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Haymanot

From Wikipedia, the free encyclopedia
Branch of Judaism practiced by the Beta Israel
Haymanot
Regions with significant populations
Ethiopia 
Israel 
Scriptures
Mäṣḥafä Kedus
Languages
Geʽez, Amharic, Hebrew
Part ofa series on
Judaism
Star of David

Haymanot (Ge'ez:ሃይማኖት) is the branch ofJudaism practiced by theBeta Israel, orEthiopianJews.

InGeʽez,Tigrinya andAmharic,Haymanot means 'religion' or 'faith'. Thus in modern Amharic and Tigrinya, it is common to speak of theChristianhaymanot, the Jewishhaymanot or theMuslimhaymanot. InIsrael, the term is only associated with Judaism.

Religious leaders

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  • Nabiyy "prophet", related to the Hebrew wordnaví, used in Jewish writings to refer to prophets.
  • Hakhem - A wise man, who is skilful inTorah study, and can be an intermediary in the community for religious dispute, similar to aChacham.
  • Kahen or Kes "priest", spiritual leader, similar to aKohen and analogous to arabbi
  • Abba, honorific title, used to describe holy men who often stay in solitude.
  • Liqa Kahnet, "High Priest", literal translation- at the top of theKahanim
  • Debtera, itinerant holy man
  • Shemagle, elder

Texts

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Mäṣḥafä Kedus (Holy Scriptures) is the name for the religious literature. The language of the writings isGeʽez. The Beta Israel lack a firm distinction between "canonical" and "non-canonical" religious texts.[1] The religious texts of the Beta Israel include:

Ethiopian Jews did not have access to theTalmud or other post-biblical Jewish texts, and traditionally practiced a purely Torah-based Judaism.[3][4]

Prayer house

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Main article:Synagogue

The synagogue is calledbet maqdis,masgid, orṣalot bet.

Dietary laws

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Main article:Kashrut

Dietary laws are based mainly onLeviticus,Deuteronomy andJubilees. Permitted and forbidden animals and their signs appear onLeviticus 11:3–11:8 andDeuteronomy 14:4–14:8. Forbidden birds are listed onLeviticus 11:13–11:23 andDeuteronomy 14:12–14:20. Signs of permitted fish are written onLeviticus 11:9–11:12 andDeuteronomy 14:9–14:10. Insects and larvae are forbidden according toLeviticus 11:41–11:42.Birds of prey are forbidden according toLeviticus 11:13–11:19.Gid hanasheh is forbidden perGenesis 32:33.Mixtures of milk and meat are not prepared or eaten but are not banned either: Haymanot interpreted the versesExodus 23:19,Exodus 34:26 andDeuteronomy 14:21 literally "shalt not seethe a kid in its mother's milk" (like theKaraites). Nowadays, underRabbinic influence, mixing dairy products with meat is banned.

Ethiopian Jews were forbidden to eat the food of non-Jews. A Kes (priest) eats only meat he has slaughtered himself, which his hosts then prepare both for him and themselves. Beta Israel who broke these taboos were ostracized and had to undergo a purification process. Purification included fasting for one or more days, eating only uncooked chickpeas provided by the Kes, and ritual purification before entering the village. Unlike other Ethiopians, the Beta Israel do not eat raw meat dishes likekitfo orgored gored.[5]

Calendar and holidays

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The Beta Israel calendar is alunar calendar of 12 months, with each having 29 or 30 days. Every four years, there is aleap year, which adds a full month (30 days) to the Jewish year. The calendar is a combination of the ancient calendars ofAlexandrian Jewry, theBook of Jubilees, theBook of Enoch, Abu Shaker, and theGeʽez calendar.[6] The years are counted according to theCounting of Kushta: "1571 to Jesus Christ, 7071 to theGyptians and 6642 to theHebrews".[7]

Jewish holidays inHaymanot,[8] divided into months, are given below:

  • Nisan:ba'āl lisan ('head of Nisan', orNew Year) on 1,ṣomä fāsikā ('Passover fast') on 14,fāsikā (Passover) during 15–21, andgadfat ('grow fat') orbuho ('fermented dough') on 22.
  • Iyar: anotherfāsikā ('second Passover', orPesach Sheni) during 15–21.
  • Sivan:ṣomä mã'rar ('harvest fast') on 11 andmã'rar ('harvest', orShavuot) on 12.
  • Tammuz:ṣomä tomos ('Tammuz fast') during 1–10.
  • Av:ṣomä ab ('Av fast') during 1–17.
  • Seventh Sabbath: fixed as the fourthShabbat of the fifth month.[9]
  • Elul:awd amet ('year rotate') on 1,ṣomä lul ('Elul fast') during 1–9,anākel astar'i ('our atonement') on 10, andasartu wasamantu ('eighteenth') on 28.
  • Tishrei:ba'āl Matqe ('blowing holiday', orRosh Hashanah) on 1,astasreyo ('day of atonement', orYom Kippur) on 10, andba'āla maṣallat ('festival of booths', orSukkot) during 15–21.
  • Cheshvan: a holiday for the dayMoses saw theface of God on 1; a holiday for the reception ofMoses by theIsraelites on 10; a fast on 12; andměhlělla ('supplication', orSigd) on 29.
  • Kislev: anotherṣomä mã'rar andmã'rar on 11 and 12, respectively.
  • Tevet:ṣomä tibt ('Tevet fast') during 1–10.
  • Shevat:wamashi brobu on 1.
  • Adar:ṣomä astēr (Fast of Esther) during 11–13.

