Among adherents ofRastafari, Selassie is called thereturned Jesus, although he was an adherent of theEthiopian Orthodox Church himself.[13][14] He has been criticised for his suppression of rebellions among the landed aristocracy (Mesafint), which consistentlyopposed his changes. Others have criticised Ethiopia's failure to modernise rapidly enough.[15][16] During his reign, theHarari people were persecuted and many left their homes.[17][18][19] His administration was criticised as autocratic and illiberal by groups such asHuman Rights Watch.[16][20] According to some sources, late into Selassie's administration, theOromo language was banned from education, public speaking and use in administration,[21][22][23] though there was never a law that criminalised any language.[24][25][26] His government relocated manyAmhara people into southern Ethiopia.[27][28][29]
Haile Selassie was known as a child asLij Tafari Makonnen (Amharic:ልጅ ተፈሪ መኮንን,romanized: Ləj Täfäri Mäkonnən).Lij is translated as "child" and serves to indicate that a youth is of noble blood. His given nameTafari means "one who is respected or feared". Like most Ethiopians, his personal name "Tafari" is followed by that of his fatherMakonnen and that of his grandfather Woldemikael. His nameHaile Selassie was given to him at his infant baptism and adopted again as part of hisregnal name in 1930.[3]
On 1 November 1905, at the age of 13, Tafari was appointed by his father as the Dejazmatch of Gara Mulatta (a region some twenty miles southwest of Harar).[30] The literal translation of Dejazmatch is "keeper of the door"; it is a title of nobility equivalent to acount.[31] On 27 September 1916, he was proclaimed Crown Prince and heir apparent to the throne (Alga Worrach),[32][33] and appointedRegent Plenipotentiary (Balemulu Silt'anEnderase).[32][34] On 11 February 1917, he was crowned Le'ul-Ras[35] and became known asRas Tafari Makonnenlistenⓘ.Ras is translated as "head"[36][33] and is a rank of nobility equivalent to aduke,[33][37] though it is often rendered in translation as "prince". Originally the titleLe'ul, which means "Your Highness", was only ever used as a form of address;[38] however, in 1916 the titleLe'ul-Ras replaced the senior office ofRasBitwoded and so became the equivalent of aroyal duke.[39][40] In 1928, EmpressZewditu planned on granting him the throne of Shewa; however, at the last moment opposition from certain provincial rulers caused a change and his titleNegus or "King" was conferred without geographical qualification or definition.[41][42]
On 2 November 1930, after the death of Empress Zewditu, Tafari was crownedNegusa Nagast, literally "King of Kings", rendered in English as "Emperor".[43] Upon his ascension, he took as his regnal name Haile Selassie I.Haile means in Ge'ez "Power of" andSelassie meanstrinity – thereforeHaile Selassie roughly translates to "Power of the Trinity".[44] Selassie's full title in office was "By the ConqueringLion of the Tribe of Judah, HisImperial Majesty Haile Selassie I,King of Kings of Ethiopia, Lord of Lords, Elect of God".[45][35][38][46][47][nb 2] This title reflects Ethiopian dynastic traditions, which hold that all monarchs must trace their lineage toMenelik I, who is described by theKebra Nagast (a 14th-century CE national epic) as the son of the tenth-century BCEKing Solomon and theQueen of Sheba.[49]
To Ethiopians, Selassie has been known by many names, including Janhoy ("His Majesty") Talaqu Meri ("Great Leader") and Abba Tekel ("Father of Tekel", hishorse name).[48]Rastafari employs many of these appellations, also referring to him asJah, Jah Jah, Jah Rastafari, and HIM (the abbreviation of "His Imperial Majesty").[48]
Tafari's royal line (through his paternal grandmother) descended from the ShewanAmhara Solomonic king,Sahle Selassie.[50] He was born on 23 July 1892, in the village ofEjersa Goro, in theHararghe province of Ethiopia. Tafari's mother,Woizero ("Lady")Yeshimebet Ali Abba Jifar, was paternally ofOromo descent and maternally ofSilte heritage, while his father,RasMakonnen Wolde Mikael, was maternally ofAmhara descent but his paternal lineage remains disputed.[51][52][53] Tafari's paternal grandfather belonged to a noble family fromShewa and was the governor of the districts ofMenz andDoba, which are located inSemien Shewa.[54] Tafari's mother was the daughter of a ruling chief fromWere Ilu inWollo province,Dejazmach Ali Abba Jifar.[55]
Ras Makonnen was the grandson of KingSahle Selassie who was once the ruler ofShewa. He served as a general in theFirst Italo–Ethiopian War, playing a key role at theBattle of Adwa;[55] Selassie was thus able to ascend to the imperial throne through his paternal grandmother, Woizero Tenagnework Sahle Selassie, who was an aunt of EmperorMenelik II and daughter of the Solomonic Amhara King of Shewa,Negus Sahle Selassie. As such, Selassie claimed direct descent fromMakeda, the Queen of Sheba, and King Solomon of ancient Israel.[56]
Ras Makonnen arranged for Tafari as well as his first cousin,Imru Haile Selassie, to receive instruction in Harar fromAbba Samuel Wolde Kahin, an EthiopianCapuchin friar, and from Dr. Vitalien, a surgeon fromGuadeloupe. Tafari was namedDejazmach (literally "commander of the gate", roughly equivalent to "count")[57] at the age of 13, on 1 November 1905.[58][30] Shortly thereafter, his father Makonnen died atKulibi, in 1906.[59]
Tafari assumed the titular governorship of Selale in 1906, a realm of marginal importance,[60] but one that enabled him to continue his studies.[58] In 1907, he was appointed governor over part of the province ofSidamo. It is alleged that during his late teens, Selassie was married toWoizero Altayech, and that from this union, his daughterPrincess Romanework was born.[61]
Following the death of his brother Yelma in 1907, the governorate of Harar was left vacant,[60] and its administration was left to Menelik's loyal general,DejazmachBalcha Safo. Balcha Safo's administration of Harar was ineffective, and so during the last illness of Menelik II, and the brief reign of EmpressTaytu Betul, Tafari was made governor of Harar in 1910 or 1911.[59][61]
On 3 August 1911, Tafari marriedMenen Asfaw ofAmbassel, niece of the heir to the throneLij Iyasu. Menen Asfaw was 22 years old while Tafari was 19 years of age. Menen had already married two previous noblemen, while Tafari had one previous wife and one child. The marriage between Menen Asfaw and Selassie lasted for 50 years. Although possibly a political match designed to create peace between Ethiopian nobles, the couple's family had said they married with mutual consent. Selassie described his spouse as a "woman without any malice whatsoever".[62]
The extent to which Tafari Makonnen contributed to the movement that would come to deposeLij Iyasu has been discussed extensively, particularly in Selassie's own detailed account of the matter. Iyasu was the designated but uncrowned emperor of Ethiopia from 1913 to 1916. Iyasu's reputation for scandalous behavior and a disrespectful attitude towards the nobles at the court of his grandfather, Menelik II,[63] damaged his reputation. Iyasu's flirtation with Islam was considered treasonous among theEthiopian Orthodox Christian leadership of the empire. On 27 September 1916, Iyasu was deposed.[64]
Contributing to the movement that deposed Iyasu were conservatives such asFitawrariHabte Giyorgis, Menelik II's longtime Minister of War. The movement to depose Iyasu preferred Tafari, as he attracted support from both progressive and conservative factions. Ultimately, Iyasu was deposed on the grounds of conversion to Islam.[36][64] In his place, the daughter of Menelik II (the aunt of Iyasu) was named EmpressZewditu, while Tafari was elevated to the rank ofRas and was madeheir apparent andCrown Prince. In the power arrangement that followed, Tafari accepted the role ofRegent Plenipotentiary (Balemulu 'Inderase)[nb 3] and became thede facto ruler of theEthiopian Empire (Mangista Ityop'p'ya). Zewditu would govern while Tafari would administer.[67]
