Guy HalsallFRHistS[1] (born 1964) is an English historian and academic, specialising inEarly Medieval Europe. He is currently based at theUniversity of York, and has published a number of books, essays, and articles on the subject of early medieval history and archaeology. Halsall's current research focuses on western Europe in the important period of change around AD 600 and on the application of continental philosophy (especially the work ofJacques Derrida) to history.[2] He taught at theUniversity of Newcastle andBirkbeck, University of London, before moving to the University of York.
In 1990 Halsall was awarded a postdoctoral research fellowship at theUniversity of Newcastle. From 1991 to 2002 he was a permanent lecturer, and then reader, in early medieval history and archaeology atBirkbeck, University of London. In 2003 he moved to the University of York, and was promoted to a professorship there in 2006.[4]
In December 2012, Halsall briefly attracted attention in theTimes Higher Education after a University of York student newspaper,Nouse, published an intemperate message he had sent to students enrolled on an undergraduate course, concerning non-attendance at lectures.[5][6]
In June 2013, Halsall was one of the signatories to an open letter criticising the proposed changes to the British history curriculum being implemented byConservative Minister for EducationMichael Gove. The letter expressed the opinion that the proposed reforms were "underpinned by an unbalanced promotion of partisan political views" in that they emphasised an Anglocentric "national triumphalism" and thus contravened the Education Acts of 1996 and 2002.[7]
Halsall's doctoral students have included the late antique historians Catherine-Rose Hailstone and James M. Harland.[8][9]
Along withWalter Goffart, leader of theToronto School of History, Halsall argues that the fall of the Western Roman Empire should be traced to internal developments within the empire itself, and that thebarbarians were absorbed into Roman civilization, on which they had minimal influence.[10] Halsall argues against the existence of a unified ethnic culture forGermanic-speaking peoples, which he associates with 19th-centurynationalism.[11][a]
Halsall disagrees strongly with a group of historians associated with theUniversity of Oxford, among whomPeter Heather is a leading member.[13] This group contends thatGermanic tribes had more stable ethnic identities than posited by many other scholars,[14] and that the migrations of these peoples, facilitated by the expansion of theHuns, contributed significantly to thefall of the Western Roman Empire.[13] Halsall traces these theories toNazi influence, and fears that such theories may be used to strengthenracism andopposition to immigration.[15][16] Halsall also contends that theVienna School of History, although explicitly formed to combat Nazi influence in the study of Germanic peoples, has in fact based its theories upon Nazi theories, although this is not explicitly acknowledged by them.[15]
The increased reliance onarchaeogenetics in recent years has in the eye of Halsall led to a flourishing ofpseudoscience, which threatens to reduce the concept of ethnicity "to something close to the nineteenth-century idea of race."[15]
'Nero and Herod? The death of Chilperic and Gregory of Tours' writing of history.' The World of Gregory of Tours, ed. K. Mitchell and I.N. Wood, (Brill; Leiden, 2002), pp. 337–50.
'Funny foreigners: Laughing with the barbarians in late antiquity.' Humour, History and Politics in Late Antiquity and the Early Middle Ages, ed. Halsall (see above), pp. 89–113.
'Childeric's grave, Clovis' succession and the origins of the Merovingian kingdom.' Society and Culture in Late Roman Gaul. Revisiting the Sources, ed. D. Shanzer & R. Mathisen (Aldershot, 2001), pp. 116–33.
'The Viking presence in England? The burial evidence reconsidered.' Cultures in Contact: Scandinavian Settlement in England in the Ninth and Tenth Centuries, ed. D.M. Hadley & J. Richards, (Brepols: Turnhout, 2000), pp. 259–76.
'Archaeology and the late Roman frontier in northern Gaul: The so-called Föderatengräber reconsidered.' Grenze und Differenz im früheren Mittelalter, ed. W. Pohl & H. Reimitz, (Österreichische Akadamie der Wissenschaften: Vienna, 2000), pp. 167–80.
'La Christianisation de la région de Metz à travers les sources archéologiques (5ème-7ème siècle): problèmes et possibilités.' L'Évangélisation des régions entre Meuse et Moselle et la Fondation de l'Abbaye d'Echternach (Ve-IXe siècle), ed. M. Polfer, (Linden: Luxembourg, 2000).
'Burial customs around the North Sea, c. AD 350–700.' Kings of the North Sea, AD 250–850, ed. E. Kramer, I. Stoumann & A. Greg (Newcastle, 2000), pp. 93–104.
'Review Article: Movers and Shakers: The Barbarians and the Fall of Rome.' Early Medieval Europe 8.1 (1999), pp. 131–45.
'Reflections on Early Medieval Violence: The example of the "Blood Feud".' Memoria y Civilización 2 (1999), pp. 7–29.
'Social identities and social relationships in Merovingian Gaul.' Franks and Alamanni in the Merovingian Period: An Ethnographic Perspective, ed. I.N. Wood, (Boydell: Woodbridge, 1998), pp. 141–65.
'Burial, ritual and Merovingian society.' The Community, the Family and the Saint: Patterns of Power in Early Medieval Europe, ed. J. Hill & M. Swan, (Brepols: Turnhout, 1998), pp. 325–38.
'Violence and society in the early medieval west: An introductory survey.' Violence and Society in the Early Medieval West, ed. Halsall, (see above), pp. 1–45.
'Archaeology and Historiography.' The Routledge Companion to Historiography, ed. M. Bentley, (Routledge: London, 1997), pp. 807–29.
'Female status and power in early Merovingian central Austrasia: the burial evidence.' Early Medieval Europe 5.1 (1996), pp. 1–24.
'Towns, societies and ideas: The not-so-strange case of late Roman and early Merovingian Metz.' Towns in Transition. Urban Evolution in Late Antiquity and the Early Middle Ages, ed. N. Christie & S.T. Loseby (Scolar: Aldershot, 1996), pp. 235–261.
'Playing by whose rules? A further look at Viking atrocity in the ninth century.' Medieval History vol.2, no.2 (1992), pp. 3–12.
'The origins of the Reihengräberzivilisation: Forty years on.' Fifth-Century Gaul: A Crisis of Identity? ed. J.F. Drinkwater & H. Elton, (C.U.P.: Cambridge, 1992), pp. 196–207.
^"[T]here are many occasions where modern historians and, especially, archaeologists, treat the different Germanic-speaking groups as sharing some sort of unifying ethos... This may be claimed to be a reductio ad absurdam of traditional assumptions. It is, but only because these assumptions are fundamentally absurd."[12]
^J.M Harland, ‘A Habitus Barbarus in sub-Roman Britain?’in Interrogating the ‘Germanic’: A Category and its Use in Late Antiquity and the Early Middle Ages, edited by M. Friedrich and J.M. Harland (Berlin: De Gruyter, 2020), 185
^Catherine-Rose Hailstone, ‘Fear in the Mind and Works of Gregory of Tours’ (PhD Thesis, University of York, 2020), 9-10
