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Islam in the Ottoman Empire

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Sunni Islam
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Bursa Ulu Camii located at the first capital of theOttoman Empire.
Themihrab ofBursa Ulu Camii in the above.
Şadırvan(Interiorablution area) in the above and itsDome in the image below.
It was built byOttoman SultanBayezid I, in between 1396-1400. It is located in the city center of Bursa.Ulu means in Turkish "the greatest" and it is the greatest, thebiggest mosque inBursa.

Sunni Islam was the official religion of theOttoman Empire. The highest position in Islam,caliphate, was claimed by the sultan, after the defeat of theMamluks which was established asOttoman Caliphate. The sultan was to be a devout Muslim and was given the literal authority of the caliph.[clarification needed] Additionally, Sunni clerics had tremendous influence over government and their authority was central to the regulation of the economy. Despite all this, the sultan also had a right to the decree, enforcing a code called Kanun (law) in Turkish. Additionally, there was a supreme clerical position called theSheykhulislam ("Sheykh of Islam" in Arabic). Minorities, particularly Christians and Jews but also some others, were mandated to pay thejizya, the poll tax as mandated by traditional Islam.[citation needed]

Governance

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Before theTanzimat, the ruling institution, also known as the Muslim millet, was known as theBab-ı Meşihat, the office of theSheykhulislam. Other names used were theBâb-ı Fetvâ,Meşîhat Dairesi or theŞeyhülislâm Kapısı (Gate of theSheykhulislam).[1]

Sunni Islam

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Creed and madhab

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Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by theHanafimadhab (school of Islamic jurisprudence). With respect to creed, theMaturidi school was majorly adhered to, dominatingmadrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology usedIlm al-Kalam to understand theQuran and thehadith (sayings and actions of Mohammed and theRashidun) so as to apply Islamic principles tofatwas (Islamic rulings)).[2][3][4]

Alevism

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Main articles:Alevi andBatiniyyah
Further information:Ottoman persecution of Alevis
Part ofa series on theAlevis
Alevism
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Thetomb ofHurufi-BektashiDervishGül Baba inBudapest,Hungary.

Because of their heterodox beliefs and practices, Alevis have been the target of historical and recent oppression. They sided[when?] with the Persian Empire against the Ottoman Empire[citation needed] and forty thousand Alevis were killed in 1514 by Ottomans.[5] The Qizilbash of Anatolia found themselves on the "wrong" side of the Ottoman-Safavid border after 1555Peace of Amasya. They become subjects of an Ottoman court that viewed them with suspicion. In that troubled period underSuleiman the Magnificent the Alevi people were persecuted and murdered.

Footnotes

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  • Lewis, Raphaela (1971).Everyday Life in Ottoman Turkey. Dorset Press. p. 208.

References

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Citations

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  1. ^Shaw & Shaw 1977, p. 74.
  2. ^Gunduz, SinaiChange And Essence: Dialectical Relations Between Change And Continuity in the Turkish Intellectual Traditions Cultural Heritage and Contemporary Change. Series IIA, Islam, V. 18, p.104-105
  3. ^Middle East Institute: "Salafism Infiltrates Turkish Religious Discourse" By Andrew Hammond - Middle East Policy Fellow - European Council on Foreign Relations July 22, 2015,
  4. ^The National Interest: "Turkey's 200-Year War against 'ISIS'" by Selim Koru July 24, 2015,
  5. ^Jack David Eller,(1999),From culture to ethnicity to conflict, p.148

Sources

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  • Shaw, Stanford; Shaw, Ezel (1977).History of the Ottoman Empire and Modern Turkey. Vol. II. Cambridge University Press.ISBN 0-521-29166-6.
  • Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750. Tijana Krstić and Derin Terzioğlu, eds. Islamic History and Civilization 177. Leiden: Brill, 2021. xvi + 530 pp.
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