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Ishana

From Wikipedia, the free encyclopedia
Hindu direction deity

Ishana
Regent of the Northeast Direction[1]
AffiliationShiva,Deva
GenderMale

Ishana (Sanskrit: ईशान,IAST: Īśāna), is aHindu god and thedikpala of the northeast direction. He is often considered to be one of the forms of the godShiva,[2][3] and is also often counted among the elevenRudras.[3] He is venerated inHinduism,[4][2][5] some schools ofBuddhism[6] andJainism.[7] In theVastu Shastra, the north-eastern corner of a plot of land is referred to as "Ishana".[8] Ishana also shares qualities withSamhara Bhairava and is therefore a part of theAshta Bhairava.

Iconography

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Ishana is described as having three eyes, a tranquil appearance and white complexion, dressed with a white cloth and a tiger's skin.[9] On his head, ajata-makuta which has on top of it the crescent moon must be placed.[9]

He may be seated on a white bull, or simply in thepadmasana though being seated on the bull is preferred.[9]

If he is represented with only two arms, his hands must carry a trident and akapala or one of the hands (the left one generally) might be in thevaradamudra; if, however, he has four hands, the two front ones should be sculptured as playing upon aveena and the others are to be held in thevarada andabhayamudras.[9] Gopinatha Rao suggests that description might be incorrect, as the veena must be held only by the hands of the front pair of arms, which are also the very hands that are necessarily to be in thevarada andabhaya poses.[9]

When represented in Lingam form along with the other Panchabrahmas, his face, uncarved, would face upward.[10]

One verse of the Linga Purana describes Ishana as having three feet, seven hands, four horns and two heads[11] while in one verse of the Shiva Purana, he is described as "resembling pure crystal".[12]

Hinduism

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Vedas

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An early mention of Ishana is in one of the Pañchabrahma Mantrāṇī found in the Taittiriya Aranyaka (TA 10.21.1)[13][14] of theKrishna Yajurveda (c.1200 BCE):

ईशानस्सर्वविद्यानां ईश्वरस्सर्वभूतानां ब्रह्माधिपतिर्ब्रह्मणोऽधिपतिर्ब्रह्माशिवो मे अस्तु सदाशिवोम्।[13]
īśānassarvavidyānām īśvara-ssarvabhūtānām-brahmādhipatir-brahmaṇo’dhipatir-brahmā-śivo me astu sadāśivom[13]

Translation by Sabharathnam Sivacharyar:

"Lord Ishana—the Supreme Lord and Revealer of little knowledge through lord Ishvara and spiritual disciplines, the nourisher and controller of all living beings, the Directing Lord of northeast, He who is the guided by main direct authority of the Vidyeshvaras, who directs Brahma, Vishnu and others—may He who is vidyeshwara present Himself in this Sivalinga. By such benign presence, let there occur absolute purity and auspiciousness in Shiva. Om"[13]

Ishana is also mentioned in theVajasaneyi Madhyandiniya Samhita of theShukla Yajurveda (VS 27.35),[15] which theShiva Purana calls the "Ishana Mantra",[16] though the Purana calls a different verse from the same Samhita which also mentions Ishana (VS 39.8)[17] the "Ishana Mantra" as well.[18]

Puranas

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Several Puranas mention Ishana; a few of them are detailed here:

Shiva Purana

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In the Shiva Purana, Ishana is described as a form or aspect of Shiva.[19][20] The Purana states that Ishana bestows knowledge and riches on those with intelligence, while curbing evil-doers.[21] Ishana is declared to be the form of Shiva presiding over the ear, speech, sound and ether as well as the "individual soul, the enjoyer ofPrakriti".[22]

The Purana also asserts that the "Ishana Mantra" should be recited when fixingLingams to pedestals,[16] when wearingrudraksha beads on the head[18] or (only for some) when wearingsacred ash.[23]

Linga Purana

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One verse of theLinga Purana describes Ishana as "the omnipresent lord of all".[24] In another verse, one who makes the idol of Ishana is said to be "honoured in the world of Vishnu."[11] In one verse, he is said to hold an axe[25] while in another, he is described as wielding a trident.[26] Ishana described as being stationed in every being as the organ of speech.[27]

