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Hakham Bashi

From Wikipedia, the free encyclopedia
Turkish term used to refer to the chief rabbi of the Ottoman Empire
Hakham Bashi of Salonika (nowThessaloniki) to the left of a Monastir town dweller and a Salonikahodja (Islamic teacher), fromLes costumes populaires de la Turquie en 1873, published under the patronage of the Ottoman Imperial Commission for the1873 Vienna World's Fair

Hakham Bashi[note 1] (Ottoman Turkish:حاخامباشی,Turkish:Hahambaşı,IPA:[haˈhambaˈʃɯ];Ladino:xaxam (חכם) baši; translated into French as:khakham-bachi) is the Turkish name for theChief Rabbi of the nation'sJewish community. In the time of theOttoman Empire it was also used for the chief rabbi of a particular region of the empire, such asSyria orIraq, though the Hakham Bashi ofConstantinople was considered overall head of the Jews of the Empire.

In 1840, a position of Hakham Bashi was established inJerusalem.[4]

Etymology

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Hakham is Hebrew for "wise man" (or "scholar"), whilebaşı is Turkish for "head".

TheKaraites used the word "Hakham" for a rabbi, something not done in Hebrew except by Karaites,Sephardic Jews, Mizrahi Jews, and most Jews other thanAshkenazi Jews,[dubiousdiscuss] and the Ottoman Turks adopted this usage for this name.[5]

History

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Chief Rabbi Jacob Saul Dwek, Hakham Bashi ofAleppo,Ottoman Syria, 1908

The institution of theHakham Bashi was established by theOttoman SultanMehmet II, as part of his policy of governing his exceedingly diverse subjects according to their own laws and authorities wherever possible. Religion was considered as primordial aspect of a communities 'national' identity, so the termEthnarch has been applied to such religious leaders, especially the (Greek Orthodox)Ecumenical Patriarch of Constantinople (i.e. in the Sultan's imperial capital, renamedIstanbul in 1930 but replaced byAnkara as republican capital in 1923). AsIslam was the official religion of both court and state, theChief Mufti in Istanbul had a much higher status, even of cabinet rank.

Because of the size and nature of the Ottoman state, containing a far greater part of thediaspora than any other, the position of Hakham Bashi has been compared to that of the JewishExilarch.

In the Ottoman Empire, and as such, theHakham Bashi was the closest thing to an overallExilarchal authority amongJewry everywhere in the Middle East in early modern times. They held broad powers to legislate, judge and enforce the laws among the Jews in the Ottoman Empire and often sat on theSultan'sdivan.

The office also maintained considerable influence outside the Ottoman Empire, especially after theforced migration of numerous Jewish communities and individuals out ofSpain (after the fall of Granada in 1492) andItaly.

The Chief Rabbi of the modern, secular Republic ofTurkey is still known asHahambaşı.

The termHakham Bashi was also used for the official Government-appointed Chief Rabbi of other important cities in the Ottoman Empire, such asDamascus andBaghdad.

The position of Hakham Bashi ofPalestine terminated with the appointment of separate Ashkenazi and Sephardi Chief Rabbis in 1921.[6]

List of incumbents

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Chief Rabbis of the Ottoman Empire (Hahambaşı)

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Moses Capsali1454–1495
Elijah Mizrachi1497–1526
Mordechai Komitano1526–1542
Tam ibn Yahya1542–1543
Eliyyah Benjamin ha-Levi1543
Eliyyah ben Ḥayyim1543–1602
Yeḥiel Bassan1602–1625
Joseph Miṭrani1625–1639
Yomṭov Ben Yaʿesh1639–1642
Yomṭov ben Ḥananiah Ben Yaqar1642–1677
Ḥayyim Qamḥi1677–1715
Judah Ben Rey1715–1717
Samuel Levi1717–1720
Abraham ben Ḥayyim Rosanes1720–1745
Solomon Ḥayyim Alfandari1745–1762
Meir Ishaki1762–1780
Elijah Palombo1780–1800
Ḥayyim Jacob Benyakar1800–1835
Abraham ha-Levi1835–1836
Samuel ben Moses Ḥayyim1836–1837
Moses Fresco1839–1841
Jacob Behar David1841–1854
Ḥayyim ha-Kohen1854–1860
Jacob (or Yakup) Avigdor1860–1863
Yakir Geron1863–1872
Moses Levi1872–1908
Haim Nahum Effendi1908–1920
Shabbetai Levi1918–1919
Ishak Ariel1919–1920

