InGreek mythology, theHysminai orHysminae (Ancient Greek:Ὑσμῖναι,lit. 'Combats, Fights, Battles', from the plural ofὑσμίνη)[1] are collectively thepersonification of combat. InHesiod'sTheogony, the Hysminai are listed among the children ofEris (Strife).[2] Like all of the children of Eris given by Hesiod, the Hysminai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.[3]
Around him [Death] could be seen the ill-sounding goddesses of Combat [Hysminai] whose limbs dripped blood and sweat to the ground.[4]
The Roman mythographerHyginus has "Fighting", the similar singular personification of the meaning of the Latin wordpugna (fight, battle, combat)[5] as the offspring of Ether [Aether] and Earth [Terra].[6]
Hesiod'sTheogony, line 228, lists four personified plural abstractions, theHysminai (Combats), theMachai (Battles), thePhonoi (Murders), and theAndroktasiai (Slaughters), as being among the offspring of Eris (Strife):
These four abstractions were associated in other ancient poetry. The nearly identical line, listing the same four (without capitalizations, and with different case endings), in the same order, occurs in Homer'sOdyssey, whereOdysseus describes the decorations on Heracles' golden belt:
Hard, Robin,The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004,ISBN9780415186360.Google Books.
Hyginus, Gaius Julius,Fabulae inApollodorus'Library and Hyginus'Fabulae: Two Handbooks of Greek Mythology, Translated, with Introductions by R. Scott Smith and Stephen M. Trzaskoma, Hackett Publishing Company, 2007.ISBN978-0-87220-821-6.