Monthly holidays are mainly memorial days to a given annual holiday:

  • Yačaraqā ba'āl ('new moon festival') on the first day of every month
  • Asärt ('ten') on the tenth day to commemorate Yom Kippur
  • Asrã hulat ('twelve') on the twelfth day to commemorate Shavuot
  • Asrã ammest ('fifteen') on the fifteenth day to commemorate Passover and Sukkot
  • Somä mälěya: a fast on the last day of every month.[10]

Weekly holidays include theṣomä säňňo (Monday fast),ṣomä amus (Thursday fast),ṣomä 'arb (Friday fast), andSanbat (Shabbat).

Monasticism

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The Beta Israel are the only extant Jewish group with amonastic tradition, albeit a historic one. Themonks, bearing the title "abba" (አባ), lived separated from the Jewish villages to live inmonasteries. However, only some Ethiopian Jews were monastics; "abba" was also used to refer to community elders. The monastic tradition went extinct in the mid-20th century.[11][12][13]

Scholarly views

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By 1994, modern scholars ofEthiopian history and Ethiopian Jews generally supported one of two conflicting hypotheses for the origin of the Beta Israel, as outlined by Kaplan:

  • An ancient Jewish origin, together with conservation of some ancient Jewish traditions. Kaplan identifies Simon D. Messing, David Shlush, Michael Corinaldi, Menachem Waldman,Menachem Elon and David Kessler as supporters of this hypothesis.

Some Ethiopian Jewish practices disagree with rabbinic practice but do match the practices of lateSecond Temple sects, suggesting that Ethiopian Jews may possess a tradition from ancient Jewish groups whose beliefs have become extinct elsewhere.[according to whom?]

See also

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  • Karaite Judaism, a denomination of Judaism that bears similarities to Haymanot
  • Sadducees, Second Temple sect now extinct, also bears similarities to Haymanot

Notes

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  1. ^The EthiopianBook of Jeremiah, which is shared with the Beta Israel,[2] also includes theBook of Baruch and theRest of the Words of Baruch (which itself contains theBook of Lamentations, theLetter of Jeremiah, and theParalipomena of Baruch).
  2. ^The "Testament of Moses" (Gadla Musé) and the "Testament of Aaron" (Gadla Aron) are also known as the "Death of Moses" (Motá Musé) and the "Death of Aaron" (Motá Aron).

References

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  1. ^abKaplan, Steven (1999)."The Literature of the Beta Israel (Falasha): A Survey of a Biblical-Hebraic Tradition".Xristianskij Vostok.1 (7):99–123.
  2. ^Leslau, Wolf (1951).Falasha Anthology. Yale Judaica Series. Vol. 6. New Haven & London: Yale University Press. p. xxviii.ISBN 0-300-03927-1.The Torah (orit) is written in Geez... The name applies not only to the Pentateuch but to the entire Old Testament, and the text is identical with that of the Christian Ethiopians. [V]arious apocrypha and pseudepigrapha such as... the Paralipomena of Baruch... are included.{{cite book}}:ISBN / Date incompatibility (help)
  3. ^Ehrlich, Mark Avrum (2009).Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture, Volume 2. ABC-CLIO. p. 473.Traditionally, the Beta Israel were monotheistic and practiced a Torah-based Judaism, without observing Oral Law, or knowing the Talmud, known to other communities of Jews.
  4. ^Appiah, Anthony; Gates, Henry Louis Jr. (2005).Africana: The Encyclopedia of the African and African American Experience. Oxford University Press. p. 565.In terms of their religious beliefs, the Beta Israel have always identified themselves as exiles from the land of Israel and believers of the faith of Moses. For almost 2,000 years, however, they were completely isolated from the rest of the Jewish world. They never learned of the Talmud, the codification of Jewish oral law, or any of the traditions that arose after biblical times, such as the holiday of Hanukkah.
  5. ^Shelemay,Music, page 42
  6. ^Quirun, 1992, p. 71
  7. ^Aešcoly,Book of the Falashas, p. 56
  8. ^Aešcoly,Book of the Falashas, p. 62-70 (Hebrew); Shelemay,Music, Ritual, and Falasha History, p. 44-57; Leslau,Falasha Anthology, p. xxviii–xxxvi; Quirun,The Evolution of the Ethiopian Jews, p. 146-150
  9. ^Devens, M. S. 'The Liturgy of the Seventh Sabbath: A Betä Israel (Falasha) Text', p. xx/4.4 (Introduction), Wiesbaden, 1995.
  10. ^see alsoYom Kippur Katan
  11. ^Semien Menata – Site of the Last Central Beta Israel (Ethiopian Jewish) Monastery
  12. ^"The Monasteries of the Beta Israel (Ethiopian Jews)". Archived fromthe original on 2019-12-27. Retrieved2019-07-23.
  13. ^Beta Israel (Ethiopian Jewish) Monastic Sites North of Lake Tana - Preliminary Results of an Exploratory Field Trip to Ethiopia in December 2015
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