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Hispanicization (Spanish:hispanización)[1] refers to the process by which a place or person becomes influenced byHispanic culture or a process of cultural and/or linguistic change in which something non-Hispanic becomes Hispanic. Hispanicization is illustrated by spokenSpanish, production and consumption ofHispanic food, Spanish language music, and participation in Hispanic festivals and holidays.[2] In the former Spanish colonies, the term is also used in the narrow linguistic sense of the Spanish language replacing indigenous languages.
WithinSpain, the term "Hispanicization" can refer to the cultural and linguistic absorption of the ethnicallyBerberGuanches, the indigenous people of the Canary Islands in the century following their subjugation in the 15th century.
It is relatively rarely used as a synonym for "Castilianization" (castellanización) i.e. the historical process whereby speakers of minority Spanish languages such as Catalan, Basque, Galician, Astur-Leonese or Aragonese are linguistically assimilated and progressively abandon their language for Spanish. Since all of the aforementioned languages are co-official languages together with Castilian Spanish, the term "Castilianization" is preferred.
TheMoriscos (Muslims who had converted toChristianity but continued to live in distinct communities) had undergone an intensive, forced Hispanicization. Upon conversion, they were all given Spanish names by which they were known in all official documents (though in private, they probably often continued to use their original Arabic names). In 1567,Philip II of Spain issued a royal decree forbidding Moriscos from theuse of Arabic on all occasions, formal and informal, speaking and writing. Using Arabic in any sense of the word would be regarded as a crime. They were given three years to learn a "Christian" language, after which they would have to get rid of all Arabic written material. It is unknown how many of the Moriscos complied with the decree and destroyed their own Arabic books and how many kept them in defiance of the King's decree; the decree is known to have triggered one of the largestMorisco Revolts.[3] Ultimately, the Moriscos had only two choices – either accept a complete Hispanicization and give up any trace of their original identity, or be deported to North Africa.
According to the2000 United States Census,[4] about 75% of all Hispanics spoke Spanish at home. Hispanic retention rates are so high in parts of Texas and New Mexico and along the border because the percentage of Hispanics living there is also very high.Laredo, Texas;Chimayo, New Mexico;Nogales, Arizona; and later in the 20th centuryCoachella, California, for example, all have Hispanic populations greater than 90 percent. Furthermore, these places have had a Hispanic-majority population since the time of the Spanish conquest and colonization of the area in the 17th and 18th centuries.[5]
Some previouslyAnglo-majority cities have since become majority Hispanic, such asMiami (Hispanic majority by the 1970s)[6] andSan Antonio (Hispanic majority by the 1980s).
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In Spanish America it is also used to refer to the imposition of theSpanish language in the former Spanish colonies and its adoption byindigenous peoples. This refers to Spain's influence which began in the late 15th century and theSpanish Empire beginning in the colonization of theCanary Islands in 1402 which is now part of Spain. Later the landing ofChristopher Columbus in 1492 in theCaribbean thenCentral America andSouth America. All these countries were Hispanicized; however, there are still many people there who hold a culture that still has its origins in theIndigenous peoples of the Americas. Until recently, Castilianization has been official policy by the governments of manyHispanic American countries. Only recently programs ofintercultural bilingual education have been introduced to a substantial extent. The same situation happens in European populations of non-Spanish origin, like Italian and German populations inChile andVenezuela; this is voluntarily as some of them still speak their native languages.
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ThePhilippine archipelago was ruled fromMexico as a territory ofNew Spain, from 1565 to 1821 and as a province of Spain until 1898. Since the late 16th century, theHispanic culture has intemperately influenced, shaped, and become the foundation of modern Filipino cultural landscape. Derived fromAustronesian andIberian influences, modern Filipino culture is a blend of Eastern and Western (mostly Spanish) traditions. Although most Filipinos still primarily speak anAustronesian language, thePhilippine languages have thousands of Spanish loanwords. Furthermore, a number of Filipinos to the south speak a Spanish-based creole known asChavacano.
