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Ιδάλιον | |
 Map showingthe ancient city Kingdoms of Cyprus;Idalion is inland at center right | |
  Idalium Shown within Cyprus | |
| Location | Cyprus |
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| Region | Nicosia District |
| Coordinates | 35°00′57″N33°25′23″E / 35.0158°N 33.4230°E /35.0158; 33.4230 |
| Site notes | |
| Archaeologists | Luigi Palma di Cesnola, R. Hamilton Lang, Max Ohnefalsch-Richter, Erik Sjöqvist |
| Management | Cyprus Department of Antiquities |
Idalion orIdalium (Greek:Ιδάλιον,Idalion,Phoenician: 𐤀𐤃𐤉𐤋,ʾDYL,Akkadian:e-di-ʾi-il, Edīl) was an ancient city inCyprus, in modernDali,Nicosia District. The city was founded on the copper trade in the 3rd millennium BC. Its name does not appear on theSargon Stele of 707 BC, but does appear on the laterPrism of Esarhaddon [nl] (copies of the text dated to 673–672 BC)[1] and in similar spellings in Ashurbanipal's annal (648/647 BC).[2]
Recent excavations have uncovered major buildings on the site which are open to visitors. A new museum is at the entrance of the site.
The original inhabitants were natives of the island, known to scholars as the "Eteocypriots". The original city lay on the northern side of the Gialias River in modern "Ayios Sozomenos". During the 13th century BC the people of Ed-di-al began manufacturing operations on the south side of the river in what is now modernDali. From there the city grew to the major urban and copper-trading centre founded by theNeo-Assyrians at the end of the 8th century BC.
The city was the centre of the worship of the Great Goddess of Cyprus, the "Wanassa" or Queen of Heaven, known asAphrodite and her consort the "Master of Animals". This worship appears to have begun in the 11th century BC and continued down through theRoman period.
The city was located in the fertile Gialias valley and flourished there as an economic centre due to its location close to the mines in the eastern foothills of theTroodos Mountains and its proximity to the cities and ports on the south and east coast. Idalion prospered and became so wealthy that it was listed as the first among theten Cypriot kingdoms on the prism (many-sided tablet) of theAssyrian kingEsarhaddon (680–669 BC).[3]
The city included twoacropolises while houses were in the lower city. The fortified palace was built in 750–600 BC on Ampileri Hill, the west acropolis of the city, and rebuilt in 600–475 BC against attacks byKition. The Temple ofAthena was also located there. The east acropolis on Moutti tou Arvili Hill functioned as a sacred centre and included the temples of Apollo, Aphrodite and other gods. The lower city was also fortified, at least during the 5th century BC.
The first evidence of non-Cypriot presence (Greek, Phoenician, and others) appears in the Archaic Period (c. 550 BC) inPhoenician inscriptions found in the AdonisTemenos on the East Acropolis.
Production by the mint dating from 535 BC shows the city's authority and prosperity. The fortified palace was also a sign of this prosperity as it is one of the few, and the largest known, in Cyprus. The first kings of Idalion were Greek as shown from coin inscriptions and theIdalion Tablet. The tablet also shows that the last king, Stakyspros, was democratic in governing by decisions taken with a council of citizens and the resulting documented laws discovered in the temple of Athena. It also shows that there was a social welfare system during the sieges of the city by the Persians and Kitions of 478–470 BC. The king was the biggest landowner and borders of plots were registered.
The city was conquered by Kition, aPhoenician city at the time,c. 450 BC.[4] The palace became their administrative centre; the archive of tax payments was discovered here. Under Kition the city became the centre of a cult of Aphrodite and of the Helleno-Phoenician deity Resheph-Apollo.
From 300 BC the palace and west acropolis were abandoned and the city became centered on the east acropolis, around the special sanctuaries for Aphrodite and Adonis which continued their importance.
The city existed in Hellenistic and Roman times but its extent is not yet known.
