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Hagen (legend)

From Wikipedia, the free encyclopedia
Character in German legend and Wagner's Ring Cycle
For other people named Hagen, seeHaguna. For other things named"Hagen", seeHagen (disambiguation).
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The DwarfAlberich talks to Hagen, byArthur Rackham.

Hagen (German form) orHögni (Old NorseHǫgni, often anglicized asHogni,Old EnglishHagena,LatinHagano) is aBurgundian warrior inGermanic heroic legend about the Burgundian kingdom atWorms. Hagen is often identified as a brother or half-brother of KingGunther (Old NorseGunnarr). In theNibelungenlied he is nicknamed "from Tronje".

Etymology of the epithet "Tronje"

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Of the mainmanuscripts of theNibelungenlied, the chief representatives of versions B and C use the spelling "Tronege": "from Tronege Hagene", "Hagen of Tronege", "geborn of Tronege", "helt of Tronege". The A version usually writes "Trony" (also "Troni" and "Tronie"). "Tronje" is the appropriate modern German form. In the B and C versions, the name is in the dative case, with the nominative being "Troneg"; "Tronje", although common, is therefore a mistake.[clarification needed The two sentences on Tronje seem to contradict; the same happens in the German article.]

All attempts to interpret Hagen's name or home are highly speculative. Although theNibelungenlied has a historic center, it was written down only centuries later, in 1200, and therefore incorporated the author's Medieval knowledge and intentions. There are suggestions that the epithet refers to more or less similar-sounding place names. However, names that have only a phonetic similarity but no meaningful link with the legend are rejected by scholars, since it is very likely that such connections are random and add nothing to the interpretation of the character. It is believed that the poet of theNibelungenlied accepted Tronje as a real place name in theBurgundian kingdom; but it is questionable that he himself knew its exact location, since the story's many geographical mistakes suggest that his knowledge of the area aroundWorms was not particularly good.

Nevertheless, a link to Hagen has been discussed regarding the following places:

  • The suffix "of Tronje" could signify a derivation from the Greek "Troy", since it was fashionable inlate antiquity andearly medieval Europe to ascribe such ancestors to oneself. With this ascription, people could also connect themselves to theancient Romans.
  • "Tronje" could also be the Colonia Ulpia Traiana, a Roman city close to modernXanten, and the area from which Siegfried came. This would explain Hagen's seemingly profound knowledge of incidents and deeds from Siegfried's youth.
  • The Belgian city ofDrongen inGhent was known in Latin as "Truncinas" and had various Romanesque spellings over the following centuries: "Truncinas" (820–822), "Truncinis" (1040) and "Troncinium" (1198). Today, its French name is "Tronchiennes", which sounds almost like "Tronje". Dutch authors place theKudrun saga here since it contains townscape and landscape names such as "Wulpe Tenenbaums" (Tenemarke, Tenelant). According to this interpretation, Hagen of theNibelungenlied could be identical with the Hagen of theKudrun.
  • Similarly, the name of the small village of CastleDhronecken in theHunsrück Mountains sounds like "Tronje"; in the Middle Ages its name was "Troneck" and it lay in the historicKingdom of the Burgundians. Not too far away, there are place names that hint at further figures from theNibelungenlied, especially Hagen's relative Ortwin of Metz and his colleagues Hunold andVolker von Alzey. Based on the castles around Dhronecken, Ortwin can be assigned toMetz, Hagen to Dhronecken, Hunold to Hunoldispetra (now Hunolstein inMorbach), and Volker toAlzey. These are places that travelers would pass on the way from Xanten via Metz andWorms toPassau.

Nibelungenlied

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Dietrich von Bern Ties up Hagen; by
Karl Schmoll von Eisenwerth (1911)

In theNibelungenlied, he is called Hagen of Tronje.[1]

Some versions indicate that Hagen is the "Oheim" of the three kings, i.e. their mother Ute's brother (or brother-in-law, following a now outdatedGerman dual model of indicating and differing between matrilineal and patrilineal kinship). Some count him asGunter's,Gernot's andGiselher's "uncle" (originally a father's brother or brother-in-law, as opposed to "Oheim"), so this may more likely hint to an old custom – nearly, but not yet completely outdated – where people close to a family take over the role of a fatherly / motherly friend and acquire the "honorary title" of an uncle or aunt (see the German expression 'Nennonkel/-tante' – 'termed uncle / -aunt'). In theGerman traditions, Hagen is especially grim, implacable, and violent, and in two accounts, one-eyed.

According to theThidreks saga, Hagen was Gunnar's (senior?) half-brother. Not fully human, though, as being fathered by an elf, on the king's wife while the king was away. TheThidreks saga tells that it was Walter of Waskensten (Walter of Aquitaine) who put out Hagen's eye in a fight.[2]

Hagen takes aim atSiegfried's back with a spear in an 1847 painting byJulius Schnorr von Carolsfeld.

In these forementioned accounts, it is Hagen who kills the heroSiegfried during a hunt, wounding him on the only part of his body which was not invulnerable. This version of the character is the most widely known and appears inWagner'sDer Ring des Nibelungen. In Norse tradition, Hagen's counterpart Högni is less extreme and the actual slayer of Sigurd (the Norse counterpart to Siegfried) is Gutthorm, a younger brother of Gunnar and Högni, who does so when egged on by his elder brothers.

In German accounts, Gunther and Hagen, along withKriemhild herself, are the final casualties of the fall of theNibelungs. Hagen refuses to reveal the hiding place of the Nibelung treasure to Kriemhild as long as his king Gunther lives. When Gunther is slain, the mortally wounded Hagen continues his refusal with sure knowledge that Gunther cannot now weaken and betray the secret, being decapitated by Kriemhild withBalmung, Siegfried's sword which Hagen had stolen after his death.

Norse accounts

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In Norse accounts, however, it is Gunnar who refuses to tell the secret toAttila the Hun as long as Högni lives, and so brings about Högni's death. Högni laughs as Attila has his heart cut out.

InAtlamál, Hniflung, a son of Hagen/Högni, avenges his father's death and the deaths of his kin, together with his auntGuðrún. This work also states that Hogni had a wife namedKostbera and two other sons: Solar and Snævar. The Drap Niflunga mentions a fourth son named Gjuki (named after Hogni's father).

Wagnerian mythology

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In the operaGötterdämmerung, part ofThe Ring Cycle, Hagen is portrayed as the half-brother ofGunther andGutrune, illegitimately fathered by the dwarfAlberich. He is similarly depicted as evil and cunning, acting under the influence of his father and for his own interests.

The great German bassKurt Moll pointed out that Hagen's music is unique in the bass repertoire: it requires a shouting, blaring vocal technique which risks damaging the singer's voice; only very large-voiced, powerful singers can sing it.[3]

References

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  1. ^Cyril Edwards, The Nibelungenlied. The Lay of the Nibelungs, translated with an introduction and notes. Oxford University Press 2010.ISBN 978-0-19-923854-5
  2. ^Cumpstey, Ian (trans.) (2017).The Saga of Didrik of Bern. Skadi Press.ISBN 978-0-9576-1203-7.
  3. ^"Kurt Moll Interview with Bruce Duffie . . . . ".
  • Brinker-von der Heyde, Claudia (1999)."Hagen". In Beck, Heinrich; Geuenich, Dieter; Steuer, Heiko (eds.).Reallexikon der Germanischen Altertumskunde. Vol. 13. New York/Berlin: de Gruyter.
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