Isaiah 2 | |
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![]() TheGreat Isaiah Scroll, the best preserved of the biblical scrolls found atQumran from the second century BC, contains all the verses in this chapter. | |
Book | Book of Isaiah |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 5 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 23 |
Isaiah 2 is the secondchapter of theBook of Isaiah in theHebrew Bible or theOld Testament of theChristianBible.[1] This book contains the prophecies attributed to theprophetIsaiah, and is one of theBooks of the Prophets.[2]
The original text was written inHebrew language.This chapter is divided into 22 verses.
Some early manuscripts containing the text of this chapter inHebrew are of theMasoretic Text tradition, which includes theCodex Cairensis (895),the Petersburg Codex of the Prophets (916),Aleppo Codex (10th century),Codex Leningradensis (1008).[3]
Fragments containing parts of this chapter were found among theDead Sea Scrolls (3rd century BC or later):[4]
There is also a translation intoKoine Greek known as theSeptuagint, made in the last few centuries BCE. Extant ancient manuscripts of theSeptuagint version includeCodex Vaticanus (B;B; 4th century),Codex Sinaiticus (S;BHK:S; 4th century),Codex Alexandrinus (A;A; 5th century) andCodex Marchalianus (Q;Q; 6th century).[5]
Micah 4:1–3 is very similar toIsaiah 2:2-4.[6]
Theparashah sections listed here are based on theAleppo Codex.[7] Isaiah 2 is a part of theProphecies about Judah and Israel (Isaiah 1-12). {P}: openparashah.
This part is the beginning of an oracle which comprises chapters 2-4, with the basic theme of the glorious future of Jerusalem.[8]
A new superscription inserted here may serve to emphasize the originality of this prophecy as Isaiah's, as the subsequent words of oracle (verses 2–4) can also be found, with minor differences, in theBook of Micah.[6]
The oracle in verses 2–4 bears a close similarity toMicah 4:1–3 but with a different conclusion.[6]
Many speeches and movements concerned with peace and the adaptation ofmilitary technology to peaceful uses have adopted the phrase "swords into plowshares". The verse is a reversal ofJoel 3:10, where theploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued conflict'.[6]
This section contains an oracle about "the day of Jehovah" which brings together two basic themes in the book of Isaiah: "the vanity of human self-confidence" and "the folly of worshipping false gods".[6]
The first part of this verse inHebrew: "בית יעקב לכו ונלכה"Beit Ya'akov Lekhu Venelkha ("House of Jacob, let us go [up]") is the basis of theacronym "Bilu" (Hebrew בילו) which became the name of a twentieth-century movement inIsrael.[14]
This verse starts the actual new section, followingverse 5 which is only linked by the phrase 'house of Jacob'.[6]
TheNew King James Version renders this verse:
This verse is not found in theSeptuagint,[18] and could be a later insertion in Isaiah's prophecy.[19]