While Iyasu had been deposed on 27 September 1916, on 8 October he managed to escape into theOgaden Desert and his father,NegusMikael of Wollo, had time to come to his aid.[68] On 27 October,Negus Mikael and his army met an army underFitawrari Habte Giyorgis loyal to Zewditu and Tafari. During theBattle of Segale, Mikael was defeated and captured. Any chance that Iyasu would regain the throne was ended, and he went into hiding. On 11 January 1921, after avoiding capture for about five years, Iyasu was taken into custody byGugsa Araya Selassie.[69][70]
On 11 February 1917, the coronation for Zewditu took place. She pledged to rule justly through her regent, Tafari. While Tafari was the more visible of the two, Zewditu was not simply an honorary ruler, but she did have some political restraints due to the complicated nature of her position compared to other Ethiopian monarchs, one was that it required that she arbitrate the claims of competing factions. In other words, she had the last word. But unlike other monarchs Tafari carried the burden of daily administration, but, initially because his position was relatively weak, this was often an exercise in futility. His personal army was poorly equipped, his finances were limited, and he had little leverage to withstand the combined influence of the Empress, the Minister of War, or the provincial governors. Nonetheless, her authority weakened while Tafari's power increased, she focused on praying and fasting and much less in her official duties which allowed Tafari to later have greater influence than even the Empress.[68][71]
During his Regency, the new Crown Prince developed the policy of cautious modernisation initiated by Menelik II. Also, during this time, he survived the1918 flu pandemic, having come down with the illness[72] as someone fairly "prone to" the effects of disease throughout his life.[73] He secured Ethiopia's admission to theLeague of Nations in 1923 by promising to eradicate slavery; each emperor sinceTewodros II had issued proclamations to haltslavery,[74] but without effect: the internationally scorned practice persisted well into Selassie's reign with an estimated 2 million slaves in Ethiopia in the early 1930s.[75][76]
In 1924, Ras Tafari toured Europe and the Middle East visitingJerusalem,Alexandria, Paris, Luxembourg, Brussels,Amsterdam, Stockholm, London,Geneva, Gibraltar andAthens. With him on his tour was a group that included RasSeyum Mangasha of westernTigray Province; RasHailu Tekle Haymanot ofGojjam province; RasMulugeta Yeggazu ofIllubabor Province; RasMakonnen Endelkachew; andBlattengetaHeruy Welde Selassie. The primary goal of the trip to Europe was for Ethiopia to gain access to the sea. In Paris, Tafari was to find out from theFrench Foreign Ministry (Quai d'Orsay) that this goal would not be realised.[77] However, failing this, he and his retinue inspected schools, hospitals, factories, and churches. Although patterning many reforms after European models, Tafari remained wary of European pressure. To guard againsteconomic imperialism, Tafari required that all enterprises have at least partial local ownership.[78] Of his modernisation campaign, he remarked, "We need European progress only because we are surrounded by it. That is at once a benefit and a misfortune."[79]
Throughout Tafari's travels in Europe, theLevant, and Egypt, he and his entourage were greeted with enthusiasm and fascination. Seyum Mangasha accompanied him and Hailu Tekle Haymanot who, like Tafari, were sons of generals who contributed to the victorious war against Italy a quarter-century earlier at theBattle of Adwa.[80] Another member of his entourage, Mulugeta Yeggazu, actually fought at Adwa as a young man. The "Oriental Dignity" of the Ethiopians[81] and their "rich, picturesque court dress"[82] were sensationalised in the media; among his entourage he even included a pride of lions, which he distributed as gifts to PresidentAlexandre Millerand and Prime MinisterRaymond Poincaré ofFrance, to KingGeorge V of the United Kingdom, and to the Zoological Garden (Jardin Zoologique) of Paris, France.[80] As one historian noted, "Rarely can a tour have inspired so many anecdotes".[80] In return for two lions, the United Kingdom presented Tafari with the imperial crown of EmperorTewodros II for its safe return to Empress Zewditu. The crown had been taken byGeneralSir Robert Napier during the1868 Expedition to Abyssinia.[83]
In this period, the Crown Prince visited the Armenian monastery ofJerusalem. There, he adopted 40Armenian orphans (አርባ ልጆችArba Lijoch, "forty children"), who had lost their parents during theArmenian Genocide. Tafari arranged for the musical education of the youths, and they came to form the imperial brass band.[84]
Tafari's authority was challenged in 1928 whenDejazmachBalcha Safo went to Addis Ababa with a sizeable armed force. When Tafari consolidated his hold over the provinces, many of Menelik's appointees refused to abide by the new regulations. Balcha Safo, the governor (Shum) of coffee-richSidamo Province, was particularly troublesome. The revenues he remitted to the central government did not reflect the accrued profits and Tafari recalled him to Addis Ababa. The old man came in high dudgeon and, insultingly, with a large army.[nb 4] TheDejazmatch paid homage to Empress Zewditu, but snubbed Tafari.[85][86] On 18 February, while Balcha Safo and his personal bodyguard[nb 5] were in Addis Ababa, Tafari hadRasKassa Haile Darge buy off Balcha Safo's army, and arranged to have him replaced asShum of Sidamo Province[87] by Birru Wolde Gabriel – who himself was replaced byDesta Damtew.[68]
Even so, the gesture of Balcha Safo empowered Empress Zewditu politically and she attempted to have Tafari tried fortreason. He was tried for his benevolent dealings with Italy including a20-year peace accord that was signed on 2 August.[58] In September, a group of palace reactionaries including some courtiers of the Empress made afinal bid to get rid of Tafari. The attemptedcoup d'état was tragic in its origins and comic in its end. When confronted by Tafari and a company of his troops, the ringleaders of the coup took refuge on the palace grounds in Menelik's mausoleum. Tafari and his men surrounded them, only to be surrounded themselves by the personal guard of Zewditu. More of Tafari's khaki clad soldiers arrived and decided the outcome in his favor with superiority of arms.[88] Popular support, as well as the support of the police,[85] remained with Tafari. Ultimately, the Empress relented, and, on 7 October 1928, she crowned Tafari asNegus (Amharic: "King").[89][90]
Official coronation painting by Beatrice Playne c. 1950s
The crowning of Tafari as King was controversial. He occupied the same territory as the Empress rather than going off to a regional kingdom of the empire. Two monarchs, even with one being the vassal and the other the emperor (in this case empress), had never ruled from a single location simultaneously inEthiopian history. Conservatives agitated to redress this perceived insult to the crown's dignity, leading to theRas Gugsa Welle's rebellion.Gugsa Welle was the husband of the Empress and theShum ofBegemder Province. In early 1930, he raised an army and marched it from his governorate atGondar towardsAddis Ababa. On 31 March 1930, Gugsa Welle was met by forces loyal toNegus Tafari and was defeated at theBattle of Anchem. Gugsa Welle waskilled in action.[91] News of Gugsa Welle's defeat and death had hardly spread through Addis Ababa when the Empress died suddenly on 2 April 1930. Although it was long rumored that the Empress was poisoned upon her husband's defeat,[92] or alternately that she died from shock upon hearing of the death of her estranged yet beloved husband,[93] it has since been documented that Zewditu succumbed toparatyphoid fever and complications fromdiabetes after the Orthodox clergy imposed strict rules concerning her diet during Lent, against her physicians' orders.[94][95]
