to by the termHariphite.[228]
Harhaiah, in theMasoretic Text of Nehemiah 3:8, is mentioned in passing, as being the father of Uzziel, a man responsible for the repair of part of the wall of Jerusalem. The awkward phrasing of the verse suggested to Stanley A. Cook (1899) that there had been some scribal mishandling of the verse, and that the verse originally did not contain the name "Harhaiah."[229]
Harhas, according to 2 Kings 22:14 and 2 Chronicles 34:22, was an ancestor of Shallum, the husband of the prophetessHuldah. However, where theBook of Kings has "Harhas," theBook of Chronicles reads "Hasrah."[230][231]
Harim (Hebrew:חָרִם; "destroyed" or "dedicated to God") was the name of three biblical patriarchs:
Harnepher appears only once in the Bible, in 1 Chronicles 7:36, in a passage which surveys thedescendants of Asher.[232] The name may be of Egyptian origin, meaning "Horus is good."[232]
Harum is recorded as the father of Aharhel in 1 Chronicles 4:8, which lists him as an ancestor of several clans in theTribe of Judah.
Harumaph is listed as the father of Jedaiah, a man responsible for making repairs to a part ofNehemiah's wall. He is only mentioned once in the Bible, in Nehemiah 3:10.[233]
Haruz (Hebrew: חרוז) was the father of QueenMeshullemeth. According to2 Kings 21:19 he was a citizen who dwelt in the land of Jotbah.
Hasadiah is listed as one of the sons ofZerubabel in 1 Chronicles 3:20, and is therefore a member of the royal lineage of the Judahite kings.
Hashabiah is a biblical name which appears frequently for individuals mentioned both before and after theBabylonian captivity.[234]
Because the name often appears in lists without any detailed description, it is sometimes difficult to tell whether different verses that use the name are referring to the same Hashabiah or to distinct persons.[234] The following list of nine individuals is the number listed in theEncyclopaedia Biblica, although the encyclopedia does not claim that precisely nine people of this name are mentioned:
Hashabnah is the name given for one of the men who signed the covenant between the people ofJudah and God in Nehemiah 10:25 (verse 26 in some Bibles). According to Cheyne and Black, the name is likely a miswritten form of "Hashabniah."[240]
Hashub is mentioned in passing as the father of Shemaiah, a Levite who is listed among those living in Jerusalem after the end of theBabylonian captivity.[241]
Hashubah is listed as one of the children ofZerubabel, the governor ofYehud Medinata.[242]
Hasrah, according to 2 Chronicles 34:22, is the name of an ancestor of Shallum, the husband of the prophetessHuldah. However, where theBook of Chronicles has "Hasrah", 2 Kings 22:14 has "Harhas".[231]
The sons ofHassenaah built the Fish Gate during the reconstruction of thewalls of Jerusalem under the repair programme led byNehemiah.[243]
Hasupha (Hashupha in theKing James Version) is the name of a clan or family ofNethinim (temple assistants) listed in Nehemiah 7:46 and Ezra 2:43.
Hathach orHatach is the name of one of the eunuchs ofAhasuerus in theBook of Esther. He acts as a messenger betweenEsther andMordecai.[244]
Hathath is only mentioned in 1 Chronicles 4:13, in a genealogical passage where he is the son ofOthniel, the son ofKenaz.[245]
The descendants ofHattil (also calledAgia orHagia) are listed in Ezra 2:57 and Nehemiah 7:59 as a group of people returning from theBabylonian captivity (seeEzra–Nehemiah). They are categorized by Ezra as being descendants of "Solomon's servants" (seeNethinim). In the Greek text of 1 Esdras 5:34, a closely related work, Hattil is referred to asAgia orHagia.[246]
Hazaiah is a figure mentioned in passing in Nehemiah 11:5 as an ancestor Maaseiah, a notable leader of theTribe of Judah inYehud Medinata.[247]
Hazo was the fifth son ofNahor andMilcah (Genesis22:22).
Heber orChéver (Hebrew:חֶבֶר /חָבֶר,Modern Ḥéver /ḤáverTiberian Ḥéḇer /Ḥāḇer, "friend", "connected") is a name referring to two persons.
Hebron: see1 Chronicles 2:42–43
Hel was a son ofGilead of theTribe of Manasseh according toNumbers 26:30 andJoshua 17:2.
