Reproduction of Millī MS 867 fol. 7r, showing hisdiscovery of the law of refraction (from Rashed, 1990). The lower part of the figure shows a representation of aplano-convex lens (at the right) and itsprincipal axis (the intersecting horizontal line). The curvature of the convex part of the lens brings all rays parallel to the horizontal axis (and approaching the lens from the right) to afocal point on the axis at the left.Interpretation of Ibn Sahl's construction. If the ratio of lengths is kept equal to then the rays satisfy the law of sines, or Snell's law. The innerhypotenuse of the right-angled triangle shows the path of anincident ray and the outer hypotenuse shows an extension of the path of therefracted ray if the incident ray met a change of medium whose face is vertical at the point where the two hypotenuses intersect. The ratio of the length of the smaller hypotenuse to the larger is the ratio of the refractive indices of the media.[1]
He is known to have written an optical treatise around 984. The text of this treatise was reconstructed byRoshdi Rashed from two manuscripts (edited 1993).: Damascus, al-Ẓāhirīya MS 4871, 3 fols., and Tehran, Millī MS 867, 51 fols. The Tehran manuscript is much longer, but it is badly damaged, and the Damascus manuscript contains a section missing entirely from the Tehran manuscript.The Damascus manuscript has the titleFī al-'āla al-muḥriqa "On the burning instruments", the Tehran manuscript has a title added in a later handKitāb al-harrāqāt "The book of burners".
^Kurt Bernardo Wolf,Geometric Optics on Phase Space, p. 9, Springer, 2004,ISBN3-540-22039-9online
^Enterprise of Science in Islam: New Perspectives - J. P. Hogendijk, A. I. Sabra "The first clear evidence we have of a correct understanding of Ptolemy's theory of refraction does not appear in the Arabic sources available to us until the second half of the tenth century, when the Persian mathematician al-Ala ibn Sahl was able to put Ptolemy's ideas to use in formulating entirely original geometrical arguments for the construction of burning instruments by means of refraction"
^http://www.iranicaonline.org/articles/optics,"There are a number of optical texts by authors with a Persian ethnicity or association. The earliest is Abu Saʿd al-ʿAlāʾ Ebn Sahl at the Persian Buyid court (945–1055), better known for his early conception of the “sine law of refraction” and burning mirrors (Rashed, 1990, pp. 464-68; 1993; 2005) than his work on optics proper (Sabra, 1989, pp. lix-lx; 1994)."
^Shoja, Mohammadali M.; Agutter, Paul S.; Tubbs, R. Shane (2015)."Rhazes Doubting Galen: Ancient and Medieval Theories of Vision".International Journal of History and Philosophy of Medicine.5: 10510.doi:10.18550/ijhpm.011515.0510 (inactive 29 July 2025). Archived fromthe original on 16 November 2019.Exploiting the 10th-century Persian mathematician Ibn Sahl's development on Ptolemy's studies of refraction,48 he generalized the relationship between incident and refracted rays in a form that presaged Snell's law.{{cite journal}}: CS1 maint: DOI inactive as of July 2025 (link)
^Hogendijk, Jan P.; Sabra, Abdelhamid I., eds. (2003).The Enterprise of Science in Islam: New Perspectives. Cambridge, Massachusetts; London, England: MIT Press. p. 89.ISBN0-262-19482-1.
^"Nothing in his surname and given names, however, allows us to glimpse either his country of origin or his social and religious allegiance — unless a link may be established withanother Ibn Sahl of the same period, who was an astrologer concerned with mathematics; for the time being, however, this connection has no historical value." Roshdi Rashed, Geometry and Dioptrics in Classical Islam, London (2005), p. 3.
^Rashed (1990:"Ibn al-Haytham was not the first to have effectively used Ptolemy'sOptics, [...] al-Kindi was not the only significant figure in the history of Arabic optics before Ibn al-Haytham"