Chief Rabbis of the Turkish Republic (Hahambaşı)

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Haim Moşe Becerano1920–1931
Haim Ishak Saki1931–1940
Rafael David Saban1940–1960
David Asseo1961–2002
Ishak Haleva2002–2025
David Sevi2025-

Chief Rabbis of Ottoman Galilee

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Makhlouf Eldaoudi1889–1909

Chief Rabbis of Ottoman Palestine

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Chaim Abraham Gagin1842–1848
Isaac Kovo1848–1854
Chaim Nissim Abulafia1854–1861
Chaim David Hazan1861–1869
Abraham Ashkenazi1869–1880
Raphael Meir Panigel1880–1892
Jacob Saul Elyashar1893–1906
Elijah Moses Panigel1907-1908
Nahman Batito [he]1909-1911
Moshe Yehuda Franco [he]1911
Nissim Yehuda Danon [he]1916-1918

Sephardi Chief Rabbis of British Mandatory Palestine

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Jacob Meir1921–1939
Ben-Zion Meir Hai Uziel1939–1948

Sephardi Chief Rabbis of Israel

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Ben-Zion Meir Hai Uziel1948–1953
Yitzhak Nissim1955–1972
Ovadia Yosef1972–1982
Mordechai Eliyahu1982–1993
Eliyahu Bakshi-Doron1993–2003
Shlomo Amar2003–2013
Yitzhak Yosef2013–2024
David Yosef2024–

See also

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Notes

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  1. ^Hebrew:חכם באשי.In languages of other ethnic minorities:
    • Arabic: ruʾasāʾ al-khākhāmāt[1]
    • Armenian: The term xaxamglxut‘iwn is used in documents even though Armenian had a word for rabbi, "rabbuni". xaxam is from the Turkish, for rabbi, and "glux" means "head".[2]
    • Bulgarian: Xaxamabaši[3]
    • Greek:χαχαμπάσης (chachampasēs) which is explained as "μεγάλος ραβίνος" or "Grand Rabbi".[2]
    • Persian: khākhāmbāšīgarī is used in the Persian version of theOttoman Constitution of 1876. Strauss stated that there was a possibility that Persian took the word from Ottoman Turkish as he did not see it in earlier dictionaries.[1]

Citations

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  1. ^abStrauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of theKanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.).The First Ottoman Experiment in Democracy.Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book atMartin Luther University) - Cited: p. 49-50 (PDF p. 51-52)
  2. ^abStrauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of theKanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.).The First Ottoman Experiment in Democracy.Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book atMartin Luther University) - Cited: p. 47-48 (PDF p. 49-50)
  3. ^Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of theKanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.).The First Ottoman Experiment in Democracy.Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book atMartin Luther University) - Cited: p. 45-46 (PDF p. 47-48)
  4. ^ברטל, ישראל. "הארץ ויהודיה". In בן-נאה, ירון; הלד דילהרוזה, מיכל (eds.).הישוב הישן הספרדי בארץ ישראל (in Hebrew). מכון בן-צבי לחקר קהילות ישראל במזרח של יד בן-צבי והאוניברסיטה העברית. p. 16.ISSN 1565-0774.
  5. ^Strauss, Johann (2010). "A Constitution for a Multilingual Empire: Translations of theKanun-ı Esasi and Other Official Texts into Minority Languages". In Herzog, Christoph; Malek Sharif (eds.).The First Ottoman Experiment in Democracy.Wurzburg. p. 21-51.{{cite book}}: CS1 maint: location missing publisher (link) (info page on book atMartin Luther University) - Cited: p. 46 (PDF p. 48)
  6. ^Official Gazette of the Government of Palestine, Number 40, April 1, 1921, page 10.

References

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  • Haim Ze'ew Hirschberg, 'Hakham Bashi',Encyclopaedia Judaica (CD-ROM Edition Version 1.0), edited byCecil Roth (Keter Publishing House, 1997).ISBN 965-07-0665-8
  • Bernard Lewis,The Jews of Islam (Princeton: Princeton University Press, 1984).ISBN 0-691-00807-8
  • Stanford J Shaw, 'Appendix 1: Grand Rabbis of Istanbul and the Ottoman Empire, and Chief Rabbis of republican Turkey', inThe Jews of the Ottoman Empire and the Turkish Republic (New York City: New York University Press, 1991), 272-273.
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