Upon Zewditu's death, Tafari himself rose to emperor and was proclaimedNeguse Negest ze-'Ityopp'ya, "King of Kings of Ethiopia". He wascrowned on 2 November 1930, atAddis Ababa's Cathedral of St. George. The coronation was by all accounts "a most splendid affair",[96] and it was attended by royals and dignitaries from all over the world. Among those in attendance were theDuke of Gloucester (King George V's son),MarshalLouis Franchet d'Espèrey of France, and thePrince of Udine representing KingVictor Emmanuel III of Italy. SpecialAmbassadorHerman Murray Jacoby attended the coronation as the personal representative of U.S. presidentHerbert Hoover.[97][98][99][100] Emissaries from Egypt, Turkey, Sweden, Belgium, and Japan were there.[96] British authorEvelyn Waugh was also present, penning a contemporary report on the event, and American travel lecturerBurton Holmes made the only known film footage of the event.[101][102] One American newspaper report suggested that the celebration had incurred a cost in excess of $3,000,000.[103] Many of those in attendance received lavish gifts;[104] in one instance the Emperor, a Christian, even sent a gold-encased Bible to an American bishop who had not attended the coronation, but who had dedicated a prayer for the Emperor on the day of the coronation.[105]
Selassie introducedEthiopia's first written constitution on 16 July 1931,[106] providing for abicameral legislature.[107] The constitution kept power in the hands of the nobility, but it did establish democratic standards among the nobility, envisaging a transition to democratic rule: it would prevail "until the people are in a position to elect themselves."[107] The constitution limited succession to the throne to descendants of Selassie, which had the effect of placing other dynastic princes at the time (including the princes ofTigrai, and even the Emperor's loyal cousin RasKassa Haile Darge) outside of the line for the throne.[108]
Ethiopia became the target of renewed Italian imperialist designs in the 1930s.Benito Mussolini'sFascist regime was keen to avenge the military defeats Italy had suffered to Ethiopia in theFirst Italo-Abyssinian War, and to efface the failed attempt by "liberal" Italy to conquer the country, as epitomised by the defeat atAdwa.[110][111][112] A conquest of Ethiopia could also empower the cause of fascism and embolden its empire's rhetoric.[112] Ethiopia would also provide a bridge between Italy's Eritrean andItalian Somaliland possessions. Ethiopia's position in the League of Nations did not dissuade the Italians from invading in 1935; the "collective security" envisaged by the League proved useless, and a scandal erupted when theHoare–Laval Pact revealed that Ethiopia's League allies were scheming to appease Italy.[113]
Following theWelwel Incident of 5 December 1934, Selassie joined his northern armies and set up headquarters atDesse inWollo province. He issued a generalized mobilization order on 3 October 1935. On 19 October 1935, he gave more precise orders for his army to his Commander-in-Chief, RasKassa, instructing the men to choose hidden positions, to conserve ammunition, and to avoid wearing conspicuous clothing for fear of air attack.[114] Compared to the Ethiopians, the Italians had an advanced, modern military that included a large air force. The Italians also came to employchemical weapons throughout the conflict, even targetingRed Cross field hospitals.[115]
Starting in early October 1935, theItalians invaded Ethiopia. But, by November, the pace of invasion had slowed appreciably, and Selassie's northern armies were able to launch what was known as the "Christmas Offensive".[116] During this offensive, the Italians were forced back in places and put on the defensive. In early 1936, theFirst Battle of Tembien stopped the progress of the Ethiopian offensive and the Italians were ready to continue their offensive. Following the defeat and destruction of the northern Ethiopian armies at theBattle of Amba Aradam, theSecond Battle of Tembien, and theBattle of Shire, Selassie took the field with the last Ethiopian army on the northern front. On 31 March 1936, he launched acounterattack against the Italians himself at theBattle of Maychew in southernTigray. The Emperor's army was defeated and retreated in disarray. As his army withdrew, the Italians attacked from the air along with rebellious Raya and Azebo tribesmen on the ground, who were armed and paid by the Italians.[117][118][119] Many of theEthiopian military were obsolete compared to the invading Italian forces, being mostly untrained and possessing non-modern rifles and weaponry.[120][121][122][123]
Selassie made a solitarypilgrimage to the churches atLalibela, at considerable risk of capture, before returning to his capital.[124] After a stormy session of the council of state, it was agreed that becauseAddis Ababa could not be defended, the government would relocate to the southern town ofGore, and that in the interest of preserving the imperial house, Empress Menen Asfaw and the rest of the imperial family should immediately depart forFrench Somaliland, and from there continue on toJerusalem.[125][126][127]
After further debate as to whether Selassie should go to Gore or accompany his family into exile, it was agreed that he should leave Ethiopia with his family and present the case of Ethiopia to theLeague of Nations atGeneva. The decision was not unanimous and several participants, including the noblemanBlattaTekle Wolde Hawariat, strenuously objected to the idea of an Ethiopian monarch fleeing before an invading force.[128] Selassie appointed his cousin RasImru Haile Selassie as Prince Regent in his absence, departing with his family forFrench Somaliland on 2 May 1936.[129]
On 5 May, MarshalPietro Badoglio led Italian troops into Addis Ababa, and Mussolini declared Ethiopia an Italian province.Victor Emanuel III was proclaimed as the newEmperor of Ethiopia. On the previous day, the Ethiopian exiles had left French Somaliland aboard the British cruiserHMSEnterprise. They were bound forJerusalem in theBritish Mandate of Palestine, where the Ethiopian imperial family maintained a residence. The family disembarked atHaifa and then went on to Jerusalem. Once there, Selassie and his retinue prepared to make their case at Geneva. The choice of Jerusalem was highly symbolic, since theSolomonic Dynasty claimed descent from theHouse of David. Leaving theHoly Land, Selassie and his entourage sailed aboard the British cruiserHMSCapetown forGibraltar, where he stayed at theRock Hotel. From Gibraltar, the exiles were transferred to an ordinary liner. By doing this, the United Kingdom government was spared the expense of a state reception.[130]
Collective security and the League of Nations, 1936
On 12 May 1936, the League of Nations allowed Selassie to address the assembly. In response, Italy withdrew its League delegation.[131] Although fluent in French, Selassie chose to deliver his speech in his nativeAmharic. He asserted that Italy was employingchemical weapons on military and civilian targets alike.[132]
