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Isaiah 2

From Wikipedia, the free encyclopedia
Book of Isaiah, chapter 2
Isaiah 2
TheGreat Isaiah Scroll, the best preserved of the biblical scrolls found atQumran from the second century BC, contains all the verses in this chapter.
BookBook of Isaiah
Hebrew Bible partNevi'im
Order in the Hebrew part5
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part23

Isaiah 2 is the secondchapter of theBook of Isaiah in theHebrew Bible or theOld Testament of theChristianBible.[1] This book contains the prophecies attributed to theprophetIsaiah, and is one of theBooks of the Prophets.[2]

Text

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The original text was written inHebrew language.This chapter is divided into 22 verses.

Textual witnesses

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Some early manuscripts containing the text of this chapter inHebrew are of theMasoretic Text tradition, which includes theCodex Cairensis (895),the Petersburg Codex of the Prophets (916),Aleppo Codex (10th century),Codex Leningradensis (1008).[3]

Fragments containing parts of this chapter were found among theDead Sea Scrolls (3rd century BC or later):[4]

  • 1QIsaa: complete
  • 4QIsaa (4Q55): extant: verses 7-10
  • 4QIsab (4Q56): extant: verses 3-16
  • 4QIsaf (4Q60): extant: verses 1-3
  • 4QIsal (4Q65): extant: verses 1-4

There is also a translation intoKoine Greek known as theSeptuagint, made in the last few centuries BCE. Extant ancient manuscripts of theSeptuagint version includeCodex Vaticanus (B;G{\displaystyle {\mathfrak {G}}}B; 4th century),Codex Sinaiticus (S;BHK:G{\displaystyle {\mathfrak {G}}}S; 4th century),Codex Alexandrinus (A;G{\displaystyle {\mathfrak {G}}}A; 5th century) andCodex Marchalianus (Q;G{\displaystyle {\mathfrak {G}}}Q; 6th century).[5]

Old Testament references

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Micah 4:1–3 is very similar toIsaiah 2:2-4.[6]

Parashot

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Theparashah sections listed here are based on theAleppo Codex.[7] Isaiah 2 is a part of theProphecies about Judah and Israel (Isaiah 1-12). {P}: openparashah.

{P} 2:1-4 {P} 2:5-11 {P} 2:12-22 {P}

The mountain of the Lord's house (2:1–4)

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This part is the beginning of an oracle which comprises chapters 2-4, with the basic theme of the glorious future of Jerusalem.[8]

Verse 1

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The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.[9]

A new superscription inserted here may serve to emphasize the originality of this prophecy as Isaiah's, as the subsequent words of oracle (verses 2–4) can also be found, with minor differences, in theBook of Micah.[6]

Verse 2

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And it shall come to pass in the last days, that the mountain of Jehovah's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.[10]

The oracle in verses 2–4 bears a close similarity toMicah 4:1–3 but with a different conclusion.[6]

Verse 3

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And many people shall go and say, Come ye, and let us go up to the mountain of JEHOVAH, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of JEHOVAH from Jerusalem.[11]

Verse 4

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Bible verseIsaiah 2:4 (KJV) written on a wall across the street from theheadquarters of the United Nations inNew York City
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.[12]

Many speeches and movements concerned with peace and the adaptation ofmilitary technology to peaceful uses have adopted the phrase "swords into plowshares". The verse is a reversal ofJoel 3:10, where theploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued conflict'.[6]

The day of Jehovah (2:5–22)

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This section contains an oracle about "the day of Jehovah" which brings together two basic themes in the book of Isaiah: "the vanity of human self-confidence" and "the folly of worshipping false gods".[6]

Verse 5

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O house of Jacob, come ye, and let us walk in the light of Jehovah.[13]

The first part of this verse inHebrew: "בית יעקב לכו ונלכה"Beit Ya'akov Lekhu Venelkha ("House of Jacob, let us go [up]") is the basis of theacronym "Bilu" (Hebrew בילו) which became the name of a twentieth-century movement inIsrael.[14]

Verse 6

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Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.[15]
... and of soothsayers like the Philistines.[16]

This verse starts the actual new section, followingverse 5 which is only linked by the phrase 'house of Jacob'.[6]

Verse 22

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Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?[17]

TheNew King James Version renders this verse:

Sever yourselves from such a man, whose breath is in his nostrils; for of what account is he?

This verse is not found in theSeptuagint,[18] and could be a later insertion in Isaiah's prophecy.[19]

See also

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References

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  1. ^Coggins 2007, p. 439.
  2. ^Coggins 2007, pp. 433–436.
  3. ^Würthwein 1995, pp. 35–37.
  4. ^Ulrich 2010, p. 333-335.
  5. ^Würthwein 1995, pp. 73–74.
  6. ^abcdefCoggins 2007, p. 440.
  7. ^As implemented in theJewish Publication Society's 1917 edition of the Hebrew Bible in English.
  8. ^Coggins 2007, pp. 439–440.
  9. ^Isaiah 2:1KJV
  10. ^Isaiah 2:2 KJV
  11. ^Isaiah 2:3 KJV
  12. ^Isaiah 2:4 KJV
  13. ^Isaiah 2:5 KJV
  14. ^Israel Belkind (1861-1929) -Jewish Virtual Library
  15. ^Isaiah 2:6 KJV
  16. ^Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors).On "Isaiah 2". In:ThePulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
  17. ^Isaiah 2:22 KJV
  18. ^Coggins 2007, p. 441.
  19. ^Cambridge Bible for Schools and Colleges.Isaiah 2. Accessed 28 April 2019.

Sources

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External links

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Jewish

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Christian

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