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| Area | Approx: 80,000 sq mi (207,199 km2) |
|---|---|
| Population | circa 8,000,000 |
| Density | 50/km2 (130/sq mi) |
| Provinces within Hazaristan | Bamyan,Daikundi and large parts ofGhor,Ghazni,Uruzgan,Parwan,Maidan Wardak, and more.[1] |
| Ethnicity | Hazaras |
| Languages spoken | Dari،Hazaragi andArabic |
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Hazarajat (Dari:[a] هزارهجات), also known asHazaristan[2][3] (Dari:[b] هزارستان), is a mostly mountainous region in thecentral highlands ofAfghanistan, among theKuh-e Baba mountains in the western extremities of theHindu Kush. It is the homeland of theHazara people, who make up the majority of its population. Hazarajat denotes an ethnic and religious zone.[4]
Hazarajat is primarily made up of the provinces ofBamyan,Daikundi,Ghazni, large parts ofGhor, andMaidan Wardak, and small parts ofSar-e-Pol,Balkh,Samangan,Uruzgan, andParwan. The most populous towns in Hazarajat areBamyan,Yakawlang (Bamyan),Nili (Daikundi),Lal wa Sarjangal (Ghor),Sang-e-Masha (Ghazni),Gizab (Daikundi) andBehsud (Maidan Wardak). TheKabul,Arghandab,Helmand,Farah,Hari,Murghab,Balkh, andKunduz rivers originate from Hazarajat.
The Hazara people[5] and surrounding peoples use the names "Hazarajat" or "Hazaristan" to identify the historic Hazara lands. "Hazarajat" is acompound of "Hazara" and the Persian suffix "jat",[6] which is used to make words associated with land in the south, central and west Asia[7][need quotation to verify] and "Hazaristan" is a compound of "Hazara" and the Persian suffixـستان-stan means "land" or "place of".[2]
Until the 1880s, the Hazarajat region was completely autonomous and thecentral government of Kabul had barely succeeded in governing the region, with facing continuous rebellions from theHazara people.[8]
The Hazarajat lies in thecentral Afghan highlands, among theKoh-e Baba mountains and the western extremities of theHindu Kush. Its boundaries have historically been inexact and shifting. Its physical limitations, however, are roughly marked by theBā-miān Basin to the north, the headwaters of theHelmand River to the south,Firuzkuh to the west, and theUnai Pass to the east. The regional terrain is mountainous and extends to the Safid Kuh and the Siāh Kuh mountains, where the highest peaks reach between 15,000 feet (4,600 m) and 17,000 feet (5,200 m). Both sides of the Kuh-e Bābā range contain a succession of valleys. The north face of the range descends steeply, merging into low foothills and small semi-arid plains, while the south face stretches towards the Helmand Valley and the mountainous district ofBehsud.[4][9]
Northwestern Hazarajat encompasses the district ofGhor, long known for its mountain fortresses. The 10th-century geographerEstakhri wrote that mountainous Ghor was "the only region surrounded by Islamic territories and yet inhabited by infidels".[10] The long resistance of the inhabitants of Ghor to the adoption ofIslam indicates the region's inaccessibility; according to some travelers, the entire region is comparable to a fortress raised in the upper Central Asian highlands: from every approach, tall and steep mountains have to be traversed to reach the area. The language of the inhabitants of Ghor differed so much from that of the people of the plains that communication between the two required interpreters.[11]
The northeastern part of the Hazarajat is the site of ancientBamyan, a center ofBuddhism and a keycaravanserai on theSilk Road. The town stands at a height of 7,500 feet (2,300 m), surrounded by the Hindu Kush to the north and Koh-i Baba to the south.[4] The Hazarajat was considered[when?] part of the larger geographic region ofKhurasan (Kushan), the porous boundaries of which encompassed the vast region between theCaspian Sea and theOxus River, thus including much of present-day Northern Iran and Afghanistan.[4]