Helah was the one of the two wives of Ashur the son ofHezron mentioned in1 Chronicles 4:5. Ashur's sons through Helah his wife were: Zereth, Jezoar and Ethnan.[248]
Heldai is the name of two biblical figures.[249] According to theEncyclopaedia Biblica, it should most likely be given alternate vowels asHoldai orHuldai.[249]
There are two biblical figures namedHelez:
Helkai is a name used in Nehemiah 12:15, in a list of priestly clan leaders in the "days ofJoiakim."[250] The text refers to Helkai as leading a clan named Meraioth. According to theEncyclopaedia Biblica, the name is an abbreviated form of "Hilkiah."[251]
Helon was a member of the house ofZebulun according toNumbers 1:9. He was the father ofEliab.
Hemam orHomam is the name of the son of Lotan and grandson of Seir the Horite, according to Genesis 36:22 and 1 Chronicles 1:39.
Henadad is a biblical name which appears only inEzra–Nehemiah. In a passage which describes the rebuilding of the wall of Jerusalem, two "sons of Henadad", Bavai and Binnui, are named as taking responsibility for portions of the wall.[252] Binnui reappears later, where he is described as a Levite and as one of the signatories of the covenant between Ezra, God, and the people of Judah.[253] The "sons of Henadad," though without any specific individuals named, are mentioned in also in Ezra 3:9, a "difficult passage".[254]
Hepher was a son ofManasseh according toNumbers 26:32 andJoshua 17:2. SeeList of minor biblical places § Hepher.
Heresh, along with Galal, Mattaniah and Bakbakkar, was a Levite and a descendant of Asaph described in1 Chronicles 9:15 as one who returned from Babylon.
Hezekiah is the name of three minor figures in theHebrew Bible. In some Bibles the variant spellingsHizkiah andHizkijah occur.
Hezir is the name of 2 biblical individuals in theHebrew Bible.
Hezron orHetzron (Hebrew:חֶצְרוֹן,Modern: Ḥetsron,Tiberian: Ḥeṣrôn, "Enclosed"[257]) is the name of two men inGenesis.
Hiel the Bethelite (Heb. אֲחִיאֵל, חִיאֵל; "the [divine] brother, or kinsman, is God")[258]) rebuilt Jericho during the reign of King Ahab. (1 Kings 16:34)
Hiram (Hebrew: חירםḤiram) of Tyre, son of a widow of the tribe of Naphtali whose father was a craftsman in bronze, was given the metal work of King Soloman's temple. 1 Kings 7:13–14. According to The Interpreter's Bible, Hiram is a shortened form of אחירם (aḥîrām, "brother of Ram [the lofty one].")[259]
Hobab wasMoses' brother-in-law (Judges4:11)[260] and the son of Moses's father-in-law (Numbers10:29), Jethro. The relevant part of Numbers 10:29 reads: "And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law".Reuel (or Raguel) andJethro may have been different persons from different narratives.[261] That of Judges 4:11 reads: "Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother-in-law of Moses". Moses invited Hobab to take part in theExodus journey into thePromised Land, wanting to make use of his local knowledge, but Hobab preferred to return home toMidian (Numbers10:29–31). Briefly, Hobab, Reuel/Raguel, and Jethro were all Moses' father-in-law,[262] due to different traditions (and possibly corruptions of the text) which were syncretized in the interpretations of later commentators.[263]
Hod is a biblical name which appears only in 1 Chronicles 7:37.[264] He appears as one character in a genealogy of theTribe of Asher.
Hodaviah is the name of three individuals in the Bible.[265] TheRevised Version andKing James Version of the Bible sometimes spell it asHodaiah,Hodevah, orHodeiah.[265]
Hodesh is a figure who appears in a genealogy of theTribe of Benjamin inChronicles.[267] The name might mean "born at the feast of the new moon," or else it may be a misspelling of Ahishahar.[268]
Hoham, according to theBook of Joshua, was the king of Hebron, defeated in Joshua's conquest.[269]
SeeHemam.
Hori is the personal name of two biblical individuals, as well as being the Hebrew term for aHorite.
Hoshama is the name of one of the seven sons ofJeconiah, according to 1 Chronicles 3:18, the only place in the Bible that refers to him.[270] It is a shortened version of the name "Jehoshama."[270]
Hotham is the name for two individuals found in the BIble.[271] A Hotham appears in a genealogy of theTribe of Asher in 1 Chronicles 7:32, but this individual is referred to as "Helem" in verse 35.[271] Another Hotham, though theKJV calls himHothan, can be found in 1 Chronicles 11:44, where his sons Shama and Jeiel are listed amongDavid's Mighty Warriors. This second Hotham is called an Aroerite.[271]
Hothir is listed as a son of David's "seer"Heman in 1 Chronicles 25:4 and 28.
SeeJehubbah.
Huppah was a priest who was in charge of the 13th lot out of the twenty-four lots ordained byDavid. (1 Chronicles 24:13)
Huppim (חופים) orHupham (חופם) was the ninth son ofBenjamin in Genesis 46:21 and Numbers 26:39.