At the beginning of 1936,Time named Selassie "Man of the Year" for 1935,[133] and his June 1936 speech made him an icon for anti-fascists around the world. He failed, however, to get the diplomatic and matériel support he needed. The League agreed to only partial sanctions on Italy, and Selassie was left without much-needed military equipment. Only six nations in 1937 did not recognise Italy's occupation: China, New Zealand, the Soviet Union, the Republic of Spain, Mexico and the United States.[111]
Selassie spent his exile years (1936–1941) inBath, England, inFairfield House, which he bought. The Emperor andKassa Haile Darge took morning walks together behind the 14-room Victorian house's high walls. His favorite reading was "diplomatic history". It was during his exile in England that he began writing his 90,000-word autobiography.[134]
Prior to Fairfield House, he briefly stayed at Warne's Hotel inWorthing[135] and in Parkside,Wimbledon.[136] Abust of Haile Selassie byHilda Seligman stood in nearbyCannizaro Park to commemorate his stay, and was a popular place of pilgrimage for London's Rastafari community, until it was destroyed by protestors on 30 June 2020.[137] Selassie stayed at the Abbey Hotel inMalvern in the 1930s, and his granddaughters and daughters of court officials were educated atClarendon School for Girls inNorth Malvern. During his time in Malvern, he attended services at Holy Trinity Church, inLink Top. Ablue plaque commemorating his stay in Malvern was unveiled on Saturday, 25 June 2011. As part of the ceremony, a delegation from the Rastafari movement gave a short address and a drum recital.[138][139][140]
Haile Selassie with BrigadierDaniel Sandford (left) and ColonelWingate (right) in Dambacha Fort, after its capture, 15 April 1941
Selassie's activity in this period was focused on countering Italian propaganda as to the Ethiopian resistance and the legality of the occupation.[141] He spoke out against the desecration of houses of worship and historical artifacts, including the theft of a 1,600-year-old imperial obelisk, and condemned the atrocities suffered by the Ethiopian civilian population.[142] He continued to plead for League intervention and to voice his certainty that "God's judgment will eventually visit the weak and the mighty alike",[143] though his attempts to gain support for the struggle against Italy were largely unsuccessful until Italy entered World War II on the German side in June 1940.[144]
Selassie's pleas for international support took root in the United States, particularly among African-American organisations sympathetic to the Ethiopian cause.[145] In 1937, Haile Selassie was to give a Christmas Day radio address to the American people to thank his supporters when his taxi was involved in a traffic accident, leaving him with a fractured knee.[146] He delivered the address despite his injury, in which he linked Christianity and goodwill with theCovenant of the League of Nations, and asserted that war can be resolved diplomatically.[146]
During this period, Selassie suffered several personal tragedies. His two sons-in-law, RasDesta Damtew and DejazmachBeyene Merid, were both executed by the Italians.[143] The Emperor's daughter, PrincessRomanework, wife of Dejazmach Beyene Merid, was taken into captivity with her children, and she died in Italy in 1941.[147] His daughter Tsehai died during childbirth shortly after the restoration in 1942.[148]
After his return to Ethiopia, Selassie donated Fairfield House to the city of Bath as a residence for the aged.[149] In 2019, two blue plaques commemorating his residence at Fairfield and his visits to nearbyWeston-super-Mare were unveiled by his grandson.[150]
British forces, which consisted primarily of Ethiopian-backed African and South African colonial troops under the "Gideon Force" of ColonelOrde Wingate, coordinated the military effort to liberate Ethiopia. Selassie issued several imperial proclamations in this period, demonstrating that British military might and the Emperor's popular appeal could be joined in the concerted effort to liberate Ethiopia.[144]
On 18 January 1941, during theEast African Campaign, Selassie crossed the border between Sudan and Ethiopia, near the village of Um Iddla. The standard of theLion of Judah was raised again. Two days later, he and a force of Ethiopian patriots joined withGideon Force, which was already in Ethiopia and preparing the way.[151]
Italy was defeated by combined forces of the United Kingdom, theCommonwealth of Nations,Free France,Free Belgium, andEthiopian partisans. On 5 May 1941, Selassie enteredAddis Ababa and personally addressed the Ethiopian people, exactly five years after the fascist forces entered Addis Ababa. He urged them not to reciprocate the atrocities they had been subjected to.[152]
On 27 August 1942, Selassie confirmed the legal basis for the abolition ofslavery that had beenillegally enacted by Italian occupying forces throughout the empire and imposed severe penalties, including capital punishment for slave trading.[153][154]
After World War II, Ethiopia became acharter member of the United Nations. In 1948, theOgaden, a region disputed with bothItalian Somaliland andBritish Somaliland, was granted to Ethiopia.[155] After the war, Italy was stripped of all her overseas possessions. On 2 December 1950, theUN General Assembly adopted Resolution 390 (V), which ceded the former Italian colony ofEritrea to the Ethiopian Empire.[156] Eritrea was to have its own constitution, which would provide for ethnic, linguistic, and cultural balance, while Ethiopia was to manage its finances, defense, and foreign policy.[156]
With QueenElizabeth II heading to Buckingham Palace, 1954
Despite his centralisation policies that had been made before World War II, Selassie still found himself unable to push for all the programmes he wanted. In 1942, he attempted to institute a progressive tax scheme, but this failed due to opposition from the nobility, and only a flat tax was passed; in 1951, he agreed to reduce this as well.[157] Ethiopia was still "semi-feudal",[158] and the Emperor's attempts to alter its social and economic form by reforming its modes of taxation met with resistance from the nobility and clergy, which were eager to resume their privileges in the post-war era.[157] Where Selassie actually did succeed in effecting new land taxes, the burdens were often still passed by the landowners onto the peasants.[157]
Between 1941 and 1959, Selassie worked to establish theautocephaly of theEthiopian Orthodox Tewahedo Church.[159] For centuries the Ethiopian Orthodox Church had been headed by theAbuna, a bishop chosen by and answerable to thePope of the Coptic Orthodox Church of Alexandria. In 1942 and 1945, Selassie applied to theHoly Synod of the Coptic Orthodox Church to establish the independence of Ethiopian bishops, and when his appeals were denied he threatened to sever relations with the Coptic Church of Alexandria.[159] Finally, in 1959,Pope Kyrillos VI elevated theAbuna to Patriarch-Catholicos.[159] The Ethiopian Church remained affiliated with the Alexandrian Church.[157] In addition to these efforts, Selassie changed the Ethiopian church-state relationship by introducing taxation of church lands, and by restricting the legal privileges of the clergy, who had formerly been tried in their own courts for civil offenses.[157]
In 1956, on a state visit to India, he met with Indian leaders who supportedEthiopia against fascist Italy'sillegal occupation during the 1935–1941 war against thecountry. Selassie also discussed with Indian prime ministerJawaharlal Nehru relating to Asian and African decolonisation, and cooperation between economic and education sectors.[160]