Hazarajat is mountainous,[12] and a series of mountain passes extend along its eastern edge. One of them, theSalang Pass, is blocked by snow six months out of the year. Another, theShibar Pass, at a lower elevation, is blocked by snow only two months out of the year.[13]Bamyan is the colder part of the region, with severe winters.[14]
Hazarajat is the source of the rivers that run throughKabul,Arghandab,Helmand,Hari,Murghab,Balkh, andKunduz; during the spring and summer months it has some of the greenest pastures in Afghanistan.[15]Natural lakes, green valleys and caves are found in Bamyan.[16]
The area was ruled successively by theAchaemenids,Seleucids,Mauryas,Kushans, andHephthalites before theSaffarids Islamized it and made it part of their empire. It was taken over by theSamanids, followed by theGhaznavids andGhurids before falling to theDelhi Sultanate. In the 13th century, it was invaded byGenghis Khan and hisMongol army. In the following decades, theQarlughids emerged to create a local dynasty that offered a few decades of self-rule. Later, the area became part of theTimurid dynasty, theMughal Empire and theDurrani Empire.The subjugation of the Hazarajat, particularly the mountain fortresses of Bamyan, proved difficult for the invaders at their conquest of the region. "adopted the language of the vanquished".[17][18][19]
In the 18th and 19th centuries, a sense of "Afghan-ness" developed among theHazaras and thePashtuns began to coalesce.[20] It has been suggested that in the 19th century there was an emerging awareness of ethnic and religious differences among the population ofKabul. This brought about divisions along "confessional lines" that became reflected in new "spatial boundaries".[21] During the reign ofDost Mohammad Khan,Mir Yazdanbakhsh, a diligent chief of theBehsud Hazaras, consolidated many of the districts they controlled. Mir Yazdanbakhsh collected revenues and safeguarded caravans traveling on theHajigak route through Bamyan to Kabul throughSheikh Ali andBehsud areas. The consolidation of the Hazarajat thus increasingly made the region and its inhabitants a threat to theDurrani state.[22]
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Until the late 19th century, the Hazarajat remained somewhat independent and only the authority of local chieftains was obeyed.[23] Joseph Pierre Ferrier, a French author who supposedly traveled through the region in the mid-19th century, described the inhabitants settled in the mountains near the riversBalkh andKholm "The Hazara population is very less but ungovernable, and has no occupation but pillage; they will pillage and pillage only, and plunder from camp to camp".[24] Subsequent British travelers doubted whether Ferrier had ever actually leftHerat to venture into Afghanistan's central mountains and have suggested that his accounts of the region were based on hearsay, especially since very few people entered the Hazarajat;Pashtun nomads (Kuchi people) would not take their flocks to graze there, and few caravans would pass through.[25]
Afghanistan'sKuchi people, who are unsettled nomads who migrate between theAmu Darya and theIndus River, temporarily stayed in Hazarajat during some seasons, where they overran Hazara farmlands and pastures.[26] Increasingly during summers, these nomads would camp in large numbers in the Hazarajat highlands.
The travels of Captains P. J. Maitland and M. G. Talbot fromHerat, throughObeh andBamyan, toBalkh, during the autumn and winter of 1885, explored the Hazarajat proper. Maitland and Talbot found the entire length of the road between Herat and Bamyan difficult to traverse.[27] As a result of the expedition, parts of the Hazarajat weresurveyed on one-eighth inch scale and thus made to fit into the mapped order of modern nation-states.[28] More thought and attention was put into demarcating the definite borders of modern nations than ever before, which entailed great difficulties in frontier regions such as the Hazarajat.