The Purana mentions Ishana as one of the deities present atDaksha's sacrifice who was attacked byVirabhadra.[28] He is also described as having attended thesvayamvara of Parvati to Shiva.[29]

Brahmavaivarta Purana

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The Brahmavaivarta Purana states that Ishana was born out of the left eye ofKrishna. He is described as wearing tiger's skin, adorned with a crescent crown on his head, possessing three eyes and holding a trident, patissa (sword) and club. He became the leader of the Dikpalas.[30]

Pañchabrahma

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See also:Pancabrahma Upanishad

The Pañchabrahmas are five specific aspects of Shiva collectively taken together.[31] These aspects includeSadyojata,Vamadeva,Aghora, Tatpurusha, and Ishana.[31] Each of these aspects are glorified in their own mantra in the Pañchabrahma Mantrani present in the Taittiriya Aranyaka (TA 10.17-21).[13]

These aspects of Shiva are often depicted infive-faced Lingams which Stella Kramrisch states are physical equivalents of the five Pañchabrahma Mantrani, with each face of the five-faced lingams corresponding to one of the Mantras and representing a particular manifestation of Shiva.[32]

As one of the Panchabrahmas, Ishana is the source of spontaneous grace directed to all beings and to all worlds.[33]

Vastu Shastra

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According toVastu Shastra, it is auspicious for homes and offices to be situated in the northeast. North is the direction wealth resides, associated withKubera, while East is the direction where knowledge resides, associated withIndra. For this reason, Ishana symbolizes the culmination of both knowledge and wealth.[citation needed]

Syncretism in Japan

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Searching the Seas with theAme-no-Nuboko (天瓊を以て滄海を探るの図Ame-no-Nuboko o motte sōkai o saguru no zu?). Painting by Kobayashi Eitaku, 1880–90 (MFA, Boston).Izanagi to the right,Izanami to the left
This sectiondoes notcite anysources. Please helpimprove this section byadding citations to reliable sources. Unsourced material may be challenged andremoved.(August 2021) (Learn how and when to remove this message)

He is a chief among the gods ofParanirmitavaśavarti, the sixth heaven of theKāmadhātu.

According to theAinōshō, there is a theory that this deity is synonymous withPāpīyas as well as theShinto deityIzanagi. TheJinnō Shōtōki also states that there is a theory that the names of Japan's primordial creator godsIzanagi andIzanami are the same as the Sanskrit names Īśāna and Īśānī.

Īśānī is Īśāna's consort. According to theSecret Storehouse Records (祕藏記) she is flesh white in color and wields aspear.