In 1948,Harari and Somali Muslims staged a significant rebellion against the empire inHarar. The state responded with a violent crackdown. Hundreds were arrested and the entire town of Harar was put under martial law.[161] The government also seized many assets and estates belonging to the people.[162][163] This led to a massive exodus of Hararis from the region.[19][164] Harari dissatisfaction stemmed from the fact that they had never received autonomy for Harar, which was promised byMenelik II after his conquest of the kingdom. The promise was eroded by successiveAmhara governors of Harar and infringed by Selassie himself.[165][166] According to historians Tim Carmicheal and Roman Loimeier, Selassie was directly involved in the suppression of the Harari movement that formed as a response to the crackdown on Hararis who collaborated with the Italians during their occupation of Ethiopia from 1935 to 1941.[167][168]
In keeping with the principle ofcollective security, for which he was an outspoken proponent, Selassie sent Ethiopian armed forces to take part in theKorean War to fight in support of theUnited Nations Command. The eliteKagnew Battalion, under General Mulugueta Bulli, was attached to the American7th Infantry Division, and fought with distinction in a number of major engagements including theBattle of Pork Chop Hill.[169] In a 1954 speech, Selassie spoke of Ethiopian participation in theKorean War as a redemption of the principles of collective security.[170][171]
During the celebrations of his Silver Jubilee in November 1955, Selassie introduced arevised constitution,[172] whereby he retained effective power, while extending political participation to the people by allowing the lower house of parliament to become an elected body. Party politics were not provided for. Modern educational methods became more widely spread throughout theEmpire.[173][174][175]
The country embarked on a development scheme and plans for modernisation, tempered by Ethiopian traditions, and within the framework of the state's ancient monarchical structure. Selassie compromised, when practical, with the traditionalists in the nobility and church. He also tried to improve relations between the state and ethnic groups, and granted autonomy toAfar lands that were difficult to control. Still, his reforms to end feudalism were slow and weakened by the compromises he made with the entrenched aristocracy. The revised constitution of 1955 has been criticised for reasserting "the indisputable power of the monarch" and maintaining the relative powerlessness of the peasants.[176]
Selassie also maintained cordial relations with the government of the United Kingdom through charitable gestures. He sent aid to the British government in 1947 when Britain was affected by heavy flooding. His letter to Lord Meork, National Distress Fund, London said, "even though We are busy of helping our people who didn't recover from the crises of the war, We heard that your fertile and beautiful country is devastated by the unusually heavy rain, and your request for aid. Therefore, We are sending a small amount of money, about one thousand pounds through our embassy to show our sympathy and cooperation."[177]
In the summer of 1958, a widespreadfamine in the Tigray province of northern Ethiopia was already two years old yet people in Addis Ababa knew hardly anything about it. When significant reports of death finally reached the Ministry of Interior in September 1959 the central government immediately disclosed the information to the public and began asking for contributions. The Emperor personally donated 2,000 tons of relief grain, the U.S. sent 32,000 tons, which was distributed between Eritrea and Tigray, and money for aid was raised throughout the country but it is estimated that approximately 100,000 people had died before the crisis ended in August 1961. The causes of the famine were attributed to drought, locusts, hailstone and epidemics of small-pox, typhus, measles and malaria.[178][179][180]
On 13 December 1960, while Selassie was on a state visit to Brazil, theimperial guard stagedan unsuccessful coup, briefly proclaiming Selassie's elder son,Asfa Wossen, as emperor. The regular army and police forces crushed the coup d'état. The coup plotters lacked broad popular support, were denounced by theEthiopian Orthodox Church, and was unpopular with the military and police. Nonetheless, the effort had support among students and the educated classes.[181] The attempt has been characterised as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent".[182] Student populations began to empathise with the peasantry and poor and advocate on their behalf.[182] The coup spurred Selassie to accelerate reform, manifested as land grants to military and police officials and political groups.[183]
Selassie continued to be a staunch ally of the West, while pursuing a firm policy ofdecolonisation in Africa, which was still largely under European colonial rule. The United Nations conducted a lengthy inquiry regarding Eritrea's status, with the superpowers each vying for a stake in the state's future. Britain, the administrator at the time, suggested Eritrea's partition between Sudan and Ethiopia, separating Christians and Muslims. The idea was instantly rejected by Eritrean political parties, as well as the UN.[184][185]
A UN plebiscite voted to have Eritreafederated with Ethiopia, later stipulated on 2 December 1950 in resolution 390 (V). Eritrea would have its own parliament and administration and would be represented in what had been the Ethiopian parliament and would become the federal parliament.[186] Selassie rejected European attempts to draft a separate constitution under which Eritrea would be governed, and wanted his own 1955 constitution protecting families to apply in both Ethiopia and Eritrea. In 1961 the 30-yearEritrean War for Independence began, followed by the dissolution of the federation and shutting down of Eritrea's parliament.[187][188]
In 1961, tensions between independence-minded Eritreans and Ethiopian forces culminated in theEritrean War of Independence. Eritrea's elected parliament voted to become the fourteenth province of Ethiopia in 1962.[190][191] The war would continue for 30 years; first Selassie, then the Soviet-backed junta that succeeded him, attempted to retain Eritrea by force.[192]
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In 1963, Selassie presided over the formation of theOrganisation of African Unity (OAU), the precursor of the continent-wideAfrican Union (AU). The new organisation would establish its headquarters inAddis Ababa. In May of that year, Selassie was elected as the OAU's first official chairperson, a rotating seat. Along withModibo Keïta of Mali, the Ethiopian leader would later help successfully negotiate the Bamako Accords, which brought an end to the border conflict between Morocco and Algeria. In 1964, Selassie would initiate the concept of theUnited States of Africa, a proposition later taken up byMuammar Gaddafi.[193][194]
In 1963, arevolt in Bale occurred, where peasant rioters whom were discouraged by the Ethiopian taxation headed by Prime MinisterAklilu Habte-Wold later turned into an insurgency.[195] This caused a semi-civil war withterrorist activities carried out by rebels supported bySomalia which later forced the Ethiopian government to declare astate of emergency.[196][197][198] The Emperor's armed forces led byPrime Minister Aklilu's cabinet with the support of the United Kingdom and the United States were able to end the revolt after over six years of insurgency. This assured weakened diplomatic ties with Siad Barre's Somalia.[196][198][199]
On 4 October 1963, Selassie addressed the General Assembly of the United Nations.[200][201][202]