Hushim, according toGenesis 46:23, was the name of the sons of Dan, listed among the 70 souls to migrate to Egypt with Jacob. Numbers 26:42 calls Dan's sonShuham, and his descendants the Shuhamites. TheTalmud names him as the murderer ofEsau.[272]
Huzzab is either a name or a word which appears in Nahum 2:7 (verse 8 in some Bibles). In a passage in which Nahum is predicting the fall of Nineveh, the prophet says, "Huzzab shall be led away captive" in theKing James Version. However, a number of more contemporary versions since the late nineteenth century have interpreted the word as a verb, meaning "and it has been decreed."[273][274]
Ibhar was one of the sons ofDavid. The name Ibhar means "Chosen".[275][276]
Ibneiah is the name given in Chronicles to a leader of a clan in theTribe of Benjamin which returned toYehud Medinata after theBabylonian captivity.[277] The same character is referred to as "Gabbai" in the parallel passage inNehemiah.[278][279]
Ibnijah is a figure who is mentioned indirectly in 1 Chronicles 9:8, by way of his descendant "Meshullam, son of Shephatiah, son of Reuel, son of Ibnijah." He was a Benjamite.[280]
According toChronicles,Ibsam was the son ofTola, who in turn was the son ofIssachar.[281] He is calledJibsam in theKing James Version.[282]
Idbash, according to 1 Chronicles 4:3, was one of the sons ofEtham, a figure who appears in the Chronicler's genealogy of theTribe of Judah.
Igal (יגאל) is the name of three biblical figures.
Igdaliah (Hebrewyigdalyahu) is mentioned in passing as the father of a man named Hanan in Jeremiah 35:3. According to theBook of Jeremiah, the sons or descendants of Hanan son of Igdaliah had their own chamber in the temple at Jerusalem, which was the site of the famous object-lesson concerning Jeremiah and theRechabites.[284] TheEncyclopaedia Biblica claimed that the name Igdaliah was most likely a mistaken form of the name Gedaliah.[285]
Ikkesh theTekoite was the father of Ira, one ofKing David's Warriors (2 Samuel 23:26,1 Chronicles 11:28).
SeeZalmon (biblical figure).Paul
Imla (Hebrew – ימלא, "whom God will fill up"[257]), the father of Micaiah, which latter was the prophet who foretold the defeat of the allied kings of Judah and Israel against Ramoth-gilead (2 Chron 18:7–8). In the parallel passage (1 Kings 22:8–9) his name is writtenImlah.
Immer was a member of the priestly family whose sons,Hanani and Zebadiah, had both taken pagan wives but repented during the communal confession instigated by the biblical priestEzra.[286]
Imna is a biblical name which appears only in 1 Chronicles 7:35, in a genealogy of theTribe of Asher.[287]
Imnah was a levite, the father of Kore, who was responsible for distributing the freewill offerings of the Temple in the time ofKing Hezekiah (2 Chronicles 31:34).
Imrah is a biblical name which appears only in 1 Chronicles 7:36, in a genealogy of theTribe of Asher.[288]
Imri is the name of two individuals mentioned in theHebrew Bible.[289]
Iphdeiah (KJVIphediah) is a name which appears very briefly as that of "Iphdeiah son of Shashak," mentioned only in a genealogy of theTribe of Asher according toChronicles.[290][291]
Ira theJairite was David's chief minister or priest afterSheba's rebellion.[292] While described as David's priest by theEnglish Standard Version andNew International Version, other translations describe Ira as David's chief ruler (King James Version) or his chief minister (New King James Version). The Hebrew word "כֹּהֵן" literally means "one officiating".[293]
InGenesis4:18,Irad (Hebrew:עִירָד –'Īrāḏ), is the son ofEnoch, the grandson ofCain and the father ofMehujael.
According to theBook of Moses (anLDS text), Irad discovers and publicises his great-grandsonLamech's (descendant of Cain)covenant with the Devil. As a result, Lamech kills Irad and subsequently suffers ostracization.
Iram is a name which appears in Genesis 36:43. In theMasoretic Text as it now stands, Iram is identified as a "tribal leader" (Hebrewalluph) ofEdom. However, Thomas Kelly suggests that originally the text may have identified Iram and the other "tribal leaders" as the names not of individuals, but of clans, using the Hebrew wordeleph to mean "clan."[294]
Iri, according to 1 Chronicles 7:7, was one of the sons of Bela, who was the son ofBenjamin, eponymous founder of theTribe of Benjamin. In verse 12, he is referred to simply asIr.[295]
Irijah (Hebrew יראייהyiriyyah) is an official who arrests Jeremiah on suspicion of desertion.[296]
Iru is a name mentioned only once in theHebrew Bible.[297] In 1 Chronicles 4:15, Iru is listed as one of the sons ofCaleb. The other two were Elah and Naam.
