ʻAfīf al-Dīn ʻAlī ibn ʻAdlān al-Mawsili al-Nahwi al-Mutarjim | |
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| Born | 1187 |
| Died | 1268 (aged 80–81) Cairo,Mamluk Sultanate |
| Scientific career | |
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| Institutions | Al-Salihiyya Mosque, Cairo |
ʻAfīf al-Dīn ʻAlī ibn ʻAdlān al-Mawsilī (Arabic:عفيف لدين علي بن عدلان الموصلي; 1187–1268 CE), born inMosul, was anArabcryptologist, linguist and poet who is known for his early contributions tocryptanalysis, to which he dedicated at least two books. He was also involved inliterature andpoetry, and taught on the Arabic language at theAl-Salihiyya Mosque of Cairo.
He was in contact with various rulers of his time, and in this capacity he gained practical experience in cryptanalysis or the science of breaking encoded messages. He dedicatedOn Cryptanalysis, his only surviving work on the topic, toAl-Ashraf Musa (r. 1229–1237), theAyyubid Emir of Damascus. He wrote three other books, includingAl-Mu'lam (The Told [Book]), also on cryptanalysis, but it is now lost.On Cryptanalysis is a sort of guidebook for cryptanalysts, containing twenty sets of techniques he calls "rules". The methods contains more practical details thanAl-Kindi's8th centuryTreatise on Deciphering Cryptographic Messages—the earliest surviving work on cryptoanalysis—but lack its predecessor's theoretical background on cryptography. Among Ibn 'Adlan's original contributions were methods for breaking no-spacemonoalphabetic cryptograms, a type of ciphers which were developed to evade analysis techniques described earlier by Al-Kindi. In this treatise Ibn 'Adlan also includes a real-life example of a cryptogram that he deciphered and his full process in breaking it, which, in the words of the cryptographerJames Massey, provides "the authentic experience of a highly skilled cryptanalyst."
'Afif al-Din 'Ali ibn 'Adlan was born in Mosul in 583AH (c. 1187 CE).[1] He was of an Arab origin[2] and received education in Baghdad, including lessons onsyntax by the grammarianAbu al-Baqa al-Ukbari.[1] Subsequently, he lived in Damascus for a time,[3] before became a teacher of the Arabic language at theAl-Salihiyya Mosque of Cairo until his death in 666 AH (c. 1268 CE).[1] In addition to writing treatises on linguistics andcryptanalysis, he was considered an authority in literature and wrote poems himself.[1][4] He was in contact with various rulers, and in this capacity he gained practical experience in cryptanalysis, which he callshall al-mutarjam. One of these rulers wasAl-Ashraf Musa (r. 1229–1237), theAyyubid Emir of Damascus, for whom he dedicated his treatiseOn Cryptanalysis.[5] He was also known by his multiplenisbas (descriptive epithets): al-Mawsili (of Mosul), al-Nahwi (the Grammarian) and al-Mutarjim (the Cryptoanalyst).[3]
Early Arabic bibliographies attributed three titles to him, including one on cryptanalysis,Fi hall al-mutarjam (On Cryptanalysis), also known asAl-mu'allaf lil-malik al-'Ashraf (The [Book] Written for King al-Ashraf). In addition, a reference inOn Cryptanalysis points to another book,Al-Mu'lam (The Told [Book]), which is now lost, in which he describes algorithms for analysing cryptograms. His other two works were titledAl-Intihab li-kashf al-'abyat al-mushkilat al-i'rab and'Uqlat al-mujtaz fi hall al-aljaz.[1]
The practice and study of encrypting messages into ciphers, calledcryptography, had existed sinceancient times, practised by the Egyptian, Chinese, Indian, Mesopotamian, Greek, and Roman civilisations.[6] In contrast,cryptanalysis, the science of breaking ciphers—in other words, recovering the plain message from an encrypted one—was founded in theearly Arab-Muslim civilisation.[7][8] The earliest surviving work found on the topic of cryptanalysis is theRisalah fi Istikhraj al-Mu'amma ("Treatise on Deciphering Cryptographic Messages") written byAl-Kindi (c. 801–873), an Arab scholar who also wrote on other topics including philosophy, astronomy, and medicine.[9][8][10] Reports are also found on other works before al-Kindi, among the earliest of which isal-Mu'amma ("The Book of Cryptographic Messages"), written by al-Khalil ibn Ahmad in the 8th century, but they are now lost.[2][8] Al-Kindi's book presents cryptanalysis techniques such asfrequency analysis, which is to also be covered by Ibn 'Adlan's works.[9]