On 25 November 1963, the Emperor traveled to Washington, D.C., and attended thestate funeral of assassinated U.S. president John F. Kennedy. He was the only African head of state to attend the funeral.[203] In addition, he was the only one of the three prominent world leaders that would have another meeting with the new president,Lyndon B. Johnson, in Washington during his presidency; he met Johnson again during an informal visit to the United States in 1967.[204][205][206]
In 1966, Selassie attempted to replace the historical tax system with a single progressive income tax, which would weaken the nobility who had avoided paying most of their taxes.[207] This law led to a revolt in Gojjam, which was repressed although enforcement of the tax was abandoned. Having achieved its design in undermining the tax, the revolt encouraged other landowners to defy Selassie.[208] In October that year, Selassie had a four-day visit to the Kingdom of Jordan hosted byKing Hussein. During this trip, Selassie visited Jerusalem and theChurch of the Holy Sepulchre.[209]
While he had assured Ethiopia's participation in UN-approved collective security operations, including Korea and Congo, Selassie drew a distinction between it and the intervention inIndochina, deploring it as needless suffering and calling for theVietnam War to end. At the same time, he remained open toward the United States, commending it for making progress with African Americans' Civil Rights legislation in the 1950s and 1960s and visiting the US several times during these years.[210][211][212]
In 1967, he visitedMontréal, Canada, to open the Ethiopian Pavilion at theExpo '67 World's Fair where he received great acclaim among other world leaders there for the occasion.[213][214][215]
During a visit to Washington, D.C. with PresidentLyndon B. Johnson, 1967
As the 1970s began, in contrast to most monarchs at the era, Selassie's political influence continued to be of great significance; he was said to utilize as many as four spy agencies, all which concurrently spied on each other as well as civilian and military circles of the nation. He was the only person who knew the 'true' scope of things in Ethiopia.[216]
Student unrest became a regular feature of Ethiopian life in the 1960s and 1970s.Communism took root among the Ethiopian intelligentsia, particularly those who had studied abroad and been exposed to radical and left-wing sentiments.[181] Resistance by conservatives at the Imperial Court and Parliament, and by the Ethiopian Orthodox Church, made Selassie's land reform proposals difficult to implement. The standing of the government was damaged, costing Selassie much goodwill and sowing resentment among the peasant population. Efforts to weaken unions also hurt his image.[217][218]
In the last years of his rule, civil liberties and political rights in Ethiopia were low, withFreedom House giving Ethiopia a "Not Free" score in both categories.[219] Common human rights abuses included poor prison conditions and the imprisonment and torture of political dissidents. Nonetheless, the Emperor was known for pardoning hundreds of prisoners at a time and there were no more than ten political prisoners during his entire reign.[20][220][verification needed]
In Beijing, China, with Chinese leader and Chairman of the CPCMao Zedong in 1971. Selassie also met Chinese PremierZhou Enlai in his state visit.
As these issues began to pile up, Selassie left much of domestic governance to Aklilu Habte-Wold and concentrated more on foreign affairs. Over the previous two decades, Ethiopia had received over 400 million dollars in aid, 140 million of that being for the Ethiopian military, and 240 million for economic assistance.[225]
In 1970, Selassie visited Italy as a guest of PresidentGiuseppe Saragat, and inMilan he metGiordano Dell'Amore, President of the Italian Savings Banks Association. He visited China in October 1971, and was the first foreign head of state to meetMao Zedong following the death of Mao's designated successorLin Biao in a plane crash in Mongolia.[228][229]
Selassie's speech regardinghuman rights on 23 October 1970, which marked the 25th anniversary of theUnited Nations' founding
Selassie went to meetPope Paul VI in 1970 atVatican City, where they discussed issues regarding both their countries and history.[230]
Famine – mostly in Wollo, north-eastern Ethiopia, as well as in some parts of Tigray – is estimated to have killed 40,000 to 80,000 Ethiopians between 1972 and 1974.[16][231] Some reports suggest that the Emperor was unaware of the famine's extent,[232][233][234] while others assert that he was well aware of it.[235][236] The famine and its image in the media undermined the government's popular support, and his once unassailable popularity declined.[237]
In addition to the exposure of attempts by corrupt local officials to cover up the famine from the imperial government, theKremlin's depiction of Selassie's Ethiopia as backwards and inept (relative to the purported utopia ofMarxism–Leninism) contributed to the popular uprising that led to its downfall and the rise ofMengistu Haile Mariam.[238] The crisis was exacerbated by military mutinies and highoil prices. The costs of imported goods, gasoline, and food skyrocketed, while unemployment spiked.[176]
In February 1974, four days of serious riots in Addis Ababa against sudden economic inflation left five dead. The Emperor responded by announcing on national television a reduction in petrol prices and a freeze on the cost of basic commodities. This calmed the public, but the promised 33% military wage hike was not substantial enough to pacify the army, which then mutinied, beginning inAsmara and spreading throughout the empire. This mutiny led to the resignation of Aklilu Habte-Wold as prime minister on 27 February 1974.[240] Selassie again went on television to agree to the army's demands for still greater pay, and namedEndelkachew Makonnen as the new prime minister.[241][242] Despite Endalkachew's many concessions, discontent continued in March with a four-day general strike that paralyzed the nation.[243] In April,protests by Ethiopian Muslims broke out in response to discrimination perpetrated by the regime, with approximately 100,000 individuals participating.[244]
TheDerg, a clique of junior officers and enlisted men, set up in June to investigate the military's demands, took advantage of the government's disarray to depose the 82-year-old Selassie on12 September.[245] GeneralAman Mikael Andom, a Protestant of Eritrean origin,[240] served briefly as provisional head of state pending the return of Crown Prince Asfa Wossen, who was then receiving medical treatment abroad. Selassie was imprisoned briefly at the 4th Army Division in Addis Ababa[240] before being moved back to the Grand Palace where the Emperor spent the last months of his life under house arrest.[246]
Though initially most of the imperial family was detained at the lateDuke of Harar's residence in the north of the capital, most were later moved into Addis Ababa'sKerchele Prison, also known as "Alem Bekagn". On 23 November 60 former high officials of the imperial government were summarilyexecuted by firing squad,[247] including Selassie's grandson, Rear AdmiralIskinder Desta, General Aman and two former prime ministers.[246][248] These killings, known to Ethiopians as"Black Saturday", were condemned by the Crown Prince; the Derg responded to his rebuke by revoking its acknowledgment of his imperial legitimacy, and announcing the end of theSolomonic dynasty.[247]