Iscah orJesca (Jessica) was a daughter ofHaran, sister ofLot andMilcah according to Genesis 11:29.
For the "Ishbah, father of Eshtemoa" mentioned in 1 Chronicles, seeList of minor biblical tribes § Ishbah.
Ishbi-benob is a name which appears in theQere of theMasoretic Text at 2 Samuel 21:16.[298]Qere is the term for the version of the text traditionally read aloud in synagogues. TheKetiv, the version written but not read aloud, reads somewhat differently, in a manner that suggested toThomas Kelly Cheyne that the opening words of the verse were not the name of the giant, but words that indicated that David and his soldiers stayed in (the city of) Nob.[298] Whatever the case with the Ketiv, the Qere as it now stands asserts that Ishbi-benob was the name of a Philistine giant, who was killed by Abishai son of Zeruiah.[298][299]Gesenius interprets his name as meaning "dweller upon the height".[300] InBrenton'sSeptuagint Translation, his name is given as Jesbi, the progeny ofRapha.[301]
Ishhod (King James VersionIshod) is a figure mentioned only once in theHebrew Bible.[302] 1 Chronicles 7:18 lists Ishod as a son of Hammoleketh in a genealogy of theTribe of Manasseh.
Ishi is mentioned in Chronicles several times.[303][304][305][306]
Ishmael was the name of 6 biblical individuals in theHebrew Bible:
Ishmaiah (KJVIsmaiah) is the name of two biblical figures.[307]
Ishmerai is a biblical figure mentioned only in 1 Chronicles 8:18, where he is called "the son of Elpaal" in a genealogy of theTribe of Benjamin.[308] He may be the same character as the "Shemer" or "Shemed" mentioned in 1 Chronicles 8:12.[308]
SeeIshhod.
Ishpah (KJVIspah) is a name which appears in a genealogy of theTribe of Benjamin.[309][310] According to 1 Chronicles 8, Ishpah was the son of Beriah, the son of Elpaal, the son of Shaharaim.[311]
Ishpan is a figure who appears only once in theHebrew Bible, in a genealogical passage describing the people of theTribe of Benjamin.[312] 1 Chronicles 8 calls him the son of Shashak, the son of Elpaal, the son of Shaharaim.[313]
SeeIshvah.
SeeIshvah.
SeeIshvi.
Ishvah (KJVIshuah andIsuah) was one of the sons ofAsher according to Genesis 46:17 and 1 Chronicles 7:30, although he is missing from the list of the sons of Asher found in Numbers 26:44.[314]
Ishvi (KJVIshui,Isui,Jesui, andIshuai) is the name of two figures in theHebrew Bible.[315]
SeeIshmaiah.
SeeIshpah.
SeeIshvi.
SeeIttai.
Ithmah is a name which appears only once in theHebrew Bible, in 1 Chronicles 11:46, where "Ithmah the Moabite" is listed as one ofDavid's Mighty Warriors.[316]
Ithran is the name given for two figures in theHebrew Bible.[317]
Ithream (יתרעם, "abundant people")[320] was the son ofDavid andEglah, David's sixth son, according to2 Samuel 3:5.
Ittai (and once in Chronicles,Ithai) is the name given one or two biblical figures:
For the Levitical clan, seeIzhar.
Izhar son of Hela is a figure who appears in a genealogy of theTribe of Judah, in 1 Chronicles 4:7. He is called Izhar according to the variant reading known asQere. According to theKetiv his name isZohar. TheKing James Version calls himJezoar.
Izrahiah (Jezrahiah) is the name of two biblical figures.
Izri (Zeri) appears in a list of persons responsible for liturgical music in the time ofDavid, according to 1 Chronicles 25:11. In 1 Chronicles 25:3, he is called Zeri.[325]
Izziah (KJVJeziah), a descendant of Parosh, is listed as one of the men who married foreign wives in the time ofNehemiah.[326]
SeeJanai (biblical figure). SeeDjenne'.
Jaareshiah (KJVJaresiah) is a name which appears only1 Chronicles 8:27, where Jaaresiah is identified as one of the sons of Jeroham.[327] The text does not identify any information about Jeroham's parentage, but the passage is part of a genealogy of theTribe of Benjamin.[327]
SeeJaasu.
SeeJaasu.
