Haji Shariatullah | |
|---|---|
হাজী শরীয়তুল্লাহ | |
 | |
| Personal life | |
| Born | Shariatullah Taluqdar 1781 |
| Died | 1840(1840-00-00) (aged 58–59) |
| Children | Dudu Miyan |
| Main interest(s) | |
| Education | Al Azhar University |
| Known for | Faraizi Movement |
| Religious life | |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Tariqa | Qadiri |
| Movement | Faraizi |
| Muslim leader | |
| Teacher |
|
Students | |
| Islam in Bangladesh |
|---|
 |
Ideology/schools of thought |
Haji Shariatullah (Bengali:হাজী শরীয়তুল্লাহ; 1781–1840) was a prominent religious leader andIslamic scholar fromBengal in the easternsubcontinent, who is best known as the founder of theFaraizi movement. In 1884, theShariatpur District was formed and named after him.[1]
Shariatullah was born in 1781 into a family ofTaluqdars in Shamail,[2] a village in present-dayShibchar,Madaripur.[citation needed] His father was Abd al-Jalil Taluqdar, a landowner of limited means. His mother died when he was a child.[2]
At around eight years old, Shariatullah lost his father and was then taken care of by his uncle, Azim ad-Din, who nurtured him in a very loving manner and made Shariatullah's youth "carefree" with little concern for discipline. However, when he reached the age of twelve, Shariatullah ran away toCalcutta supposedly due to being reprimanded by his uncle on a certain occasion. There, he met aQuran teacher known asMaulana Basharat Ali who subsequently enrolled Shariatullah into his classes. Ali had a crucial impact on the direction of Shariatullah's life, encouraging him to study theArabic andPersian languages. Shariatullah reached proficiency in these two languages in two years.[2]
Following this, Shariatullah then headed north toMurshidabad to meet with his uncle, Ashiq Miyan, who was working inthe district as a court official. Shariatullah continued to enhance his proficiency in the two languages during the twelve months he spent with his uncle and aunt. Upon the decision of his uncle and aunt, they set off to visit their ancestral village in Shamail which Shariatullah had not visited since he ran away at the age of twelve. During the journey, a vigorous storm broke down the small sailboat resulting in the death of Shariatullah's uncle and aunt. Shariatullah was so disturbed by this calamity that he headed back to Calcutta returning to his teacher, Basharat Ali.[3]
By the time Shariatullah returned to his teacher Basharat Ali in Calcutta, Ali had become so concerned by the British colonial rule that he had made the decision to emigrate toArabia, home toMakkah and Madinah - the two most holiest sites in Islam. Shariatullah also expressed his strong desire of accompanying him, and was given permission by Ali to join the journey to Arabia in 1799. Shariatullah's first stay inMakkah lasted until 1818.[4]
The time he spent in Arabia is generally divided into three distinct phases. During the first two years, Shariatullah stayed in the home of Mawlana Murad, a Bengali Muslim migrant who permanently resided in Makkah. Shariatullah studiedArabic literature andfiqh during his time with Murad. The second phase of his stay was the most notable and spanned over a 14-year time period in which Shariatullah studied under a prominentHanafi jurist known as Tahir al-Sumbal Makki where he was introduced totasawwuf and theQadiriyya.[5] In the third phase, Shariatullah sought permission from Makki to go and studyIslamic philosophy atAl-Azhar University inIslamic Cairo. It is reported that permission was ultimately granted with reluctance, possibly due to a fear that he would be taught rationalism. It has not been confirmed whether Shariatullah officially enrolled in any courses at the university though he is said to have spent long hours at the university's library.[6]
According to James Wise and Hidayet Hosain, Shariatullah came back to Bengal from Arabia as a skilled scholar of Islam and Arabic.[citation needed] Upon his return, he had along beard and wore aturban at all times. When he first visited his uncle Azim al-Din's house in Shamail, no one was able to identify him for his change in appearance.[7]
Soon after, his uncle died and reportedly requested him to take care of the family as he had no male heir. Shariatullah was unable to attend his uncle's funeral due to disagreements he had with the local villagers on the manner in which theIslamic funeral had to be conducted. On another occasion, Shariatullah made thecall to prayer forMaghrib, to which no one showed up.[7] In 1818 he founded what came to be known as theFaraizi Movement.[citation needed]
Shariatullah'sFaraizi movement focused on reforming the es ofBengali Muslims based on theHanafi school ofIslamic jurisprudence. It called for Muslims to recognise and partake in their compulsory duties (fard); one example being thefive daily prayers. He instructed his followers to assimilate every religious duty required by the Quran andSunnah.[8] He called for observance of thefive pillars, the complete acceptance and observance oftauheed and prohibited all digressions from the original doctrines of Islam such asshirk (polytheism) andbidʻah (innovation).[1]
The Faraizi Movement was very popular in its time among the general population and its remnants remain very popular to date. It began to circulate with astonishing speed fromMadaripur to the districts ofDacca,Faridpur,Backergunge,Mymensingh andComilla. Some wealthy Bengalis on the other hand, particularly the landlords of Dhaka, hence, reacted sharply against him and this caused a riot in Noyabari,Dacca.[1] The reaction of these landlords, both Muslim and Hindu, as well as European indigo planters, caused the movement to become a socio-economic issue.[9][failed verification]
Gradually, incidents caused by the Faraizi movement could be witnessed in various parts of Bengal. The outraged landlords built up a propaganda campaign with the British officials, incriminating the Faraizis with mutinous mood. In 1837, these Hindu landlords accused Shariatullah of attempting to build up a monarchy of his own, similar in lines toTitumir. They also brought several lawsuits against the Faraizis, in which they benefitted dynamic cooperation of the European indigo planters. Shariatullah was placed under the detention of the police in more than one instance, for purportedly inciting agrarian turbulences inFaridpur.[1]
He died in 1840 at the age of 59 and was buried in the backyard of his home. His grave was washed away in a flood, but his tomb inscription has been preserved by the Asiatic Society of Pakistan.[10]
After the death of Haji Shariatullah in 1840, leadership of the Faraizi movement passed to his only son, Muhsinuddin Ahmad popularly known asDudu Miyan.[11]
Palong thana ofMadaripur, a district in theDhaka Division of Bangladesh, was namedShariatpur District in honor of Haji Shariatullah.[12]
Bangladesh issued a postage stamp commemorating him on 10 March 1993.[13]
As of 2005, the 450 metres (1,480 ft) Haji Shariatullah Bridge over the Arial Khan River on the Mawa-Bhanga highway inShibchar is named after him.[14]
A biography film was made in Bangladesh titledHaji Shariatullah directed by Hafizuddin and portrayed byIlias Kanchan.[15]
On the death of Haji Shariatullah in 1840 his only son Muhsinuddin Ahmad alias Dudu Miyan was acclaimed the head of the Faraizi movement.
[[Category:
Islam]]