On 27 August 1975, Selassie was murdered on the orders of the Derg regime, a fact that was to remain undiscovered for another twenty years. On 28 August 1975, state media reported that Selassie had died on 27 August of "respiratory failure" following complications from a prostate examination followed up by a prostate operation.[249]Asrat Woldeyes denied that complications had occurred and rejected the government version of his death. The prostate operation in question apparently had taken place months before the state media claimed, and Selassie had apparently enjoyed strong health in his last days.[250]
In 1994, three years after the Derg regime was overthrown,[251] an Ethiopian court charged several former military officers with genocide and murder, claiming that it had obtained documents attesting to a high-level order from the military regime to assassinate Selassie in 1975 for leading a "feudal regime".[12] The court found them guilty of strangling the Emperor on his bed within that same year. Documents provided from the trial have been widely circulated online showing the Derg's final assassination order and bearing the military regime's seal and signature.[252][253] The veracity of these documents has been corroborated by multiple former members of the Derg regime.[254][255]
The tombs of Haile Selassie and Menen Asfaw inside theHoly Trinity Cathedral in Addis Ababa
The Soviet-backedPeople's Democratic Republic of Ethiopia, the Derg's successor, fell in 1991. In 1992, Selassie's bones werefound under a concrete slab on the palace grounds.[256][257] Selassie's coffin rested in Bhata Church for nearly a decade, near his great-uncleMenelik II's resting place.[258] On 5 November 2000, theHoly Trinity Cathedral in Addis Ababa gave him a funeral, but the government refused calls to declare the ceremony an official imperial funeral.[259] This may have been due to the government's reluctance to endorse or give even subtle political recognition to Royalists.[258][260][261]
Prominent Rastafari figures such asRita Marley participated in the funeral, but most Rastafari rejected the event and refused to accept that the bones were Selassie's remains. There is some debate within theRastafari movement as to whether he actually died in 1975.[262]
Haile Selassie pictured in 1935, during the same period whereRastafarian worship emerged
Selassie is worshipped as Godincarnate[263][264] among some followers of theRastafari movement (taken from Selassie's pre-imperial nameRas – meaningHead, a title equivalent to Duke – Tafari Makonnen), which emerged in Jamaica during the 1930s. He is viewed as the messiah who will lead the peoples of Africa and theAfrican diaspora to freedom.[265] His official titles areConquering Lion of the Tribe of Judah andKing of Kings of Ethiopia, Lord of Lords and Elect of God, and his lineage is thought to be from Solomon and Sheba.[266] These notions are perceived by Rastafari as confirmation of the return of the messiah in theBook of Revelation. Rastafari faith in thedivinity of Selassie[267][268] began after news reports of his coronation reached Jamaica,[269] particularly via the twoTime magazine articles on the coronation before and after the event. Selassie's own perspectives permeate the philosophy of the movement.[269][270]
In 1961, the Jamaican government sent a delegation of both Rastafari and non-Rastafari leaders to Ethiopia to discuss repatriation with the Emperor. He told the Rastafari delegation "Tell the Brethren to be not dismayed, I personally will give my assistance in the matter of repatriation."[271]
Selassie visited Jamaica on 21 April 1966, and approximately one hundred thousand Rastafari went toPalisadoes Airport inKingston to greet him.[269]Spliffs[272] andchalices[273] were openly[274] smoked, causing "a haze ofganja smoke" to drift through the air.[275][276][277] Selassie arrived at the airport but was unable to come down the airplane's steps, as the crowd rushed the tarmac. He returned into the plane. The Jamaican authorities were obliged to request RasMortimer Planno, a well-known Rasta leader, to climb the steps, enter the plane, and negotiate the Emperor's descent.[278][279] This day is held by scholars to be a turning point for the movement,[280][281][282] and it is commemorated by Rastafari asGrounation Day. From then on, the Jamaican authorities were asked to ensure that Rastafari representatives were present at all state functions attended by the Emperor,[281][282] and Rastafari elders also ensured that they obtained a private audience with the Emperor,[281] where he told them that they should not emigrate to Ethiopia until they had first liberated the people of Jamaica. This dictum came to be known as "liberation beforerepatriation".[283]
Selassie defied expectations of the Jamaican authorities[284] and never rebuked the Rastafari for their belief in him as God. Instead, he presented the movement's faithful elders with gold medallions.[285][286] DuringPNP leader (later Jamaican prime minister)Michael Manley's visit to Ethiopia in October 1969, the Emperor recalled his 1966 reception with amazement, and stated that he felt that he had to be respectful of their beliefs.[287] This was the visit when Manley received the Rod of Correction or Rod of Joshua as a present from the Emperor, thought to have helped him to win the 1972 election in Jamaica.[288][289]
Rita Marley converted to the Rastafari faith after seeing Selassie on his Jamaican trip. She claimed that she saw astigmata print on the palm of Selassie's hand as he waved to the crowd.[290] Rastafari became much better known throughout much of the world due to the popularity of Bob Marley.[291] Marley's posthumously released song "Iron Lion Zion" may refer to Selassie.[292]
In a 1967 interview with theCBC's Bill McNeil, Selassie denied his alleged divinity.[293] For many Rastafari, the CBC interview is not interpreted as a denial. According to Robert Earl Hood, Selassie neither denied nor affirmed his divinity.[294][295][296]
Selassie visited Canada in 1967 for an official state visit, CBC news interviewed him and asked him a variety of questions including his position on Rastafarianism
After his return to Ethiopia, Selassie dispatched Archbishop Abuna Yesehaq Mandefro to theCaribbean. According to Yesehaq, this was to help draw Rastafari and other West Indians to the Ethiopian church.[297][298] Some sources suggest that certain islanders and their leaders were resenting the services of their former colonial churches, and vocalised their interest of establishing the Ethiopian church in the Caribbean.[299]
In 1969, Manley visited the Emperor at his palace inAddis Ababa before his election as prime minister of Jamaica in 1972. Selassie spoke about his 1966 visit to Jamaica and told Manley that, though he was confused by the Rastafarians' beliefs, he respected them.[300]
In 1948, Selassie donated 500 hectares of land atShashamane, 250 kilometres (160 mi) south of Addis Ababa, to theEthiopian World Federation Incorporated for the use of people of African descent who supported Ethiopia during the war.[301] Numerous Rastafari families settled there and still live as a community to this day.[302][303] This was controversial among the locals, as the Rastas settled on traditionally Oromo land.[304][305][306]
TheJubilee Palace served as the residence of Selassie since 1955
In 1974, Ethiopian media during the revolution claimed the Emperor had a net worth of 11 billion dollars.[307] However, records indicate that Selassie's entire net worth was just £22,000.00 as late as 1959.[308] He was also accused by the Derg to have hoarded millions inSwiss banks, claiming Selassie illegally acquired the money from exploiting the Ethiopian people.[309]