Jaasiel (Jasiel) is the name of one ofDavid's Mighty Warriors.[328] He is referred to in Hebrew ashammitsovayah, which has been variously translated as "the Mezobaite," "the Mesobaite," or "from Zobah."[329][330] A "Jaasiel son of Abner" is listed as a Benjamite leader in 1 Chronicles 27:21, who may be the same person.[329]
Jaasu (also calledJaasau,Jaasai) is a name which appears in a list of men alleged to have married foreign women in the time ofNehemiah.[331]
Jaaziah is listed as one of the sons ofMerari in a passage discussing the various divisions ofLevites.[332]
Jaaziel is the name of aLevite musician who appears in 1 Chronicles 15:18. He reappears as "Aziel" in 15:20.[333]
Jacan (orJachan) is a name which appears once in theHebrew Bible, in a list ofGadites in Chronicles.[334][335]
Jachin was the fourth son ofSimeon according toGenesis 46:10,Exodus 6:15, andNumbers 26:12, one of the 70 souls to migrate to Egypt with Jacob.
Jada was one of the sons of Onam mentioned in1 Chronicles 2:28, he had two sons Jonathan and Jether, and his brother was named Shammai. He was a descendant of Hezron.
Jahath is the name of several individuals in theHebrew Bible.[336]
SeeJahzeiah.
Jahleel was a son ofZebulun according toGenesis 46:14 andNumbers 26:26. He was one of the 70 persons to migrate to Egypt with Jacob.
For the Jahmai of 1 Chronicles 7:2, seeList of minor biblical tribes § Jahmai.
Jahzeel was a son ofNaphtali according toGenesis 46:24 andNumbers 26:48. He was one of the 70 persons to migrate to Egypt with Jacob.
Jahzeiah (KJVJahaziah) son of Tikvah is one of the figures listed in theBook of Ezra as opposing Ezra's prohibition on marriages with foreign women.[337][338]
Jahzerah is a name which appears only in 1 Chronicles 9:12.[339] SeeAhzai.
Jair, see Yair.
Jakeh is a name that appears only in Proverbs 30:1, where part of theBook of Proverbs is ascribed to a man called "Agur son of Jakeh". Franz Delitzsch proposed that the name "Jakeh" means "scrupulously pious".[340]
Janai (Jaanai) is a name that appears only 1 Chronicles 5:12, where Janai is listed as a descendant of Gad. According to theEncyclopaedia Biblica, the name represents the name of a clan within theTribe of Gad.[341]
Jakim is the name of one individual mentioned in theHebrew Bible, as well as one individual mentioned in some manuscripts of the New Testament'sGospel of Matthew. In a genealogy of theTribe of Benjamin, in 1 Chronicles 24:12, a Jakim appears, as the son of Shimei (who is referred to as Shema in verse 13).[342] In some Greek manuscripts of Matthew, a Jakim appears between Josiah and Jechoniah in a genealogy of Jesus.[343][342]
Jalon was one of four sons ofEzrah, and the uncle of Miriam, Shammai and Ishbah (father of Eshtemoa). (1 Chr.4:17)
The nameJamin means right hand.There are four different Jamins in the Bible:
Jamlech is a figure who appears once in theHebrew Bible, in list of kin group leaders in theTribe of Simeon, who according to the Bible lived in the time ofHezekiah and exterminated the Meunim.[344][345]
Japhia was the king ofLachish, one of the five kings of theAmorites whose battle against the settling Israelites led byJoshua is reported inJoshua 10:1–15. Along with the other four kings, he was subsequently found in a cave at Makkedah, where he was killed and buried by Joshua and his forces (Joshua 10:26–27). Not to be confused with the ancient Jewish town ofJaphia/Japha.
SeeJehoaddah.meaning: honey, god gives honey, honeycomb, honeysuckle
Jareb is a name which appears in Hosea 5:13 and 10:6 in some translations of the Bible.[346] In both passages, the Hebrew text refers to amlk yrb (KJV "King Jareb") in a way that implies thatmlk yrb is the king of Assyria.[347] However, no Assyrian king by the name of "Jareb" is known to history, which has led to a variety of conjectures about what the phrase refers to.[348] According to W. F. Albright, the "definitive solution" to the problem is that the text should readmlk rb ormlky rb, meaning "the great king", a Hebrew translation of the common Assyrian royal titlesharru rabu.[347] The proposed emendation to "great king" has been accepted in a number of biblical translations.[349]
Jarib is the name of three individuals in theHebrew Bible, and a priest whose descendants are named in theFirst Book of Maccabees.
SeeJaareshiah.
Jarha was an Egyptian slave of Sheshan who was married to Sheshan's daughter according to1 Chronicles 2:34–35.
SeeJaasiel.