During the SecondAnglo-Afghan War,Colonel T. H. Holdich of theIndian Survey Department referred to the Hazarajat as "great unknown highlands".[29] And for the next few years, neither the Survey nor the Indian Intelligence Department succeeded in obtaining any trustworthy information on the routes between Herat andKabul through the Hazarajat.[30]
Various members of theAfghan Boundary Commission were able to gather the information that brought the geography of remote regions such as the Hazarajat further under state surveillance. In November 1884, the Commission crossed over theKoh-e Baba mountains by the Chashma Sabz Pass. GeneralPeter Lumsden and Major C. E. Yate, who surveyed the tracts betweenHerat and theOxus, visited theQala-e Naw Hazaras in theParopamisus mountain range, to the east of theJamshidis ofKushk. Noting surviving evidence of terraced cultivation in times past, both described the northern Hazaras as semi-nomadic with large flocks of sheep and black cattle. They possessed an "inexhaustible supply of grass, the hills around being covered knee-deep with a luxuriant crop of pure rye".[31] Yate noted clusters of kebetkas, or the summer dwellings of the Qala-e Naw Hazaras on the hillsides and described "flocks and herds grazing in all directions".[32][33]
The geographical reach of the authority of the Afghan state was extended into the Hazarajat during the reign ofAbdur Rahman Khan. Caught between the strategic interests of foreign powers and disappointed by the demarcation of theDurand Line in southern Afghanistan, which cut into Pashtun territory, he set out to bring the northern peripheries of the country more firmly under his control. This policy had disastrous consequences for the Hazarajat, whose inhabitants were singled out by Abdur Rahman Khan's regime as particularly troublesome: "The Hazara people had been for centuries past the terror of the rulers of Kabul".[34]
In the 1920s the ancientShibar Pass road which leads through Bamyan and east to thePanjshir Valley was paved for lorries, and it remained the busiest road across theHindu Kush until the building of theSalang tunnel in 1964 and the opening of a winter route. The Hazarajat became increasingly depopulated as Hazaras migrated to cities and to surrounding countries, where they became laborers and undertook the hardest and lowest-paid work.[4]
In 1979, there were reportedly one and a half million Hazaras in the Hazarajat and Kabul, although a reliable census has never been taken in Afghanistan.[35] As the Afghan state weakened, uprisings broke out in the Hazarajat, freeing the region from state rule by the summer of 1979 for the first time since the death ofAbdur Rahman Khan some Hazara resistance groups were formed inIran, includingNasr and Sipah-i Pasdaran, with some being "committed to the idea of a separate Hazara national identity".[36] During the war with theDemocratic Republic of Afghanistan, most of the Hazarajat was unoccupied and free of Soviet or state presence. The region became ruled once again by local leaders, or mirs, and a new stratum of young radical Shiʿi commanders. Economic conditions are reported to have improved in the Hazarajat during the war, whenPashtunKuchis stopped grazing their flocks in Hazara pastures and fields.[37]The group ruling Hazarajat was theRevolutionary Council of Islamic Unity of Afghanistan orShura-e Ettefaq, led bySayyid Ali Beheshti. The region's geographic nature and un-strategic location meant that the government and Soviets ignored it as they fought rebels elsewhere. This effectively allowed the Shura-i Ettefaq administration to rule over the region and give autonomy to the Hazaras. Their politically opposing groups were mostly educated, secular and left-wing.[38][39] Between 1982 and 1984, an internal civil war caused the Shura to be overthrown by theSazman-i Nasr andSepah-i Pasdaran groups. However inter-factional rivalry continued thereafter. Most of the Hazara groups united in 1987 and 1989 and formed theHizb-e-Wahdat.[39]
During the rule of theTaliban, once again, ethnic and sectarian violence struck Hazarajat. In 1997, a revolt broke out among Hazara people inMazar-e Sharif when they refused to be disarmed by the Taliban; 600 Taliban were killed in subsequent fighting.[40] In retaliation, the genocidal policies of AmirAbdur Rahman Khan's era were adopted by the Taliban. In 1998, six thousand Hazaras were killed in the north; the intention was ethnic cleansing of Hazara.[41] At that stage, Hazarajat does not exist as an official region; the area comprises the administrative provinces of Bamyan,Ghor,Maidan Wardak, Ghazni, Oruzgan,Juzjan, and Samangan.[37] In March 2001, two giant Buddhist statues,Buddhas of Bamiyan, were also destroyed even though there was a lot of condemnation.[42]
TheHazaras constitute the majority of the Hazarajat population.
Dari andHazaragi, dialects of thePersian language, are the official languages in Hazarajat.
Leprosy has been reported in the Hazarajat region of Afghanistan. The vast majority (80%) of the leprosy victims are Hazara.[43]
A 1989 report noted that common diseases in the Hazarajat includedgastrointestinal infections,typhoid,whooping cough,measles,leprosy,tuberculosis,rheumatoid arthritis, andmalaria.[44]
Hazarajat is a composite name made up ofHazara and the Farsi-Arabic plural suffix,jat [...].
{{cite journal}}:Cite journal requires|journal= (help) Media related toHazarajat at Wikimedia Commons
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34°49′00″N67°49′00″E / 34.8167°N 67.8167°E /34.8167; 67.8167