The Jubilee Palace, built in 1955, served as the official residence of the head of state of Ethiopian Empire from 1955 to 1974. The Palace sits on 11,450 square metres (123,200 sq ft) in the center of Addis Ababa, the capital of Ethiopia since 1889.[310] The Palace's estimated initial construction cost and its value today are undisclosed, but due to its size, location and historical importance, its value would be in the hundreds of millions of dollars.[311]
Selassie owned a large fleet of cars including ones gifted to him during overseas visits, which may be worth millions of dollars.[312] In addition, a battle took place over a decade regarding hisPatek Phillipe watch, which was initially offered in aChristie's auction with an estimated value of over $1 million.[313] However, after the feud ended, the watch was withdrawn from the auction.[314][315]
In his private life, Selassie advocated the growth of Ethiopian art. He believed that arts could 'rebuild' the country. He was interested in a modern outlook towards traditional Ethiopian arts, including those of the Ethiopian Orthodox Church. He addressedAfewerk Tekle, an Ethiopian laureate, when he left for Europe to gain skills to improve Ethiopian art. Later, Tekle created multiple artworks putting Ethiopian life on display.[316] Selassie created an art program which enrolled multiple artists, includingAgegnehu Engida. He gave a scholarship toAle Felege Selam. Selassie travelled regularly to Bishoftu to see displays of paintings by Ethiopian artists such asLemma Guya. Selassie was impressed by Guya's paintings of Ethiopian military aircraft. Guya later joined the Airforce but continued to paint with Selassie's support.[317][318][319]
Selassie wrote anautobiography, "My Life and Ethiopia's Progress", covering his years as ruler. He began the first volume while in exile during the Second Italo-Ethiopian War. He allegedly wrote the second volume towards the end of the war, though it is widely believed that officials assembled the materials and constructed the book.[321][322][323]
He tried to unify theOriental Orthodox community extending intoEgypt,Armenia, andSyria. Despite this, he did not try to stop theEthiopian Orthodox Tewahedo Church from having its own Patriarch when it was grantedautocephaly by the EgyptianCoptic Church. He adhered to the intracontinental and overseas relations between the Orthodox churches, and believed that it would be reasonable to try to move unification forward.[329][330][331]He maintained a good relationship withPope Cyril VI of Alexandria, Patriarch of the Coptic Church in Egypt. Pope Cyril was awarded the Star of Solomon by Selassie for his role in nominatingAbuna Basilios as the first Ethiopian Patriarch of theTewahedo Church. Christianity played an official role in theConstitutional Monarchy, but to a limited degree compared to his predecessors. Under Selassie's reign in 1942,Islamic courts were allowed to have judicial power concerning Muslim matters. He also recognized concerns from the Muslim community and gave audiences to its respective leaders.[332][333]
His sonPrince Asfaw Wossen and other members of the Royal Family of Ethiopia
Selassie, being the head of the Royal Family, legally had precedent over all matters within his household. He contrasted with theSolomonic dynasty and gave more political powers, dukedoms, and government offices to members of his immediate family, including his grandsonRear Admiral Iskinder Desta. An individual source according to Paulos Milkias, a professor at Montreal, Canada, claimed that Desta threatened his grandfather with death at gunpoint unless he changed the successional line (although this was never definitively confirmed). Selassie only wanted to give him an apolitical position as a commissioned officer in the Ethiopian military, and Iskinder was made deputy commander of theImperial Ethiopian Navy in 1958.[334][335]
Haile Selassie I visiting a children's hospital in 1969, with QueenJuliana of the Netherlands, on her state visit to Ethiopia
Emperor Haile Selassie Isaluting Soviet, American, British and French Ships present at the annual Ethiopian Navy Day celebrations
During the early years of his reign, especially in the 1930s and 1940s when Fascist Italy invaded Ethiopia, media coverage of Selassie was predominantly positive. He was portrayed as a hero resisting fascist forces and a symbol of hope for Africa, aligning with the Allies duringWorld War II.[338] In 1935, during the invasion, he was even namedTime magazine's "Man of the Year".[339]British Pathé reported that Selassie's return was "As an Emperor returns and triumphs to his people."[340] During one of his interviews withMeet the Press during a 1963 state visit to the U.S., a time when theCivil Rights movement was in full swing, Selassie condemnedrace-based oppression and advocated forPan-African unity.[341] However, media responses were mixed.NBC News ridiculed the visit months later, promptingThe New York Times to defend the Ethiopian Emperor, questioning NBC's intent and criticizing its insensitivity. The paper remarked that "NBC News cannot afford to be a handmaiden of theState Department" and asked what "civilized purpose" was served by ridiculing the visit, to the probable embarrassment of Ethiopian diplomats in the U.S.[342][343]
During the 1950s, when theSilver Jubilee of the Emperor's reign was celebrated, he adopted the1955 Constitution which legally gave more democratic rights to the public, and legally restricted the monarch's power. Following the end of World War II, Selassie sought to limit the influence of theEthiopian Orthodox Tewahedo Church. During the 1950s, he was widely regarded as a modernizing and capable leader in Ethiopia.[344][345][346] In the 1970s, due toeconomic turmoil and a famine, Selassie's reputation suffered. Mass protests broke out against his reign. It was widely believed he should abdicate due to hisold age and failed land reform policy. These factors ultimately led to his removal from power.[347]
OldEthiopian Birr depicting Haile Selassie over bank notes rarely circulating in Ethiopia
In 1997, Selassie was mentioned in theWeen songMutilated Lips. In 2001, Ethiopian pop starTeddy Afro released a song titled "Haile Selassie", depicting its namesake in a nationalistic light.[354][355]
In 2021, a false headline had circulated of QueenElizabeth II andPrince Philip bowing down to Selassie and his wife during the Queen's state visit to Ethiopia atJubilee Palace.[357][358][359] A documentary titledGrandpa Was an Emperor was released by Selassie's granddaughter in 2021, showcasing the life of the Ethiopian royal family.[360][361] In the 2024 biopicBob Marley: One Love,[362] Selassie is depicted in Rastafarian religious lore.[363][364][365] There is a part where Selassie, whilst riding a horse, takes alongside him a youngBob Marley.[366]
Multiple memorials were built for Selassie, mainly in Ethiopia. One of these memorials was unveiled in 2019 at the African Union's Headquarters in Addis Ababa. This memorial was made to honor his long efforts of Pan-Africanism and anti-colonialism during his rule.[373][374] A wax statue of Haile Selassie can be found in Addis Ababa'sUnity Park.[375][376][377] A high school in Kingston, Jamaica is named after Haile Selassie.[378][379] In 2020, abust statue built in 1957 was destroyed byprotestors as a response to the assassination of Oromo singerHachalu Hundessa.[380][381][382] One of the three major expressways inNairobi, Kenya is named after Haile Selassie.[383][384]
Haile Selassie I's statue located at the AU Conference HQ,Addis Ababa
7 October 1928 – 2 November 1930:Negus Tafari Makonnen[387]
2 November 1930 – 12 September 1974: By the Conquering Lion of the Tribe of Judah,His Imperial Majesty Haile Selassie I,King of Kings, Lord of Lords, Elect of God.[35][38][46][388][389]
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