References

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  1. ^"Ishana, Īśānā, Īṣaṇa, Īsāna, Isana, Īśāna: 39 definitions". 12 April 2009.
  2. ^abGopinatha Rao, T. A. (1916).Elements Of Hindu Iconography, Vol. II Part II. p. 537.
  3. ^abApte, Vaman Shivram (1965).The Practical Sanskrit-English Dictionary (Fourth Revised and Enlarged ed.).Motilal Banarsidass. p. 252.ISBN 0-89581-171-5.
  4. ^Gopinatha Rao, T. A. (1916).Elements Of Hindu Iconography, Vol. II Part II. p. 515.
  5. ^Marie, Stella (9 March 2009)."4"(PDF).The Significance of the Mūla Beras in the Hindu Temples of Tamil Nadu: With Special Reference To Bharatanatyam and Hindu Iconography (PhD).Bharathidasan University.hdl:10603/5089. Retrieved9 August 2021.
  6. ^English, Elizabeth (15 June 2002).Vajrayogini: Her Visualization, Rituals, and Forms. Wisdom Publications. pp. 313, 142.ISBN 978-0-86171-329-5.
  7. ^Bhattacharya, B. C. (1939).The Jaina Iconography (1939).Motilal Banarsidass. p. 115.
  8. ^Acharya, Prasanna Kumar (1934).Architecture Of Manasara Vol.5. p. 39.
  9. ^abcdeGopinatha Rao, T. A. (1916).Elements Of Hindu Iconography, Vol. II Part II. pp. 537–538.
  10. ^"Five Powers of Siva : Sadasiva in the Agama Scriptures"(PDF).Hinduism Today. Kapaa, Hawaii: Himalayan Academy. July 2012. p. 51.Archived(PDF) from the original on 25 September 2017. Retrieved10 August 2021.
  11. ^abShastri, J.L. (1951).Linga Purana - English Translation - Part 1 of 2.Motilal Banarsidass. p. 374.
  12. ^J.L.Shastri (1950).Siva Purana - English Translation - Part 4 of 4.Motilal Banarsidass. p. 2036.
  13. ^abcde"Five Powers of Siva : Sadasiva in the Agama Scriptures"(PDF).Hinduism Today. Kapaa, Hawaii: Himalayan Academy. July 2012. p. 49.Archived(PDF) from the original on 25 September 2017. Retrieved10 August 2021.
  14. ^Sarma, Subramania (November 2005)."Taittiriya Aranyaka Edited By Subramania Sarma"(PDF).SanskritWeb.Archived(PDF) from the original on 10 August 2017. Retrieved9 August 2021.
  15. ^"Samhita Patha 21-30 – Adhyaya – 27 | Vedic Heritage Portal".Vedic Heritage Portal.Archived from the original on 20 July 2020. Retrieved10 August 2021.
  16. ^abShastri, J.L (1950).Siva Purana - English Translation - Part 1 of 4.Motilal Banarsidass. p. 139.
  17. ^"Samhita Patha 31-40 – Adhyaya – 39 | Vedic Heritage Portal".Vedic Heritage Portal.Archived from the original on 12 July 2020. Retrieved10 August 2021.
  18. ^abShastri, J.L. (1950).Siva Purana - English Translation - Part 1 of 4.Motilal Banarsidass. p. 166.
  19. ^J.L.Shastri (1950).Siva Purana - English Translation - Part 1 of 4.Motilal Banarsidass. p. 110.
  20. ^Shastri, J.L. (1950).Siva Purana - English Translation - Part 1 of 4.Motilal Banarsidass. p. 208.
  21. ^Shastri, J.L. (1950).Siva Purana - English Translation - Part 4 of 4.Motilal Banarsidass. p. 1914.
  22. ^J.L., Shastri (1950).Siva Purana - English Translation - Part 4 of 4.Motilal Banarsidass. p. 1917.
  23. ^J.L.Shastri (1950).Siva Purana - English Translation - Part 1 of 4.Motilal Banarsidass. p. 157.
  24. ^Shastri, J.L. (1951).Linga Purana - English Translation - Part 1 of 2.Motilal Banarsidass. p. 55.
  25. ^Shastri, J.L. (1951).Linga Purana - English Translation - Part 1 of 2.Motilal Banarsidass. p. 421.
  26. ^Shastri, J.L. (1951).Linga Purana - English Translation - Part 2 of 2.Motilal Banarsidass. p. 564.
  27. ^J.L.Shastri (1951).Linga Purana - English Translation - Part 2 of 2. p. 652.
  28. ^Shastri, J.L. (1951).Linga Purana - English Translation - Part 2 of 2.Motilal Banarsidass. p. 556.
  29. ^J.L.Shastri (1951).Linga Purana - English Translation - Part 2 of 2.Motilal Banarsidass. p. 563.
  30. ^Shanti Lal Nagar (1 January 2003).Brahma Vaivarta Purana - English Translation - All Four Kandas. Parimal Publications. p. 21.
  31. ^abGopinatha Rao, T. A. (1916).Elements Of Hindu Iconography, Vol. II Part II. p. 375.
  32. ^Kramrisch, Stella (1981).The Presence of Shiva.Princeton University Press. p. 179.
  33. ^"Five Powers of Siva : Sadasiva in the Agama Scriptures"(PDF).Hinduism Today. Kapaa, Hawaii: Himalayan Academy. July 2012. p. 46.Archived(PDF) from the original on 25 September 2017. Retrieved10 August 2021.
  • Grimes, John A. (1996).A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English. State University of New York Press.ISBN 0791430677.
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