1.SeeJob, son of Issachar
2.SeeShearjashub
3. A son ofBani inEzra 10:29.
Jathniel is a minor biblical figure who appears only in 1 Chronicles 26:2, in a list of Korahite porters.[353]
Jaziz theHagrite, according to 1 Chronicles 27:31, was in charge of kingDavid's flocks of sheep and goats.
SeeEthni.
SeeJekamiah.
Jecholiah (Hebrew: יכליהו,yekhalyahu) of Jerusalem was the wife of the King of Judah, Amaziah, and the mother of King Azariah.[354] Depending on translation used, her name may also be spelledJechiliah,Jecoliah, orJekoliah. Also 2 Chronicles 26:3
There are three individuals in theHebrew Bible named Jediael.[355]
Jeezer was a son ofGilead of theTribe of Manasseh according toNumbers 26:30.
Jehallelel (KJVJehaleleel orJehalelel) is the name of two individuals in theHebrew Bible.[358]
Jehdeiah is the name of two individuals in theHebrew Bible.[359]
Jehezkel was the head of the twentieth lot out of the twenty-four lots ordained byDavid for the temple service in 1 Chronicles 24:16.
Jehiah is a figure who is only mentioned once in the Bible, in 1 Chronicles 15:24, which describes him as a gatekeeper for theArk of the Covenant in the time ofDavid.[360]
This entry contains close paraphrases and borrowing of wording found in entries entitled "Jehiel" in theEncyclopaedia Biblica, a work which is now in the public domain.
Jehiel is the name of fourteen figures in theHebrew Bible.[361]
For eleven of these the English spelling "Jehiel" reflects the Hebrew name יחיאל:[361]
For the other three, the name Jehiel (orJeiel) reflects the Hebrew spelling יעיאל:
Jehizkiah son of Shallum is mentioned in a list of Ephraimite leaders who, according to 2 Chronicles 28, intervened along with the prophet Oded to prevent the enslavement of 200,000 people from theKingdom of Judah during the time of the kingAhaz.[362]
Joehoaddah (orJehoadah,Jarah) was one of the descendants of KingSaul, according to 1 Chronicles 8:33–36. In 1 Chronicles 9:42, which contains a copy of the same genealogy of Saul, his name is given as "Jarah."[363]
Jehoaddan (Hebrew: יהועדן, Yehōaddān; "YHWH delights") was a native of Jerusalem, the wife of King Joash of Judah, and mother of his successor, King Amaziah. 2 Kings 14:2
Jehoiada (Hebrew: יהוידע,Yehoyada "The LORD Knows"[364]) was the name of at least three people in the Hebrew Bible:
Jehoshaphat (Hebrew: יהושפט,yehoshaphat, God Judges), son of Paruah, was one of King Solomon's twelve regional administrators: his jurisdiction was Issachar (1 Kings 4:17).
Jehosphaphat, son of Ahilud, was King Solomon's recorder (1 Kings 4:3).
Jehozabad (Hebrew: יהוזבד,yehozabad) is the name of three figures in theHebrew Bible.[365]
Jehubbah (orHubbah) is the name of an individual who appears in a genealogy of theTribe of Asher. His name depends on which variant reading (seeQere and Ketiv) of theMasoretic Text one follows: the Ketiv readsyhbh ("Jehubbah") the Qere readswhbh ("and Hubbah").[367]
Jehudi (Hebrew יהודי "Judahite") "the son of Nethaniah, the son of Shelemiah, the son of Cushi" (Jeremiah 36:14) was one of the delegates the princes sent to fetch Baruch, Jeremiah's scribe, to read his scroll.
Jehudijah (Hebrew:הַיְהֻדִיָּ֗ה), mentioned in 1 Chronicles 4:18, is the name given to the wife ofMered, and is listed as the mother of his children.[368] Some Rabbinic sources claim that Jehudijah, a feminine form of the Hebrewyehudi (Hebrew:יְהוּדִי), meaning "Jew," is to be used as a noun rather than a given name, interpreting the passage as "his wife, the Jewess" rather than "his wife, Jehudijah," and that it is referring toPharaoh's daughter, Bithiah, who is mentioned in the same passage and is said to have converted to Judaism.[368] As Bithiah was an Egyptian, it would have been worth noting that she was a Jewess, especially given the importance ofmatrilineality in Judaism, though this was not the case in the Biblical era.
SeeJeush.
Jeiel is the name of ten individuals in theHebrew Bible.[369]
Jekameam son of Hebron is mentioned in passing in two genealogical passages.[372]
Jekamiah (KJV spellingJecamiah) is the name of two individuals in theHebrew Bible.[373]
SeeJecholiah.
