TheHaabʼ (Mayan pronunciation:[haːɓ]) is part of theMaya calendric system. It was a365-day calendar used by many of the pre-Columbian cultures ofMesoamerica.

Haabʼ months: names inglyphs^[1] in sequence

No. Seq.	Name of month	Glyph examples	glyph meaning	No. Seq.	Name of month	Glyph examples	glyph meaning
1	Pop		mat	10	Yax		green storm
2	Woʼ		black conjunction	11	Sakʼ		white storm
3	Sip		red conjunction	12	Keh		red storm
4	Sotzʼ		bat	13	Mak		enclosed
5	Sek		death	14	Kʼankʼin		yellow sun
6	Xul		dog	15	Muwan		owl
7	Yaxkʼin		new sun	16	Pax		planting time
8	Mol		water	17	Kʼayabʼ		turtle
9	Chʼen		black storm	18	Kumkʼu		granary
				19			five unlucky days

The Haabʼ comprises eighteen months of twenty days each, plus an additional period of five days ("nameless days") at the end of the year known asWayeb' (orUayeb in 16th-century orthography).

Bricker (1982) estimates that the Haabʼ was first used around 500 BCE with a starting point of thewinter solstice.^[2]

The Haabʼ month names are most commonly referred to by their names in colonial-eraYucatec (Yukatek). In sequence, these (in the revised orthography^[3]) are as seen on the right:Each day in the Haabʼ calendar was identified by a day number within the month followed by the name of the month. Day numbers began with a glyph translated as the "seating of" a named month, which is usually regarded as day 0 of that month, although a minority treat it as day 20 of the month preceding the named month. In the latter case, the seating of Pop is day 5 of Wayebʼ. For the majority, the first day of the year was Seating Pop. This was followed by 1 Pop, 2 Pop ... 19 Pop, Seating Wo, 1 Wo and so on.

Inscriptions on The Temple of the Cross at Palenque shows clearly that the Maya were aware of the true length of the year, even though they did not employ the use of leap days in their system of calculations generally. J. Eric Thompson^[4] wrote that the Maya knew of the drift between the Haabʼ and the solar year and that they made "calculations as to the rate at which the error accumulated, but these were merely noted as corrections they were not used to change the calendar."

The five nameless days at the end of the calendar, called Wayebʼ, was thought to be a dangerous time. Foster (2002) writes "During Wayeb, portals between the mortal realm and the Underworld dissolved. No boundaries prevented the ill-intending deities from causing disasters." To ward off these evil spirits, the Mayans had customs and rituals they practised during Wayebʼ. For example, the Mayans would not leave their homes and wash their hair.

• Bricker, Victoria (1982). "The Origin of the Maya Solar Calendar".Current Anthropology.23 (1):101–103.doi:10.1086/202782.
• Coe, Michael D. (1992).Breaking the Maya Code. London:Thames and Hudson.ISBN 0-500-05061-9.
• Foster, Lynn V. (2002).Handbook to Life in the Ancient Mayan World. New York:Facts on File.
• Kettunen, Harri;Christophe Helmke (2005).Introduction to Maya Hieroglyphs: 10th European Maya Conference Workshop Handbook(pdf). Leiden: Wayeb and Leiden University. Retrieved2006-06-08.

• Maya calendars
• Specific calendars

• Articles with short description
• Short description matches Wikidata
• Pages with Mayan languages IPA