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Hysminai

From Wikipedia, the free encyclopedia
Personifications of fighting in Greek mythology
Hesiod’s Theogony

InGreek mythology, theHysminai orHysminae (Ancient Greek:Ὑσμῖναι,lit.'Combats, Fights, Battles', from the plural ofὑσμίνη)[1] are collectively thepersonification of combat. InHesiod'sTheogony, the Hysminai are listed among the children ofEris (Strife).[2] Like all of the children of Eris given by Hesiod, the Hysminai are a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.[3]

ThePosthomerica ofQuintus Smyrnaeus describes the images decorating the shield ofAchilles, which, among others such as Eris, theFuries, and the war-goddessEnyo, also included the Hysminai, alongsideThanatos (Death):

Around him [Death] could be seen the ill-sounding goddesses of Combat [Hysminai] whose limbs dripped blood and sweat to the ground.[4]

The Roman mythographerHyginus has "Fighting", the similar singular personification of the meaning of the Latin wordpugna (fight, battle, combat)[5] as the offspring of Ether [Aether] and Earth [Terra].[6]

Associations

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Hesiod'sTheogony, line 228, lists four personified plural abstractions, theHysminai (Combats), theMachai (Battles), thePhonoi (Murders), and theAndroktasiai (Slaughters), as being among the offspring of Eris (Strife):

Ὑσμίνας τε Μάχας τε Φόνους τ’ Ἀνδροκτασίας τε[7]

These four abstractions were associated in other ancient poetry. The nearly identical line, listing the same four (without capitalizations, and with different case endings), in the same order, occurs in Homer'sOdyssey, whereOdysseus describes the decorations on Heracles' golden belt:

ὑσμῖναί τε μάχαι τε φόνοι τ᾿ ἀνδροκτασίαι τε.[8]

The abstractionὑσμῖναί (combats) was also associated withμάχαι (battles) in theHomeric Hymn 5To Aphrodite.[9]

Notes

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  1. ^'Hysminai' is variously translated as 'Combats' (Most 2018a,p. 21; Gantz, p. 10), 'Fights' (Hard,p. 31), 'Battles' (Caldwell,p. 42 on 212–232); compare withLSJs.v. ὑσμίνη.
  2. ^Hesiod,Theogony 228 (Caldwell,p. 43).
  3. ^Hard,p. 31; Gantz, p. 10.
  4. ^Quintus Smyrnaeus,Posthomerica5.36.
  5. ^The Pocket Oxford Latin Dictionary, s.v. pugna.
  6. ^Hyginus,Fabulaepr. 3.3 (Smith and Trzaskoma, p. 95 Theogony 3).
  7. ^Hesiod,Theogony228.
  8. ^West, p. 231 on 228;Homer,Odyssey11.612.
  9. ^Homeric Hymn 5To Aphrodite,11. For the association betweenΦόνος (Murder) andἈνδροκτασίη (Slaughter), seeShield of Heracles155, and betweenμάχαι (battles) andἀνδροκτασίαι (manslaughters), seeHomer,Iliad7.237,24.548.

References

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