"Rosemary scented Idalium" appears in the poetry ofPropertius and others as the place where Venus (or Aphrodite, the original pre-Greek Queen of Heaven) metAdonis (the original pre-Greek consort of the Queen of Heaven, or 'Lord').
Cypro-Syllabic script (11th to 2nd century BC) was deciphered based on the Cypriot-Phoenician bilingual text of Idalion which is now in theBritish Museum's collection.[5] Starting with the Cypriot-Phoenicianbilingual text of Idalion (a dedication to the godReshef Mikal – identified asApollo Amyklos – 4th century BC),George Smith carried out a first attempt at interpretation in 1871, later developed and improved, thanks also to theIdalion Tablet, by the EgyptologistSamuel Birch (1872), the numismatist Johannes Brandis (1873), the philologistsMoritz Schmidt,Wilhelm Deeke, Justus Siegismund (1874) and the dialectologist H. L. Ahrens (1876).[6]
The first recorded visitor, wasMelchior de Vogüé, in 1862.[7] Off and on between 1867 and 1875,Luigi Palma di Cesnola, antiquarian, treasure hunter and American and Russian consul to the Ottoman government of Cyprus dug at Idalion. He claimed to have opened 15,000 tombs. Noting that a structure on the East Acropolis had been uncovered he was informed by locals that they had looted a large number of bronze objects including "Helmets, swords, spear-heads, etc" from there. Three ships were loaded with antiquities, one of which, the Napried, sank in the Mediterranean in 1872, while the others reached New York to help found theMetropolitan Museum of Art.[8][9]
In 1868 and 1869 R. Hamilton Lang, the British consul, commissioned local workers to look for antiquities on the East Acropolis (Mouti tou Arvili) later supervising himself. He found an open-air sanctuary of a deity which one Phoenician inscription called "Reshef-Mikal" and a Greek inscription called "Apollo Amyklos". It contained 142 limestone sculptures, now in theBritish Museum.[10][11][12]
German archaeologist,Max Ohnefalsch-Richter, dug at the site in 1883 and 1885, occasionally returning to the Idalion in subsequent years. While not a professional archaeologist, being self trained, he used surveys and systematic excavation techniques, unlike his treasure hunting predecessors, locating a number of shrines.[13]
For a few months in 1928, theSwedish Cyprus Expedition, led byErik Sjöqvist, worked at Idaliom. Their primary work was a complete excavation of the upper portion of the West Acropolis (Ambelleri) finding a fortified sanctuary of Anat-Athena. Votive gifts consisting mainly of weapons and tools were found. Personal accessories such as pins, fibulae, earrings, bracelets, and different kinds of pottery. They also made soundings in the surrounding terrace, finding the royal palace of Idalion, and excavated a number of tombs, which ranged in date from the Cypro-Archaic to the Hellenistic periods.[14] They proposed six different building periods for the West Acropolis area. Periods 1–3 were dated to the Late Cypriote III (1200–1050 BC), when the city kingdom of Idalion seems to have been formed. Periods 4–6 were considered to belong fromCypro-Geometric III toCypro-Archaic II (1050–850 BC).[15][16][17][18]
In 1971 and 1972 Lawrence E. Stager and Anita Walker excavated at Idalion on behalf of the Harvard University.[19] Between 1973 and 1978 and again in 1980 the American Expedition to Idalion worked at the site.[20]
In 1987 a University of New Hampshire under the direction of Pamela Gaber excavated at Idalion.[20] Work, with the same director, continued in 1992 until 2005 under the auspices of the University of Arizona and Lycoming College.[21][22][23]
TheIdalion Tablet is a 5th-century BC bronze tablet inscribed on both sides was found here. The script of the tablet is in the Cypriot syllabary and the inscription itself is in Greek. The tablet records a contract between "the king and the city" and mentions a reward given to a family of physicians for providing free health services to casualties during the siege of Idalion by the Persians.[24]
North of Idaliom is theNymphaeum of Kafizin, with Cypro-syllabic inscriptions dated to 225–218 BC.[25]
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