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Guru Maneyo Granth (Gurmukhi:ਗੁਰੂ ਮਾਨਿਓ ਗ੍ਰੰਥ or ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ,gurū mānio granth) refers to the historic statement of the 10thSikh Guru,Guru Gobind Singh (1666–1708) shortly before his demise on affirming the sacred scriptureAdi Granth as his successor, thereby terminating the line of human Gurus. Installed as theGuru Granth Sahib, it is now the central holy scripture ofSikhism, and the eternal livingGuru of allSikhs. It is central to Sikh worship as it is said to imbibe the one light of the creator manifested in the Ten Sikh Gurus‐one spirit in ten forms.[1]
The event on 20 October 1708 atNanded (in present-dayMaharashtra), when Guru Gobind Singh installed Adi Granth as the Guru of Sikhism, was recorded in aBhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh,[2][3][4] and is now celebrated asGurgaddi (Guru Gaddi Divas). Guru Gobind Singh's statement is part of the central chant "Sabh Sikhan ko Hukam Hai, Guru Maneyo Granth."[5] October 2008 marked the tercentenary year of Guruship of Guru Granth Sahib and was marked by major celebrations by Sikhs worldwide.[6] Nanded especially saw yearlong celebrations the same year atTakht Sri Hazur Sahib.[7]
ਸੱਬ
Sab
ਸਿੱਖਣ
sikhan
ਕੋ
kō
ਹੁਕਮ
hukam
ਹੈ
hai
ਗੁਰੂ
gurū
ਮਾਨਯੋ
mānyō
ਗ੍ਰੰਥ
granth
ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ
Sab sikhan kō hukam hai gurū mānyō granth
All Sikhs are commanded to take the Granth as Guru.
The composition of the sacred Granth contains renderings of the hymns (bani) of six Sikh Gurus (fromGuru Nanak toGuru Arjun as well as the ninth Guru,Guru Tegh Bahadur) of the Sikh faith along with fifteenBhagats, elevenBhatts, and threeGursikhs (Bhai Sundar Ji, Bhai Satta Ji, Bhai Balwand Ji). It was composed in this form in the year 1604 with the later addition of Guru Tegh Bahadur'sbani (sacred compositions). Its blessings are sought by the true seeker with a devout heart. The Sikh religion sincerely believes that in each of the succeeding Gurus the spirit, the light of God which manifested in Guru Nanak, was operating and passed on to the next Sikh Guru.Guru Ram Das says in the Siri Guru Granth Sahib, "Waho Waho SatgurNirankar Hai, Jis Ant Na Paravar," meaning, "The Lord descends in this world in the form of the Formless True Guru, but only some rare soul/devotee is able to recognise him." (SGGS,Ang 1421)
The sacred Granth is installed in all Sikh holy places of worship and treated as the presiding presence of the Guru, an embodiment of Divine Truth. The devotees of thesangat or congregation gather in solemn assembly to pray and seek the blessings of the Supreme. This comes through in the mystical wisdom contained within the words ofGurbani and it stands for realization of the Truth. The Gurus' word, calledshabad, is taken as the mystic experience of the Guru.
In the words ofBhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the human mind dives deeper and deeper into the Guru's word, all mental impurities depart and the wisdom of the Guru permeates the human soul. As a result, the devotee attains the divine light and wisdom which leads him to contemplate and meditate on God's name (Naam). In light of the above realities, the Sikh religion makes the holy Granth the living master of the SikhPanth.
Before Guru Gobind Singh, the tenth Guru, left his human body, he conferred the Guruship to the [Adi Granth]. He then delivered a self-composed hymn:
- Agya bhai Akal ki tabhi chalayo Panth. Sabh Sikhan ko hukam haiGuru manyo Granth. Guru Granth Ji manyo pargat Guran ki deh.
Jo Prabhu ko milo chahe khoj shabad mein le. Raj karega Khalsa aqi rahei na koe, Khwar hoe sabh milange bache sharan jo hoe."
- Translation:
"Under the order of theImmortal, thePath was created. All Sikhs are ordered to accept the Granth as their Guru.
Consider the Guru Granth as an embodiment of the Gurus. Those who want to meet the Lord, can find Him in its hymns. ThePure shall rule, and no rebels[8] will exist, The areas and people who are missing will be reunited, those who take refuge in it will be saved."
He also offered his obeisance to the sacred Granth, thus conveying his Light to it. This historic development which took place in October 1708 ensured that the order of the Khalsa brotherhood always remained an abiding force for SikhPanth unity.
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