On Cryptanalysis was written in a style of a handbook or a manual, describing Ibn 'Adlan's twenty "rules" or techniques of cryptanalysis, grouped into nine themes.[4][3] Unlike the cryptological treatises of Al-Kindi before him and laterIbn al-Durayhim (c. 1312–1361), which provide theoretical background on cryptography including systematic explanations on types of ciphers, Ibn 'Adlan'sOn Cryptanalysis focuses on the practical matters and specific methods in breaking encrypted texts of his time, often in a more detailed manner than Al-Kindi.[4] The work's introduction section does include a brief description of thesimple substitution encipherment method, and encourages its readers to read other sources to learn about other methods.[11]
One of Ibn 'Adlan's most original contribution in this treatise is the cryptanalysis of no-spacemonoalphabetic cryptograms (al-mudmaj)—encrypted texts that do not includea space to denote separation between words.[4][12] This type of cryptograms was not mentioned by al-Kindi: it was developed by subsequent cryptographers (code makers) in order to counteract the cryptographic attacks described in his works, part of a kind ofarms race between the code makers and code breakers. In the west, this type of cryptanalysis was only attested in the sixteenth century in the works of the ItalianGiambattista della Porta. According to ibn 'Adlan, the cryptographers of his time "allege that their ciphers can defy detection and analysis" by using the no-space method.[4] Ibn 'Adlan recommended the use of frequency analysis,[13] as well as the analysis of consecutive letters based on knowing how many times each letter can possibly occur consecutively in Arabic sentences and the specific ways they can do so.[14] He also wrote on the analysis of ciphers in which the space is represented by variable symbols.[15][4]
On Cryptanalysis also deals with frequency analysis: Ibn 'Adlan follows al-Kindi's data on thefrequency of Arabic letters—although Al-Kindi does not receive any direct attribution, the numbers provided by the two authors are identical—[16]and divided the Arabic alphabet into seven common (frequently-occurring), eleven medium, and ten rare letters.[3] Ibn 'Adlan presents a table of the most common two or three letter words, and offers a minimum sample size, a lower limit of text length that can be cryptoanalysed using its frequency of letters: about 90 characters (approximately three times the length of the Arabic alphabet).[3][17] Below this limit, according to Ibn 'Adlan the occurrence of letters will not follow the provided frequency distribution.[15]
The treatise includes the cryptanalysis of common adjacent letters, theArabic definite article ال (al-, 'the'), and letters frequently occurring at the beginning or the end of a word. Ibn 'Adlan also writes on the probable words in the opening and closing section of a text (such as the Arabic formulaBismillah, "In the name of God").[18] He adds special principles for analysing encrypted poetry, including the knowledge of prosody, rhymes and meters.[19] He then explains his cryptanalysis steps, moving from the ciphertext to possible solutions, then to the suspected, the probable, and eventually the confirmed solution.[20] In the closing section of the book, Ibn 'Adlan includes a real-life example of a cryptogram that he broke and his full process in deciphering it, including his false starts, thought process, and eventual solution. The cryptographerJames Massey describes this section as "intriguing" and providing "the authentic experience of a highly skilled cryptanalyst."[4]
A copy ofOn Cryptanalysis is preserved in the library of theSüleymaniye Mosque of Istanbul (manuscript number 5359).[1] A modern edition was prepared by editors Muhammad Mrayati, Yahya Meer Alam and Hassan al-Tayyan and published by theArab Academy of Damascus in 1987, including introductions and explanatory materials from the editors. It was translated into English in 2004.[10][21]
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