Ishmael ben Fabus, also known asIshmael ben Phiabi andIshmael ben Phabi (Hebrew:ישמעאל בן פיאבי), was aHigh Priest of Israel in the 1st centuryCE.[1][2]
He was High Priest of Israel from 15 CE to 16 CE under theRoman procurator,Valerius Gratus, and is thought to be the same High Priest who was reinstated byAgrippa II in 58 CE to 62 CE.[3]
Ishmael ben Fabus not only appears in the writings of the historianJosephus,[4] but also in the compendium ofJewish Oral Law known as theMishnah (Parah 3:5), compiled in 189CE, and where it makes note that Ishmael ben Fabus (Phiabi) officiated over the preparation of thered heifer, whose ashes were used in purifying those who had been defiled bycorpse uncleanness.
An oral teaching preserved in theTosefta (Parah 3:6) relates that Ishmael ben Fabus (Phiabi) the High Priest had initially prepared two red heifers; the ashes of one used for those who had immersed themselves in aritual bath that selfsame day, but had not waited till the sun had set – a condition known astevul yom, and the ashes of the other used for those who had already immersed themselves and had waited till the sun had set. Ishmael's contemporaries reprimanded him for having required a man to be sprinkled twice by the waters and ashes of the red heifer. He stood corrected, conceding that he had erred, seeing that it was only necessary to be sprinkled with the ashes immediately following an immersion in a ritual bath, without the necessity of repeating the process after sunset.[5]
It is said of him that he was "the handsomest man of his time, whose effeminate love of luxury was the scandal of the age."[6]
Although his tenure as High Priest (Kohen Gadol) coincides with the life ofJesus of Nazareth, he does not appear in the writings of theNew Testament. His priesthood was marked by a time of turbulence inJewishpolitics, with the role of the high priesthood being contended for by several families of the priestly stock. TheMishnah describes his tenure as High Priest as a successful one: "When R. Ishmael b. Piabi (Fabus) died the splendour of the priesthood ceased."[7]Abba Saul ben Batnit andAbba Jose ben Johanan are said to have composed a ditty satirizing the tyrannical conduct of the high priestly class in the last decades of the Second Temple, and especially during the tenure of the High Priest Ishmael ben Fabus, whose servants were unrelenting in extracting the priestly dues and would use force to do so.[8][9][10]
Ishmael ben Fabus's imaginative appeal has inspired the writing of the fictional novel,Ben-Hur[11]
He was a descendant ofJohn Hyrcanus, a scion of theHouse of Asmoneus.[citation needed] His grandson is believed to have beenRabbi Ishmael of the Sages,[12] and he may have been related to the former High PriestJoshua, son of Fabus.
| Jewish titles | ||
|---|---|---|
| Preceded by | High Priest of Israel 15–16AD | Succeeded by |
| Preceded by | High Priest of Israel 58–62AD | Succeeded by |