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Harsomtus

From Wikipedia, the free encyclopedia
Egyptian god
Harsomtus
Name inhieroglyphs
G5zmAwADHD
or
G6smn
n
xprxprnTr
or
G5Z1zmAtA
tA
Major cult centerEdfu andDendera
ParentsHeru-Behdeti andHathor

Harsomtus (also known asHarsomptus andSomtus[1]) was an ancient Egyptian child god with main cult places atDendera[2] andEdfu.[3] This less-known deity was worshipped from theOld Kingdom period all the way toGraeco-Roman Egypt. Popularity of Harsomtus, along with other child gods, greatly increased in the Graeco-Roman period, with most information coming from that era.[2] The connection with Horus had formed early,[1] and Harsomtus is considered by researchers to be a form ofRa orHorus. His name translates to "Horus who unites the two lands."[4]

Iconography

[edit]
The so-calledDendera light depicting Harsomtus as a snake emerging from a lotus

Harsomtus usually appears as a naked child sitting on alotus flower. He can also appear as a snake that emerges from a lotus flower as seen in several reliefs at thetemple ofDendera.[5][6]

Due to connection with Horus, Harsomtus can appear with a falcon head.[1]

Mythology

[edit]

Harsomtus simultaneously embodies sun, primordial, and creator god: the emergence of the world from the primordial matter is linked to the daily sunrise.[2]

Harsomtus is the son ofHathor[2] and Horus[7] in the form ofHeru-Behdeti, with these two gods he formed theTriad ofEdfu. Harsomtus is very similar toIhy because both were child deities that were the son ofHathor andHorus.[citation needed]

In Thebes during the late New Kingdom, Harsomtus became the firstborn son ofAmun and Hathor-chief-of-Thebes, a local Theban form of the goddess Hathor. He was worshiped in the Mammisi of the Hathor Temple inDeir el-Medina as well as in the Ptah Temple in Karnak. Hathor and Harsomtus were frequently equated withIsis and another childform of Horus named Hariese ("Horus, the son of Isis").[8]

References

[edit]
  1. ^abcGestermann 1984, p. 768.
  2. ^abcdGestermann 1984, p. 769.
  3. ^Lorton, Claude Traunecker. transl. from the French by David (2001).The gods of Egypt (1st English-language, enhanced and expanded ed.). Ithaca, N.Y [u.a.]: Cornell University Press. pp. 59.ISBN 0-8014-3834-9.
  4. ^Klotz, David (2008).Kneph: The Religion of Roman Thebes. Ann Arbor : ProQuest LLC. pp.302‐304.
  5. ^Waitkus (2002).
  6. ^Waitkus (1997).
  7. ^Bunson 2002.
  8. ^Klotz 2018, pp.302-304.

Sources

[edit]
  • Bunson, Margaret (2002). "Harsomtus".Encyclopedia of Ancient Egypt. New York, NY: Facts on File, Inc. p. 159.ISBN 0-8160-4563-1.
  • Gestermann, Louise (1984)."Hathor, Harsomtus und MnTw-Htp. w II"(PDF).Studien zu Sprache und Religion Ägyptens. Zu Ehren von Wolfhart Westendorf überreicht von seinen Freunden und Schülern (in German). Vol. 2. Göttingen. pp. 763–776.{{cite book}}: CS1 maint: location missing publisher (link)
  • Waitkus, Wolfgang (1997).Die Texte in den unteren Krypten des Hathortempels von Dendera: ihre Aussagen zur Funktion und Bedeutung dieser Räume [The texts in the lower crypts of the Hathor temples of Dendera: their statements regarding the function and meaning of these rooms] (in German). P. von Zabern.ISBN 3-8053-2322-0.
  • Waitkus, Wolfgang (2002). "Die Geburt des Harsomtus aus der Blüte — Zur Bedeutung und Funktion einiger Kultgegenstände des Tempels von Dendera" [The birth of Harsomtus from the flower — The meaning and function of some of the cultural objects of the temple of Dendera].Studien zur Altägyptischen Kultur (in German).30:373–394.JSTOR 25152877.
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