Heqet (Egyptianḥqt, alsoḥqtyt "Heqtit"), sometimes spelledHeket, is anEgyptian goddess of fertility, identified withHathor, represented in the form of afrog.[1]
To the Egyptians, the frog was an ancient symbol of fertility, related to the annualflooding of the Nile. Heqet was originally the female counterpart ofKhnum, or the wife of Khnum, and eventually she also became the mother ofHeru-ur.[2]It has been proposed[by whom?] that her name is the origin of the name ofHecate, the Greek goddess of witchcraft.
The name is written asḥqt with the determinative "frog" (I7).[3] The phonetic spelling may use thebiliteralḥq hieroglyph (S38) in place ofuniliteralḥ (V28). The alternative formḥqtyt adds an explicit feminine ending, used alongside the "egg" determinative (H8) to emphasize the deity's femininity.[2]TheMiddle Egyptian pronunciation of the name may have been close to/ħaˈqaːtat/, which has been proposed (among other possibilities) as the origin of the name of GreekHecate (Ἑκάτη).[4]
Heqet was considered the wife ofKhnum, who formed the bodies of new children on his potter's wheel.[6]
In theOsiris myth, it was Heqet who breathed life into the new body ofHorus at birth, as she was a goddess of the last moments of birth. As the birth of Horus became more intimately associated with theresurrection of Osiris, so Heqet's role became one more closely associated with resurrection. Eventually, this association led to her amulets gaining the phraseI am the resurrection in the Christian era along with cross and lamb symbolism.[7]
As a fertility goddess, associated explicitly with the last stages of theflooding of the Nile, and so with the germination of corn, she became associated with the final stages of childbirth. This association, which appears to have arisen during theMiddle Kingdom, gained her the titleShe who hastens the birth (cf. the role of Heqet in the story ofThe Birth of the Royal Children from theWestcar Papyrus).[10] Frog amulets representing Heqet were probably worn by women during childbirth to ensure an easy delivery.[11][12]
^Armour, Robert A. (2001).Gods and Myths of Ancient Egypt. American University in Cairo Press. p. 116.
^ab"The frog appears to have been worshipped in primitive times as the symbol of generation, birth and fertility in general; the Frog-goddess Ḥeqet or Ḥeqtit was identified with Hathor, and was originally the female counterpart of Khnum, by whom she became the mother of Heru-ur. The great antiquity of the cult of the frog is proved by the fact that each of thefour primeval gods, Ḥeḥ, Kek, Nāu, and Amen is depicted with the head of a frog, while his female counterpart has the head of a serpent. The cult of the frog is one of the oldest in Egypt, and the Frog-god and the Frog-goddess were believed to have played very prominent parts in the creation of the world."E. A. Wallis Budge,The Gods of the Egyptians: Or, Studies in Egyptian Mythology vol. 2 (1904),p. 378.
^Erman, Johann Peter Adolf; Grapow, Hermann, eds. (1971).Wörterbuch der aegyptischen Sprache im Auftrage der deutschen Akademien. Berlin: Akademie-Verlag GmbH. p. 169.10.
^McKechnie, Paul, and Philippe Guillaume. Ptolemy II Philadelphus and His World. Leiden: Brill, 2008. page 133.
^Wilkinson, Toby A. H. (1999).Early Dynastic Egypt. Routledge. p. 286.
^Wilkinson, Richard H. (2003).The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson. p. 229
^Porter, Bertha and Moss, Rosalind. Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Reliefs and Paintings, V Upper Egypt: Sites (Volume 5). Griffith Institute. 2004.
^Wilkinson, Richard H., The Complete Temples of Ancient Egypt, Thames and Hudson, 2000, pp 152,ISBN0-500-05100-3
^Lichtheim, M. (1973).Ancient Egyptian Literature. Vol. 1. p. 220.
^"Frog Amulet". The Cleveland Museum of Art. 30 October 2018. Retrieved4 November 2021.