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InVajrayana,guru yoga (Tib:bla ma'i rnal 'byor) is a tantric devotional practice in which the practitioner unites theirmindstream with the mindstream of thebody, speech, and mind of theirguru.[1] Guru yoga is akin todeity yoga since the guru (who can be a Buddha, a historical figure likePadmasambhava, or a living person) is visualized in the same manner as with ameditational deity. The process of guru yoga may entail visualization of arefuge tree as an invocation of the lineage, with the 'root guru' channeling the blessings of the entire lineage to the practitioner. The guru may be visualized as above the meditator, in front of them, or in their heart. Guru yoga may also include aliturgy, prayer, ormantra, such as the "Seven Line Prayer" of Padmasambhava, or the "Migtsema" (a prayer toJe Tsongkhapa).[2]
As in other Buddhist traditions, an attitude of reverence for the teacher, or guru, is highly prized.[a] A guru orlama is seen as an essential guide duringtantric practice. Without the guru's example, blessings, and guidance, genuine progress in tantra is held to be impossible for all but the most keen and gifted.[citation needed] One particular feature of the Tantric view of teacher student relationship is that inTibetan Buddhist tantra, one is instructed to regard one's guru as an awakened Buddha.[3]
At the beginning of a public teaching, a lama will doprostrations to the throne on which he will teach due to its symbolism, or to an image of the Buddha behind that throne, then students will do prostrations to the lama after he is seated.Merit accrues when one's interactions with the teacher are imbued with such reverence in the form of guru devotion, a code of practices governing them that derives from Indian sources.[b] By such things as avoiding disturbance to the peace of mind of one's teacher, and wholeheartedly following his prescriptions, much merit accrues and this can significantly help improve one's practice.[citation needed]
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