Jekuthiel, father of Zanoah, appears in 1 Chronicles 4:18, in a genealogical passage concerning theTribe of Judah.[376]
Jemimah, meaning "Dove" was a daughter ofJob according to Job 42:14.
Jemuel was the first son ofSimeon according toGenesis 46:10,Exodus 6:15, andNumbers 26:12. He was one of the 70 souls to migrate to Egypt with Jacob.
Jephunneh (יְפֻנֶּה) is a biblical name which means "for whom a way is prepared", and was the name of two biblical figures:
Jerah was a son ofJoktan according toGenesis 10:26,1 Chronicles 1:20.
Jeremai, one of the "descendants of Hashum," is a figure who appears only in Ezra 10:33, where he is listed among the men who married foreign women.[377]
SeeJerijah.
Jerioth ירעות "Tent Curtains" was a wife ofCaleb according to 1 Chronicles 2:18.
Jeriel, son of Tola, son ofIssachar, is found in a genealogy of theTribe of Issachar in 1 Chronicles 7:2.
Jerijah (sometimesJeriah) is listed is one of the sons of Hebron in genealogical passages in 1 Chronicles 23:19, 24:23, 26:31.[378]
There are 5 people in theHebrew Bible named Jeroham.
Jerusha (orJerushah) the daughter of Zadok was, according to the 2 Kings 15:33 and 2 Chronicles 27:1, the mother of kingJotham.
SeeIshbi-benob
Jeshaiah may refer to multiple figures in the Bible:
Jeshebeab was a descendant ofAaron, who was assigned priestly duties byDavid. Out of the twenty-four, Jeshebeab was the head of the fourteenth lot according to1 Chronicles 24:13.
Jesher the son ofCaleb is mentioned only in 1 Chronicles 2:18.
Jeshishai is a figure mentioned only once, in passing, in a genealogy of Gad.[379][380]
Jeshohaiah appears in a list of names ofSimeonites. According toChronicles these Simeonites took pasture-land from descendants of Ham and the Meunim during the time of king Hezekiah.[381] According to Thomas Kelly Cheyne, the name is a corruption of Maaseiah.[382]
Jesimiel appears in a list of names ofSimeonites. According toChronicles these Simeonites took pasture-land from descendants of Ham and the Meunim during the time of king Hezekiah.[381] According to Thomas Kelly Cheyne, the name is a corruption of Maaseel.[382]
SeeIshvi.
Jether was the name of 5 biblical individuals:
Jetheth is listed as one of the "chiefs" ofEdom, in Genesis 36:41.
Jeuel son of Zerah appears in a list of people living in Jerusalem after the end of theBabylonian exile. For four other individuals who are sometimes called "Jeuel" and sometimes "Jeiel," seeJeiel.
Jeush is the name of four or five individuals mentioned in theHebrew Bible.[383]
Jezer was a son ofNaphtali according toGenesis 46:24 andNumbers 26:49. He was one of the 70 persons to migrate to Egypt with Jacob. According to Numbers he was the progenitor of the Jezerites.
SeeIzziah.
Jezoar was the one of the sons of Helah and Ashur mentioned in1 Chronicles 4:7.
SeeIzrahiah.
One of the sons of the father ofEtam according to1 Chronicles 4:3
SeeIbsam.
Jidlaph was the seventh son ofNahor andMilcah (Genesis22:22).
Jimnah orJimna was a son ofAsher according toGenesis 46:17 andNumbers 26:44. He was one of the 70 souls to migrate to Egypt with Jacob.
Jishui was the second son ofKing Saul, mentioned in Saul's genealogy in1 Samuel 14:49. He is called Abinadab in 1 Chronicles 8:33 and 9:39.
For either of the biblical kings names Jehoahaz or Joahaz, seeJehoahaz of Israel orJehoahaz of Judah.
Joahaz, according 2 Chronicles 34:8, was the name of the father ofJosiah's scribe Joah.
SeeJarib
This entry is about the four minor biblical characters named Joash. For the kings named Joash or Jehoash, seeJehoash of Israel andJehoash of Judah.
Joash, an abbreviated name ofJehoash, is the name of several figures in theHebrew Bible.
Job orJashub was a son ofIssachar according toGenesis 46:13,Numbers 26:24 and1 Chronicles 7:1. He was one of the 70 souls to migrate to Egypt with Jacob.
Jobab is the name of at least five men in theHebrew Bible.
Joed is the name of a man mentioned in passing as being an ancestor of Sallu, a Benjamite in the time ofNehemiah.[389]
Joel is the name of several men in theHebrew Bible:
Joelah, in 1 Chronicles 12:7, is listed as one of the Benjamite warriors who went toDavid atZiklag.
Joezer, according to 1 Chronicles 12:6, is the name of one of theBenjamite warriors who came to the aid ofDavid when he went toZiklag in Philistine territory due to the hostility of kingSaul.
Jogli was the father ofBukki, a prince of theTribe of Dan. (Num. 34:22)
Johanan (Hebrew: יוחנן "God is merciful") was the name of 6 minor biblical figures in theHebrew Bible:
Joiarib ("God will contend") is the name of two biblical persons:
Jokim is listed as one of the descendants ofShelah, son ofJudah (son of Jacob) in 1 Chronicles 4:22.
Jonathan (Hebrew: יונתן "God gave") son of Kareah was among the officers who survived the destruction of Jerusalem and exile of Judeans by the king of Babylon; he was brother to Johanan q.v. – Jeremiah 40:8
SeeJehozadok
Joseph of the house ofIssachar was the father ofIgal, a scout sent toCanaan prior to the crossing of theJordan River according toNumbers 13:7.
Joshah son of Amaziah is mentioned only once in the Bible, where is listed among Benjamite leaders in 1 Chronicles 4:34.[392] He is one of several clan leaders who, according to Chronicles, were involved in exterminating the descendants of Ham and the Meunim, and taking their pasture-lands.
Joshaviah son of Elnaam is a biblical figure who appears only in 1 Chronicles 11:46, in a listing ofDavid's Mighty Warriors.[393]
Joshbekashah appears as one of the sons of Heman in a passage which describes the musicians of the Jerusalem Temple in the time ofDavid.[394]
Joshibiah (King James Version spellingJosibiah) is given in 1 Chronicles 4:35 as the father of Jehu, one of the Benjamite clan leaders in the time of Hezekiah who exterminated the descendants of Ham and the Meunim and took their farmland.[395]
Joshua the Bethshemite was the owner of the field in which theArk of the Covenant came to rest when thePhilistines sent it away on a driverless ox-drawn cart. (1 Samuel 6:14)
Joshua (Hebrew: יהושעyehoshua "God saves") was a city governor in the time of King Josiah of Judah. 2 Kings 23:8
SeeJoshibiah.
Josiphiah is a name which appears in a list of returnees from theBabylonian captivity, where "Shelomith son of Josiphiah" is listed as the leader of the 160 men of the "descendants of Bani" who returned toYehud Medinata in the time ofNehemiah.[396]
Jozabad is the name of several individuals mentioned in theHebrew Bible. For three other individuals with a similar name, seeJehozabad.
Jozachar (Hebrew: יוֹזָכָר,yozakhar, "God Remembered") orJozacar, son of Shimeath, was one of the assassins of king Joash of Judah. In 2 Kings 12:21 the Hebrew is יוזבד,yozabad.
Jushab-hesed is a name which appears in theHebrew Bible only in 1 Chronicles 3:20, where he is said to be one of the sons ofZerubbabel.[398]
Kallai is named as ancestral head of the priestly house of Sallai in the time ofJehoiakim, according to Nehemiah 12:20.
SeeCarshena.
Kedar (Qedar): seeQedarites: Biblical
Kelal orChelal is a person listed in Ezra as among those who married foreign women.[399]
Kelita ("maiming"[400]) was aLevite who assistedEzra in expounding the law to the people. (Nehemiah8:7,10:10) He was also known as Kelaiah. (Ezra10:23)
Kesed was the fourth son ofNahor andMilcah mentioned inGenesis 22:22. The KJV calls him Chesed instead of Kesed.
Kemuel was the name of 2 biblical individuals.
Keren-happuch, sometimes spelledKerenhappuch,[401] is the name ofJob's third daughter (Job42:14) who was born after prosperity had returned to him.[402]
Keziah ("Cassia") is the name ofJob's second daughter.[403]
SeeChimham
Kolaiah ("voice of Jehovah") is the father of the false prophetAhab (Jeremiah29:21). It is also the name of an ancestor of Sallu that settled in Jerusalem after returning from theBabylonian exile (Nehemiah11:7).[404]
Kore was responsible for distributing the freewill offerings of the Temple in the time ofKing Hezekiah (2 Chronicles 31:34).
The family of this patriarch seems to have been correctly traced byBochart, in theAlmodaei, orAllumaeotae, a central people ofArabia Felix, noticed byPtolemy; and whose geographical position can be pretty exactly ascertained, both by the statement of the Alexandrine geographer, and by the nature of the adjoining country.
Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer
J names Moses' father-in-law as Reuel or Hobab, whereas E knows him as Jethro, priest of Midian.
This article incorporates text from a publication now in thepublic domain: Easton, Matthew George (1897).Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
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